Recently the Supreme Court struck down an Alabama redistricting plan on the grounds that it needed one more black district. The majority claimed that the Voting Rights Act demands racial proportionality in congressional districting, even though it says no such thing and if it did, it would be unconstitutional. The courts follow the news, and these judges understand what happens when you question racial orthodoxy, so they invented a new reason to conform with orthodoxy.

While the trend toward threatening judges, as is common in other corrupt societies, is an interesting topic, what matters here is the proportionality claim. One of the ideological shadows over this age is an old claim by the post-Mark culturalists, or what used to be called the New Left, is this idea that equity demands proportionality. Equity is the claim that a just society requires all people to equally participate and equally benefit from the stuff that come from society.

Back in the old days when left-wing meant high taxes on rich people, racial antagonists would argue that representation should be by race and sex. Congress should be composed along racial and sexual lines. If thirteen percent of America is black, then there should be fifty-seven blacks in Congress. Since roughly half the adult population is female, half of Congress should be female. This idea never got far, but the concept is embedded in the calls for equity.

At this point it is common to note that it makes no sense to hurl men into the void for noticing race while also demanding racial filters be applied to all outcomes. If it is true that black people know things about blackness that only black people can know and that requires that they be proportionally represented in all matters to ensure they get what they deserve, then race is not just real, but it is the only reality. The same can be said of sex, which gets the same treatment.

The inherent stupidity of the new religion is the main appeal. Ingratitude and grievance are functions of intelligence. The smarter you are, the less likely you are to think the world is unfair or that you are owed more than you deserve. Stupid people prefer to think their condition is the fault of others. The more magical and mysterious the cause, the more appealing it is to the aggrieved. Disproving something nutty like institutional racism is like disproving paranormal activity or astrology.

Putting that aside, the proportionality idea is not without some merit. Politics is about normative trade-offs. There is no empirically correct tax code, for example. Taxes are collected to pay for government. Who pays those taxes is a moral decision. The same is true for all public policy. The right policy is not something that can be established by the scientific method. It is what the rich people who control government think is the right policy or what they hope will keep the peasants docile.

With that in mind, if you are going to have representative government, then the legislative bodies should reflect the moral diversity of the people. The easiest way to sort people in terms of moral outlook is by their religious affiliation. Jews will have a different moral code than Muslims or Buddhists, for example. While all religions share moral claims, they have important differences. If the differences were superficial, there would be no need for separate religions.

Here is a recent list of congressmen and senators by religion. Presumably, this is based on what the person says about his religious identity. Many no doubt lie. For example, Joe Biden claims to be a Catholic, but he actively promotes things that are specifically against Catholic dogma. Is Hank Johnson a Buddhist? He is the guy who thinks Guam might flip over if too many people stand on one side. Moron is not a religion, but it could probably describe many members of Congress.

With that said, the most represented faith in Congress is Catholicism. They make up 28% of the elected officials. Catholics are 21% of the population, so the Vatican is significantly overrepresented in Washington politics. The next group is listed as “Protestant unspecified” at 20%, which probably means the person grew up in a secular home with a Protestant history. If you add this group to those who have no religious identity, this cohort of American is well-represented.

The group not getting equitable treatment, using the language of the new religion, is the largest religious identity in America. Protestants are roughly 45% of the American population but only 35% of Congress. Again, many of the people calling themselves Episcopalian or Presbyterian are faking it like we see with Catholics. What are the odds that Senator Chris Van Hollen can name a single Episcopal church in his state, much less the last time he went to mass?

This raises another consideration. About 30% of Americans attend services regularly, which is usually defined as at least once a month. About a third of Americans attend services for events like weddings, funerals, and holidays. It is fair to assume that a good portion of that group would attend regularly if the churches had not succumbed to the modern disease. Why go to church when you can hear a similar sermon during half time of the football game?

Now, how many elected officials regularly attend church services? How many of them even believe in God? There is no data on this, but it is a good guess that only a small portion of elected officials are genuinely religious. Instead, their views on religion and morality reflect the people who bankroll their campaigns and control the important parts of the managerial state. If you want to have a good career in Washington, you best keep your religious views to yourself.

If you want to know why so-called conservatives fall for every left-wing social fad, there is the answer. These people are experts at talking about religion and morality, but they exist in a world that has a different moral order and a radically different moral code from the people over whom they rule. Congressman X instinctively puts a sodomy flag on his Twitter profile, because that is what everyone else he knows is doing. The fact that he claims to be a Baptist is not in the front of his mind.

The point of all this is that one major cause of the current crisis of trust is that the ruling class of America has a different and district moral code. This shows up in the normative decisions made by Congress and elected officials. If Congress truly reflected the morality of the people, much of what drives Americans crazy about national politics would not exist, much less be the center of debate. Our politics would reflect our shared moral code and our shared moral priorities.

One of the ironies of this age is the people hopping up and down about equity also rail against religion and religious people. Yet the most likely way of reaching some sort of equitable result would start with equity in Congress. If the house and Senate truly reflected the moral sensibilities of the people, many of the issue at the heart of the social justice demand would be resolved. Religious equity in Washington would go a long way toward creating a just society.

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