Mary was a five-ton Asian elephant that performed at a circus, until she went berserk and killed one of her handlers. For some reason, the otherwise gentle beast attacked the handler on his second day of work. She picked him up with her trunk, hurled him against a wall and then stepped on his head. The circus owner decided that the right thing to do was to hold a public execution of the elephant for the crime of having murdered the elephant handler. The elephant was then hanged.
This strange story happened in 1916 in rural Tennessee, and it is a good way to think about what is about to happen in a New York City courtroom. This week the jury will get the Trump case with instructions by the judge to convict. This trial and the behavior of the people running it is like the execution of a circus elephant. It is about vengeance, rather than justice. The circus owner hanged Mary the elephant to satisfy the lust for vengeance and the conviction of Trump is for the same purpose.
The trial of Trump has nothing to do with the law. He paid a lawyer to make a problem go away, which happens all the time in America. The claim here is that it was booked incorrectly by his accounting department. The trial was never about the alleged accounting error. It was an excuse to humiliate a man that the judge, the prosecutors, the media and most likely the jury think deserves to be punished just as the locals thought Mary the elephant needed to be punished.
There have always been two sides to punishment. The one we like to think is our motivation is side that seeks to discourage future bad behavior. We want the criminal punished so he and others will not commit future crimes. That is a pleasant thought, but in reality, most of the time punishment is about vengeance. The person who harmed us and is causing harm is what the masses detest the most. Low morality revolves around those things that harm people, society, and our beliefs.
Ironically, this is why the “best” people have relished the seedy details of this trial and now prepare to celebrate the guilty verdict. Joe Biden is set to give an Oval Office speech once the verdict is read. The reason for this is the managerial class has the morality of a servant, despite their control of the institutions of power. They look at Trump as someone who harmed them, their system of rule and their beliefs, so as far as they are concerned, he is evil and must be punished.
The Trump phenomenon has provided an interesting insight into the psychology of the managerial elite. Despite their pretensions and their control of the institutions, they are still motivated by a low form of morality. That starts with what the weak always fear, which is harm done to them by those with power. Theirs is the slave morality which is rooted in paranoia, distrust, and fear. Being a good person, therefore, means not causing those reactions among the servant class.
It makes sense as the managerial elite are not powerful in the convention way in which we think of power in a society. They are the product of a system that empowers the servant of the owner, rather than their own accomplishments. You rise in this system by pleasing those above you and managing your horizontal relations. No can ever reach a place of independence within the system as the system is built upon interlocking relationships within the institutions.
This is the difference between an owner and a manager. The CEO of a company is not truly powerful because he must answer to the owners. The power he wields is on behalf of the people who granted him that power. Those people have power due to their own deeds, so their source of power is internal rather than external. Further, that CEO must always fear being replaced by someone below him. The manager must always be paranoid and fearful of everyone around him.
Trump, of course, is not a product of the managerial system. He is in many respects the abnegation of that system. Rather than getting rich and famous through a system of interlocking dependencies, he got rich building big, complicated buildings and famous by being good on television. Trump, for all his faults, is his own man and this is the not just the opposite of managerial man, it is the nullification of him. It is the existence of Trump that terrifies the managerial class, not his ideas.
This is the other cause for managerial rage over Trump. He has choices because his power is internal. He did not have to run in 2016 and he does not have to run in 2024, but he chose to for his own reasons. Everyone involved in the case against Trump depends to a great degree on the decisions of others. They have bosses or they have a career that comes with normative demands. The judge has to act in a certain way in order to remain in good standing.
That is a key difference between the owner and the manager. The owner can separate himself from the manager, but the manager can never separate from the owner without losing all of his status. The owner makes choices based on what he thinks is best, while the manager makes choices based on that fear of losing his position. The reason the slave resents the master is the same reason the manager resents the owner. It is why the managerial class despises Trump.
There is a related motivation here. The managerial class does not just see themselves as functionaries managing the system. They see themselves as something like a priestly class that dictates the happiness of the people. This is especially true in the media which has the greatest loathing for Trump and his fans. These are people whose power rests solely on dictating what is morally right and wrong. They sit in the judgment of everyone, even the truly powerful.
The reason for this is the power of priestly class rests on their framing of good and evil, which always places them on the side of the good. They prove this by pretending to live the purest of lives according to the morality they impose. Note how our managerial elite is always preaching about things like the climate, race, our democracy, and other parts of the progressive catechism. Our managerial class is the clergy, and the elites see themselves as the high priests.
There is no one who enjoys vengeance more than the priest. The suffering of the wicked is the greatest joy to the truly righteous. For the managerial class, punishing those who transgress and seeing them suffer is their reward. It is why the media love ruining people. It makes them feel like Aquinas relishing the image of the damned writhing in the pits of hell. This is why this case matters so much. The managerial priests will get to see a wicked man suffer.
This returns us to Mary the elephant. The people who wanted to see the elephant hanged were not demanding it for practical reasons. They were weak people who lived in fear and the elephant came to represent that fear. Killing the animal by public hanging was an act of piety. It represented the triumph of their sense of justice, which is always expressed as vengeance by those who see themselves as weak. They killed the elephant as an act of revenge.
That is the point of this trial. The managerial class wants revenge on Trump for violating their taboos and holding a mirror up to their system. Vengeance is the product of revenge and revenge is the result of resentment. The managerial class resents men like Trump as a part of their organizing ethos. By running for president, he became the slave owner who came down to party with the slaves in the slave quarters. His actions remind them of their status as slaves.
In the end, that is the point of the Trump phenomenon. Despite his populist rhetoric, Trump is an aristocrat of the old sort. He is a self-made man. The question he poses is will we and can we be ruled by the servants of aristocrats or will they fail and be replaced by the natural aristocracy. Can you have a society ruled by people controlled by resentment for the natural elite? That is the question Trump poses. Whether they hang him or not, the question must be answered.
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