One of the strange and unnoticed aspects of the modern age is how much time is spent debating imaginary things. In fact, most of our public debates are about things that may happen or could never possibly happen. The things that are actually happening get very little attention. In some cases, like the ongoing criminal operations of the Biden family, the only people discussing them are “conspiracy theorists”, a term that has been transformed to describe imaginary villains.

In fact, much of what passes for public debate is the shift from things that are real and observable in the present moment to things that do not exist. Crackpot libertarian congressman Thomas Massie spends most of his time warning about a highly unlikely problem with E-Verify, so that his voters do not notice the waves of migrant invaders filling up their cities and towns. He is not alone. Every politician is an illusionist now, making reality disappear behind a curtain of deceit.

What has happened to modern American society is a form of the Peter Pan syndrome, in that society prefers to live in a world of make believe, rather than face up to the tough choices that come with adulthood. Libertarian kooks would rather think about a world governed by the non-aggression principle than think about the problems that the current world is presenting to us. Ten thousand migrants a day cross the border, but libertarian guy is concerned about theoretical abuses of state power.

It is not just libertarian kooks who avoid reality. It is a system-wide phenomenon that now defines our public life. Trillions are being spent on climate change, which probably exists as a concept. We know the earth’s climate is always changing. As a real threat to humanity, however, it exists only in the imagination. Given the rampant fraud in the world of science, it is possible that everything about climate change is a lie, yet we are pretending that it is a real as a rose bush.

To fight climate change, governments are putting mandates on carmakers to force them to make electric cars. The people who produced this mandate have no idea if this makes any sense or is even possible. In fact, it is not possible. We do not have enough lithium, for example, to make the required batteries. Our power grid will have collapsed long before that is an issue. In fact, it is already happening. We are spending trillions on climate change while the power grid is failing.

Imagine a politician running on a platform of upgrading the power grid. He promises to improve reliability and toughen it against storms. Many of the lines will be put underground to improve aesthetics. This could never happen because his opponent would instead promise to use the money for “gender affirming care” or maybe combat racist road systems. She would win in a landslide because who cares about the power lines when imaginary problems need our attention?

Imagination land is so powerful, it even warps the mundane things. Here is a story about a sportsball coach who used salty language in public. It was rude and he apologized for it. In the world of real things, this would be enough, but in the world of imaginary things, he must be punished. Imaginary people were traumatized, maybe even physically harmed by his words. According to his boss, the imaginary people now have scars that cannot be seen, because they are not real.

Much has been made of the public apology in these matters. It is a weird ritual that never has the intended effect. The coach just got fined millions of dollars for harming imaginary people, despite his real groveling. What gets missed is these apologies are always directed at people who do not exist. In the material world, you apologize to a person who you can identify as a victim of your actions. In imagination land you apologize to imaginary people for imaginary crimes.

Last month, Douglas Mackey was found guilty in Federal court of violating the civil rights of people who do not exist. The government claimed that his tweets mocking Hillary Clinton voters in 2016 harmed these people. They produced no one claiming to have been harmed by these tweets. They did not establish that such a harm was even possible, but that did not matter. In imagination land, anything is possible. When anything is possible, you go to jail for imaginary crimes.

Another example of how imagination land now crowds out the world of reality is the Bud Light marketing fiasco. The people who cooked up the idea were sure that there are millions of crossdressers desperate for a beer that appeals to them, so they created a campaign around a crossdresser. The fact that in the real world there are more left-handed ginger midgets than men who wear dresses did not matter. In imagination land, the crossdresser is the future.

Everywhere you look in the modern age, the imaginary is crowding out the real, as if everyone is now terrified of reality. The media fills the zone with terrifying stories of disinformation campaigns and hate speech be imaginary actors, while ignoring the tsunami of lies that comes from the government. More time has been spent trying to pretend a brown guy is a white supremacist than looking into the very real problem of the Biden family taking bribes from foreign governments.

The usual suspects rush in at this point and claim it is all a plot by the “deep state” or some other catchphrase to get money and power. As ridiculous as this age has become, one has to leave open the possibility that we live in a simulation controlled by men living in a hollowed-out volcano. Alternatively, maybe Wells was right when he noted “It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble.”

Generations of easy living, living outside the world “change, danger, and trouble” has turned us into Eloi. Our triumphs over the material problems of human existence have left us incapable of dealing with the reality of human existence. If we just wish hard enough, they will go away. If not, then we just fill our minds with the pleasing conflicts that exist only in imagination land. We are a society of helpless children determined to remain children regardless of the demands of reality.

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