One of the great unanswered question of our age is why Western rulers are obsessed with importing tens of millions of unassimilable foreigners into their lands. In the US, the conventional wisdom among immigration patriots is that one side of the political class wants cheap votes, while the other side wants cheap labor. In Europe, the theories range from female hysteria to poorly conceived economics. The one common thread is that across the West, the ruling elites appear to be trying to crash their cultures.
The trouble with these reductionist theories is they don’t make much sense at the individual level, so they can’t very well scale up. For example, the cheap labor argument does not hold up very well when you examine it. Helot labor is great for the business owner, just as long as he is the only guy doing it. When every landscaper is using Aztec workers, there’s little benefit to the landscaping companies. That’s not to say there is no benefit, but does it warrant the suicidal drive to import Mexico into the US?
In Europe, the cheap labor argument makes less sense. Depending upon who is counting, between 80% and 90% of migrants are on public assistance. Even if these migrants wanted to work, there is little demand for low-IQ unskilled workers. Even if there was some demand, the labor laws in Europe would make it impossible to hire them. One of the vexing problems the Euros have are restricted labor markets, that prevent the sort of labor mobility we have in the US. There’s just little demand for cheap foreign labor.
The cheap voter argument is a better one, but even so, the returns are spotty. In the US, Latin voters have been unreliable. They have very low turnout numbers, relative to other groups. Unlike blacks, they are not easily agitated into rushing out to stage big protests or shoot white people. There’s also the fact that they tend to cause the white vote to coalesce around white candidates regardless of party. That or it results in white flight, as we see in California. So far, open borders has been a disaster for white Democrats.
A similar result has been seen in Europe. The Brits are the example closest to the US for obvious reasons. Open borders has destroyed the party that advocated for it. On the continent, the anti-Euro movements are entirely driven by the immigration waves triggered by Merkel. Even docile countries run by cat ladies and cucks are starting to see the rise of nationalism and anti-immigrant parties. Exactly no where is immigration helping the political class. Yet, the ruling class is universally in favor of open borders.
The fact is, there are no good political or economic arguments in favor of mass immigration. In some places, the arguments have some plausibility, but even the best nuts and bolts arguments in favor of elevated immigration levels don’t justify the high political and cultural costs. Yet, our political classes have an unshakable loyalty to foreign migrants. In every Western nation, the smart political play is to oppose high immigration levels. In many countries, banning all immigration is overwhelmingly popular.
There must be something else at work, beyond money and power. Even if we extend the bounds of the ruling class beyond the elected class and their attendants, there’s no upside for the elites. Why is Mark Zuckerberg berserk for high immigration? He’s even in favor of importing Muslims. The same is true for Hollywood people. They get nothing from open borders, other than fewer job opportunities. Ditto the mass media. About the only thing the self-actualizing classes get from open borders is domestic labor.
That may be the key to it. I’ve pointed out before that the self-actualizing class may prefer Spanish landscapers, as it avoids them having to see blacks raking leaves, while singing old fashioned negro work songs. It also avoids seeing downscale whites, who remind them of the tenuousness of their position. Asian and Caribbean domestics not only avoid those problems, but everyone can pretend they make better workers in those roles. The Korean nanny is like a tiger mom for hire. It makes the deception more palatable.
The underlying cause here may be narcissistic altruism. It is generally assumed that altruism is selfless, while narcissism is selfish. That may not be the correct framing, as lots of people do charity work because it makes them feel good. Similarly, lots of self-absorbed people commit public acts of piety because it makes them look good and elevates their status. The guy funding the museum and demanding his name be over the front door is not acting from pure selflessness. He wants glory too.
It has always been known that men often become more religious as they grow older, often returning to the religion of their youth in a serious way. The pattern is not as obvious with women as they much more likely to stay in their church as young adults. Young mothers will often get involved with their church for family services and socializing with other mothers. Men, on the other hand, often have a religious awakening in their middle years and not only return to their religion, but do so with vigor.
George Vaillant was a researcher at Harvard and did a 50 year study on men, tracking them from their teens to old age. One of the areas he studied was altruism and he found that as the men aged, their altruism increased significantly. This was not simply due to selflessness. Helping others becomes increasing rewarding as we age. Neuroimaging has revealed that helping others brings pleasure to the person providing the help. Altruism activates brain centers that are associated with selfish pleasures like sex.
Organized religion, obviously, provides a ready made structure into which this selfish desire to help others can flow. Not only does organized religion have structured charity, it comes with a spiritually rewarding purpose and generations of others who have followed the same path. The female desire to provide charity is funneled into activities that support the community the church serves. The late onset male altruism follows on providing money and intellectual capital to society-strengthening altruism.
Again, this is not pure selflessness. When you volunteer at your church, you feel good about it, because the pleasure centers of your brain are stimulated. It could simply be that as we age, the vanity of youth is no longer effective. To get the same pleasure from life, that desire for selfish pleasure (sex, wealth, status), is redirected into other areas like church participation and charitable giving. Doing good makes the person feel good for having voluntarily done a good work on behalf of their fellows.
The collapse of organized religion, particularly among the Cloud People, is leaving them with no structured outlet for this normal human impulse. The reason a Lyndsay Graham cares more about Dreamers, than his fellow South Carolinians is he feels like he is helping those who need help. It’s why John McCain spent the last three decades chanting about “causes greater than yourself.” Without a structure into which his narcissistic altruism could flow, he searched around for causes and purposes, most of which were destructive.