The Jesus Hoax

It seems like a decennial occurrence. Some scholar somewhere discovers some new proof that Christianity is all bunk. The most recent hoax was proof that Jesus was married. That would prove once in for all that Christianity is a conspiracy by the terrible white males to oppress women, Jews, blacks etc. As is always the case, the proof turns out to be nonsense. The newly discovered papyrus by Harvard Divinity School professor Karen King is a hoax.

In September 2012, Harvard Divinity School professor Karen King announced the discovery of a Coptic (ancient Egyptian) gospel text on a papyrus fragment that contained the phrase “Jesus said to them, ‘My wife . . .’ ” The world took notice. The possibility that Jesus was married would prompt a radical reconsideration of the New Testament and biblical scholarship.

Yet now it appears almost certain that the Jesus-was-married story line was divorced from reality. On April 24, Christian Askeland—a Coptic specialist at Indiana Wesleyan University and my colleague at the Green Scholars Initiative—revealed that the “Gospel of Jesus’ Wife,” as the fragment is known, was a match for a papyrus fragment that is clearly a forgery.

Almost from the moment Ms. King made her announcement two years ago, critics attacked the Gospel of Jesus’ Wife as a forgery. One line of criticism said that the fragment had been sloppily reworked from a 2002 online PDF of the Coptic Gospel of Thomas and even repeated a typographical error.

But Ms. King had defenders. The Harvard Theological Review recently published a group of articles that attest to the papyrus’s authenticity. Although the scholars involved signed nondisclosure agreements preventing them from sharing the data with the wider scholarly community, the New York Times NYT -1.40% was given access to the studies ahead of publication. The newspaper summarized the findings last month, saying “the ink and papyrus are very likely ancient, and not a modern forgery.” The article prompted a tide of similar pieces, appearing shortly before Easter, asserting that the Gospel of Jesus’ Wife was genuine.

A good rule with all science, hard and soft, is secrecy means dishonesty. If you refuse to release your data and methods, you’re up to something. It is why most people think Michael Mann is a fraud. He refuses to release his data and methods. The reasons for this are all bad. Going to the extraordinary step of forcing the researchers to sign NDA’s was a big red flag. You see the same thing here. There is a lot of effort going into concealing that which should be made public.

Then last week the story began to crumble faster than an ancient papyrus exposed in the windy Sudan. Mr. Askeland found, among the online links that Harvard used as part of its publicity push, images of another fragment, of the Gospel of John, that turned out to share many similarities—including the handwriting, ink and writing instrument used—with the “wife” fragment. The Gospel of John text, he discovered, had been directly copied from a 1924 publication.

“Two factors immediately indicated that this was a forgery,” Mr. Askeland tells me. “First, the fragment shared the same line breaks as the 1924 publication. Second, the fragment contained a peculiar dialect of Coptic called Lycopolitan, which fell out of use during or before the sixth century.” Ms. King had done two radiometric tests, he noted, and “concluded that the papyrus plants used for this fragment had been harvested in the seventh to ninth centuries.” In other words, the fragment that came from the same material as the “Jesus’ wife” fragment was written in a dialect that didn’t exist when the papyrus it appears on was made.

Mark Goodacre, a New Testament professor and Coptic expert at Duke University, wrote on his NT Blog on April 25 about the Gospel of John discovery: “It is beyond reasonable doubt that this is a fake, and this conclusion means that the Jesus’ Wife Fragment is a fake too.” Alin Suciu, a research associate at the University of Hamburg and a Coptic manuscript specialist, wrote online on April 26: “Given that the evidence of the forgery is now overwhelming, I consider the polemic surrounding the Gospel of Jesus’ Wife papyrus over.”

It was (probably) Mark Twain who said a lie is halfway around the world before the truth gets out of bed. It will take decades before the usual suspects stop insisting Jesus was married. Every Christmas and Easter, the same nitwits claim the Christian holidays were ripped off from pagans. It seems the people who know the least about Christianity choose to be its harshest critics. You don’t have to be a religious person to see that a society run by Christians is better than one run by professors.

Having evaluated the evidence, many specialists in ancient manuscripts and Christian origins think Karen King and the Harvard Divinity School were the victims of an elaborate ruse. Scholars had assumed that radiometric tests would return an early date (at least in antiquity), because the Gospel of Jesus’ Wife fragment had been cut from a genuinely ancient piece of material. Likewise, those familiar with papyri had identified the ink used as soot-based—preferred by forgers because the Raman spectroscopy tests used to test for age would be inconclusive.

It is perhaps understandable that Ms. King would have been taken in when an anonymous owner presented her with some papyrus fragments for research. What is harder to understand was the rush by the media and others to embrace the idea that Jesus had a wife and that Christian beliefs have been mistaken for centuries. No evidence for Jesus having been married exists in any of the thousands of orthodox biblical writings dating to antiquity. You would have thought Thomas Aquinas might have mentioned it. But this episode is not totally without merit. It will provide a valuable case study for research classes long after we’re gone and the biblical texts remain.

That’s the art of the con. The confidence man first seeks to win the trust of the mark and he does that by appealing to their biases. Sometimes it is vanity. Sometimes it is hatred of something or someone. Maybe it is the mark’s desire to be famous. In this case, the confidence men sensed a strong  desire by female academics to feminize antiquity, so  they created an artifact to meet that need. Look for similar hoaxes to write blacks and Jews into the history of white people in the coming decades.

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