A point I like to make about libertarianism is that while there can never be a libertarian society, libertarianism can be useful as a critical tool. In the last century it was useful in analyzing and confronting socialist economic policy. The “science” of the marketplace was good at dispelling the morality of left-wing claims. The market economy provided more people with more goods and services at fair prices than the models that claimed to defend the interests of the masses.
The ethnostate is similar to libertarianism in that there is no way to go from current social arrangements to an ethnostate. Even in places that have an ethnocracy, like Israel, going the next step is impossible. Even the most clannish societies have some outsiders in their midst. Even so, the model is useful when confronting the claims of diversity and multiculturalism. The ethnostate model exposes the contradictions and false claims at the center of post-Marx culturalism.
Ethnocracy, on the other hand, is possible. Israel is the obvious example of a country arranged so that the dominant ethnic group remains in power. Syria is another example of an ethnocracy, one ruled by a minority. You can probably classify post-Civil War America as an ethnocracy, ruled by the Yankee elite. The image of the WASP aristocrat is drawn from this reality. A good show might be an examination of American history through the lens of ethnocracy.
These examples are useful in understanding what is happening in the West and in thinking about alternative political models. Majority populations in the West used to unabashedly work to promote the interests of the majority, but then the poles reversed and majoritarianism became taboo. The concept of the ethnostate is useful in understanding why this happened. There is something about Europeans that make us open to division and internal conflict.
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This Week’s Show
- Wilmot Robertson
- The Ethnostate
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