The great paleo-conservative thinker, Sam Francis, introduced the term “anarcho-tyranny” into the dissident vocabulary. He defined it as “we refuse to control real criminals (that’s the anarchy) so we control the innocent (that’s the tyranny).” For example, the streets are littered with speed cameras, red-light cameras and other surveillance equipment to tax motorists. On the other hand, if your car is stolen, the cops cannot be bothered to look for it and you have to hope the insurance company is generous.

Francis focused on crime, but we see this all over our society. Because it has crept up slowly on us, the chaos of our age just feels normal, but so does the shrinking freedom of the surveillance state. A way to see this is to think about the small, relatively easy to impose rules our government could do now, that would make life better. Yet, these modest proposals are never mentioned, much less debated. In fact, the very idea of the state imposing quality of life measures is so far outside of normal, they now seem bizarre.

For example, the scourge of mobile phones is obvious to everyone. We have people walking into traffic while texting. Every summer, we are treated to stories of people coming to harm as they try to take a selfie. Even if those are rare exceptions, driving has become a stressful adventure, because of drivers talking and texting. Spend time around the Imperial Capital and you come to hate the cell phone. This is an easily remedied problem that the government could address tomorrow, but they have no interests.

For example, the Feds could tell mobile phone makers that their devices must shut off when they detect movement. Cars with media centers have this feature, so drivers are not fiddling with the thing while driving. If mobile phones were so equipped, the number of drivers smashing into one another over texting would drop to zero on a few years. Idiots and teenagers would hate this, but so what? There’s never a need for a human to talk and text while driving. If you need to talk, pull over and have your conversation.

Now, the massive assault on privacy by tech companies could be also addressed quite simply. Your picture, your name, your financial information, all the stuff that defines you is yours. It should be treated like any other property. Google is not allowed to build a surveillance point on your front lawn. Why are they allowed to spy on you and sell your information to the highest bidder? A law that requires written permission to possess and distribute private information would put an end to the abuse of privacy.

In case you think this is impossible, keep in mind it used to exist. Credit bureaus used to need permission to release your credit history. One of the things you signed in the loan process was a form giving the lender the right to pull your credit report and call on your references. The same is true of employers. The application process included you giving them permission to call former employers. Simply restoring a basic of civil society – property rights – would put an end to most of the privacy abuse we see with technology.

To get a sense of just how far we have gone down the road to serfdom, ask a normie friend about such a proposal. Ask them if the government should require FaceBook to get your written permission to use your data. The right leaning normie will recoil in horror at the state doing anything. The left leaning normie will most likely give you a blank look, as they are unable to process the concept of privacy. The very idea of you owning you, owning your name, you image and your habits, is now alien to most Americans.

On the other hand, the idea of transparency among the ruling class has become an artifact of a bygone age. Around the Imperial Capital are thousands of not-for-profit operations that are financed by rich people. You can look up some basic information about them, but you can rarely find out who pays the bills. Take, for example, The Lawyers’ Committee for Civil Rights. This group harasses white people and is run by a white-hating woman named Kristen Clarke. Who pays for this? It is a mystery, but it does not have to be.

Politics is now a clash between these types of groups financed by shadowy characters that none of us see. Instead we see trained actors as spokesman for these front groups that essentially operate as money laundering operations. Because the billionaire class is unable to hire politicians directly, they funnel their bribes through non-profits. Cliff Asness gets to pay Jonah Goldberg to be his mouthpiece and he gets a tax break. He’s not just a member of the over-class, he’s a philanthropist!

Cliff Asness may be a civic minded patriot, but the only reason we can know his name is he chooses to let us know it. He could just as easily have made the gift anonymously or under some other name. Unless you are into dissident politics, you would never know that every utterance of Jonah Goldberg is paid for by some billionaire with interests that may or may not be your interests. Every nickle that comes into a not-for-profit should be public information, so we can actually know who is paying the paid actors.

The point is, there are probably a hundred small things that could be done today to significantly improve life in America, for the citizens of America. The increasing shrillness of public debate is closely linked to the lawlessness of modern life. There’s a reason the state is incapable of even small reform. It goes back to what Sam Francis observed with crime. The class-consciousness of the managerial class is the same phenomenon that we see with public bureaucracy. The result is a cycle of anarchy and tyranny.