Every society has a moral code, a collection of unwritten rules that govern the behavior the members toward one another and with the outside world. A moral code, of course, is a collection of rules reflecting the moral preferences of society. These things and activities are good, while these things and activities are bad. The authority for these preferences can be the gods, tradition or what the rulers prefer. Fashion, after all, is just the sartorial preferences of the people in charge.

Despite what conservatives insist, the moral code of a society is a top down affair, imposed by the people in charge. Their preferences start at their primary preference, which is to remain in charge. That means the preferences the rulers impose on their subjects reflects their interests, at least how they see their interests. It is not a perfect link as elite society is as subject to evolutionary pressure as the rest of society, but it is a good place to start in understanding the elite.

Since a moral code regulates behavior, we can look at behavior and do a bit of reverse engineering to get a peak at the code. What are the things the elites do that point to what they prefer and not prefer? It is not what they say, as people say what they think they are supposed to say. This is especially true of elites. What matters is what they do as this indicates what they value. One thing libertarians got right is the concept of revealed preferences. Actions are what matter.

For example, we have the constant lying from official Washington. They lie about everything to the point where it is the norm. No one is bothered to be outraged as it is just how the things are now. It is the line incorrectly attributed to Alexander Solzhenitsyn, but written by Elena Gorokhova. “The rules are simple: they lie to us, we know they’re lying, they know we know they’re lying, but they keep lying to us, and we keep pretending to believe them.”

Obviously, truth in the empirical sense is not important. Dig deeper and you see that the lying is mostly in service to narratives that define the world of Washington. In other words, they are not lying to deceive so much as lying to support a version of reality that is preferred at the moment. They see the truth and the lie as means to an end, judged only on the ends. What counts is the narrative, while facts are just props in the narrative structure, used only when needed.

What this tells us is the people inside the political system are not hostile to the people, but indifferent to them. The lying is not an effort to trick the people into supporting one thing or another, but mostly about internal considerations. Even the lies over Covid, which were an effort to shape behavior, were actually in service to the narrative they created around the virus. Immiserating millions of people was a happy accident, but never the point of their lying about Covid.

We have a couple of recent examples that are useful in understanding what truly matters to the elites. First is this case involving a couple of fringe goofballs using robocalls to mock black people. Americans receive billions of bogus calls, despite it being illegal, but these two warranted special attention. The judge makes clear that if they had mocked Irish people, for example, it would have been fine. They targeted black people and no one is allowed to mock the gods.

We have this case of four black people who drove to Mexico so one of them could get cosmetic surgery, but they got carjacked instead. Sadly, thousands of Americans are attacked by Mexicans around the border ever year. Of course, tens of millions of people from around the world stream over the border. This not only damages the lives Americans near the border, but it has ruined life around the country. This is cheered by the political class as the browning of America.

This case is different. You see, the four people involved are black and no one is allowed to lay a hand on our sacred black people. Lady Bugs Graham is now demanding we go on jihad against Mexico as retribution. Official Washington is suddenly ablaze with angry rhetoric about what is happening south of the border. Mexicans kill white people every day in America, but when they killed a couple of black people, they crossed a line in elite moral code that must be addressed.

Of course, anyone paying the least bit of attention could come up with a dozen such cases where elites are moved to action because an issue involves black people, but they are indifferent when it involves white people. Candace Owens is a millionaire because she tells white people they are good boys, very good boys. Even so, this Mexican case is threatening to change policy regarding Mexico. It is not just a show to signal their virtue to one another.

A century ago, Paris was gripped by something called negrophilia which is derived from the French négrophilie that means love of the negro. The beautiful people would collect African art and hang out at Jazz clubs. Much of it was driven by exposure to black troops from America and Africa during the war. The controlling factor was the desire of the avant-garde to feel trendy and separate from the bourgeoise. It was all superficial and eventually was replaced by new fads.

Today’s version is something more than a fad. It is not just a weapon to be used against the remaining white people. What we are seeing is antiwhite, but it is not necessarily hatred of whites that is the source of this new moral code. Instead, it seems to be a genuine worship of black people, as if they are magical beings. Our elites now think they will be judged by how well they take care of black people. Who will do the judging is never spoken, but that just adds to the mystery.

That last bit is important. Much of what we see from our elites fits the pattern of religiosity, but it lacks the explicit supernatural authority. They never say why they worship black people. They never point to an authority for this behavior. It is just assumed to be there at the center of things. Perhaps that is what gives it power in the minds of these people. Their moral code is now a mystery cult in which it is essential to not know why you embrace the moral code.

A million years ago in another context, John Derbyshire made the following observations about cults. “To those inside [a cult], it appears to be a structure of perfect logical integrity, founded on unassailable philosophical principles, while to those outside it seems to some degree nutty; to some other degree hysterical; and to some yet other degree a threat to liberty.” This sounds eerily accurate with regards to the worship of nonwhites by our ruling classes.

What we are seeing is the evolution of a cult of the elite, in which salvation is sought through the worship of that which symbolizes the antithesis of the West. This explains the extremism of these people. How can you be satisfactorily anti-Western? How can one be satisfactorily worshipful of black people? What is the outer limit of the rejection of biological reality? There is no answer to these things, so cult members keep looking for an even more extreme expression of these values.

Returning to where we have started, an objective examination of elite behavior reveals a bizarre moral code that is out of sync with reality. That gap between what they believe, their moral preferences, and reality, is the measure of their virtue. In other words, the way to understand elite behavior is to imagine a cult founded on the rejection of human reality and then that cult gains control of society. That is the condition of the West and it is probably not going to cure itself.

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