Note: This is the five year anniversary of the death of George Floyd, peace be upon him, so I will be part of a Twitter space discussing the life and legacy of one of our nation’s greatest heroes. You can listen here.
This is the time of year when entertainers, politicians and famous rich people are asked to deliver commencement speeches. Inevitably they deliver tirades against normal people and in favor of the latest trends. This season, the popular chant with this sort is the “rule of law” which is ironic given that the people chanting it spent the last decade obliterating the concept. The question that is rarely asked is why is it that rich people are so eager to support this stuff?
It is not just the ditzy actors who are prone to this. A part of getting rich in America is adopting the politics of the rich, which is hostile to normal things. Rich people, until very recently, were solidly behind open borders. They backed the street violence and chaos of the last decade through donations to the thicket of not-for-profits. The billionaires underwrote the entertainment content that preached the bizarre social theories at the root of their deranged politics.
On the surface, it makes little sense. If you are a rich person, you should not want to undermine order, as it is the rules that make you rich. You got your wealth because of the system, so the system is your friend. Think a little further, however, and you can see why the rich might want to make the rules more opaque. It is a form of pulling up the drawbridge behind them so new schemers cannot get in on the action. They got theirs, so it is time to keep you from getting yours.
In this regard these strange opinions about how we ought to act and how we ought to organize society function as a selection mechanism. The rich use the willingness to adopt these opinions as a test of your willingness to obey. This is very clearly how they select politicians. The more suggestable the person, the more likely they are to find success in politics. No master has ever wanted a slave who thinks outside the box or is willing to question authority.
That said, many of our rich people believe in this stuff. For actors, the answer probably lies in the fact that merit plays a small role in their success. Pretending to be someone else, singing a catchy tune and being funny are not uncommon skills. Restaurants in Los Angeles and New York are full of people capable to being good at those things in movies and television. Taylor Swift does not possess skills uncommon in her trade, but she is a megastar and everyone else sings for their supper.
Randomness plays an enormous role in carny life. Hollywood is full of stories about women who were spotted by a talent scout and turned into a star. Then you have the many actors who landed a role in a film that turned out to be a huge success, despite the studios thinking otherwise. Sally Field hit it big in Smokey and the Bandit, for example, despite the studio not wanting her or the film. Carny life is more about random chance than talent and hard work.
In a world where success and failure are random chance or perhaps decided by hidden forces unseen by the players, it is no surprise that these people are in the sort of paranoid politics that define carny life. It is not a huge jump from thinking shadowy figures behind the scenes determine your fate as an actor to thinking that an invisible army of Hitler fans secretly control society. Their lived experience tells them that the rules are a facade for the real power structure.
Randomness explains carnies and politicians, but what about the oligarchs? Why are so many of them fond of these paranoid politics? The last ten years of woke madness would not have been possible without the support of the oligarchs. In fact, the story of Trump’s return to power cannot be understood without noticing how the nation’s richest men lined up behind him. Most opposed him just five years ago, but then they changed teams and now support his reform efforts.
Here is where we see chance again. Look at the oligarchs and what you rarely see is people with unique talents for anything other than exploiting a bottleneck or monopoly that was often the result of chance. The PayPal mafia, the fifty or so people who founded PayPal, got super rich by exploiting special access to the banking system in order to facilitate online payments. Many went on to exploit new bottlenecks and monopolies to get even richer.
This is not a novelty of this round of oligarch formation. The oligarchs that emerged in the industrial age were similarly fortunate. A common story of that period was one where the guy who got super rich from a new idea was not the guy who came up with the idea, but the guy who bought the idea and then exploited it. The industrial oligarchs were good at gaming the system of the time, much in the same way that the modern oligarch was the product of gaming the system.
One of the truths about capitalism and market economics is that it does not select for virtue or even talent in the conventional sense. It selects for the ability and willingness to find gaps in the rules and the ability to ruthlessly exploit them. The tech barons found a gap in property laws, for example, that allows them to steal your information and then sell it to government and business. Without this loophole, the giant social media platforms collapse overnight.
The result of this system that randomly awards people with opportunity and then lavishly regards those who are willing to ruthlessly exploit the opportunity is an oligarchy composed of sociopathic lottery winners. The weird social politics that defines the attitudes of our elite are both a defense against similar lottery winners lurking below and a justification for their position. They are not just lottery winners, but members of an elect, fated to hold positions in the elite.
It has been noted that the creation of new oligarchs of the industrial era ended in the early 20th century. This came with the rise of managerialism, but also with a narrowing of the economic class. The overclass faded from the scene, retreating into philanthropy and public service roles. From the perspective of the typical American, the gap between the rich and poor narrowed and the middle-class came to dominate. Getting rich came to mean doing slightly better than middle-class.
This current revolt against managerialism led by some of the oligarchs is coming when the fruit of the technological revolution has been harvested. There are no new billionaires being minted from new technology. Similarly, the financial sector that experienced a parallel boom has consolidated as well. The one exception may be AI, but this is why the current oligarchs are desperate to wrestle control of it from the managerial class.
What we may be experiencing is another period of consolidation similar to what happened after the industrial revolution. The weird social politics are no longer useful as a defense of the oligarchy, so they are seeking to reorder the managerial system to lock in their positions and marginalize the sorts of politics that come with the boutique beliefs that define the woke phenomenon. They are tapping into populism as a useful way to pressure their fellow oligarchs into compliance.
The bulk of the 20th century was determined by elites who acted like elites and operated from the shadows. That was peak America, from the perspective of the typical American in this age. There was strong family formation and a strong middle-class that defended moderate morality. A nation full of normal middle-class people happy with the rules is not going to cause any trouble for the elites. Perhaps that is what the current elites are trying to recreate in this age.
This could explain the growing war on credentialism. The managerial class is festooned with people with little practical knowledge but festooned with credentials that they think make them a genius. This is why they think they can tell the rich guys what to do and where to do it. Breaking the spine of the managerial class will necessarily mean breaking their belief system. The sudden anathematization of woke culture is an effort to kill their gods and therefore their sense of authority.
In the end, the thirty or so years of bizarre social politics that have proliferated among the elites may be ending due to the consolidation of the oligarchy. Whatever benefit there was to these luxury beliefs has been consumed. What is left is a rallying point for members of the managerial class who refuse to bend the knee. Restoring normal social order is another step in shoring up the position of the oligarchs by removing any of the remaining threats to their position.
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