The Progressive Formula

American progressivism in its current form can be summarized as an ideology that claims, “we must do A or B will happen.” The A in this formula can be just about anything and often flips from positive to negative. There are times when doing A reverses and the warning is to stop doing it. On the other hand, the B factor is always a negative consequence of the first term. Usually, it is a vague suggestion that it is not just bad but the end of civilization as we know it.

The obvious example is the weather. On the grand scale, the first term will be something like driving cars or heating our homes, while the second term is climate change, which means climate disaster. If we keep driving cars the climate will change in such a way that earth dies. They never make that second term explicit, but the extinction stuff is assumed. After all, climate changes all the time and has often been to our benefit, but that just muddies the waters.

That gets to the other aspect of this formulation. The person or people involved assume that their normative evaluation of both terms is correct. They may be justifying their prejudice against A on the grounds that it leads to B, but they always assume that B is a bad thing that moral people should seek to avoid. You see this with climate change, which is recast as a moral condition, rather than an observation. It is a bad thing not a simple observation of earth’s behavior.

The Gaia worship stuff is easy, but it turns up everywhere, even in mundane things like foreign policy. For a few decades now the American foreign policy establishment has been warning that if Iran gets nuclear weapons, then it will be a disaster. It is in the title of this post at one of the Claremont sites. The post is a veiled argument in favor of going to war with Iran on behalf of Israel. The post is in response to another post on the subject that dismisses this progressive formulation.

What we see with Iran are two variations of the same theme. One is “If we do not do A then B will happen.” The other is “If they are able to do A, then B will happen.” Sometimes they are linked together to get something like, “If we do not do A then they will do B and then C will happen.” The point of this formulation is to avoid examining the second term. The debate must center on the first part, what we ought or ought not do, while accepting the general badness of B.

Again, the Gaia business is an easy example. Every debate on climate policy centers on that first term and never debates the second term. It is always assumed by all sides allowed in the debate, that climate change is bad. In fact, a condition of getting into the debate is that you accept that climate change is morally bad. Your reason for accepting Gaia as your lord and savior may be different from others who accept Gaia, but accepting Gaia is the only way into the debate.

Note that Spivak in his response to Dobson spends a lot of his time smearing Dobson as immoral or otherwise out of bounds. One point of the Spivak post is to anathematize Dobson and anyone who dares question B. Central to the claims of Spivak is that everyone must accept his normative claims about Iran going nuclear. That way, the debate is reduced to the ways to prevent it, since a nuclear Iran is assumed to be a disaster for the world.

It is the natural way progressives control public debate. This is the heart of the debate between those two posts on Iran. Dobson, the author of the post at the start of the exchange, is questioning the veracity of B. He is correct that there are no arguments to support the claim. The evidence we have says that if Iran gets the bomb, they will become even less aggressive toward Israel. We see this with India and Pakistan where nuclear weapons keep the peace.

Spivak, on the other hand, simply cannot accept Dobson’s questioning of B in the well-worn formulation, so he repeats all of the ways people have said, “If A then B” over the years regarding Iran and nuclear weapons. The reason for this is that any change in B invalidates the formula. Suddenly, A does not necessarily lead to B, which then causes a revaluation of the set of choices in A. It also removes the necessity of the person warning, “If we do not do A, then B will happen.”

If there are a set of conditions in which Iran gets the bomb, but like all but one other nuclear country, does not use it, then the debate over American relations with Iran shift from various forms of war with Iran to include peaceful relations with Iran. Suddenly, the war mongers move from being one voice in a choir preaching some form of war, to being war mongers in a room with people calling for peace. They lose their moral high ground and become the high-risk position.

In this regard, progressive ideology inherited the basic formula from Christianity but stripped it of all Christian references. Heaven is just the assumed destination if we follow the progressive formula. If we follow the tides of history, then we will reach the egalitarian paradise. On the other hand, if we do not stop doing a long list of things that meet the requirement of A, then some version of Hell awaits us. The reason our politics is so preachy is that it is dominated by preachers.

Progressivism is secular Christianity of the Protestant variety, which is why all progressive arguments reduce to “Repent or burn in Hell!” You must ride a bike to work, or you will burn in Hell for angering Gaia. We must make war with Iran, or we will burn in Hell for letting her get the bomb. The madness of America stems from the fact that all doors now lead to Hell. There are no choices in the first term that do not lead to the second term and the second term is always Hell.

It is why the antidote to progressive polemics is not facts and reason. Those facts neatly arranged in a chart do nothing to alter the basic progressive formula. Instead, the solution is a revaluation of the values contained in the formula. If the value of B is open to debate, then there is no debate over A. If any part of A is morally questionable, then B ceases to be a consideration. You do not defeat moral claims with facts, but with the dismissal of those moral claims by challenging the underlying assertions.


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The Slaves Of The South

Note: Behind the green door, there is a post about progressive echo chambers, a post about old televisions and old ways to watch them, and the Sunday podcast. On the Substack side of the paywall side, there are now weekly videos, which are getting better, for those who like video. Subscribe here or here.


A topic that comes up regularly is why the Southern states produced so many terrible Republican politicians. Many of the most perfidious elected officials in Washington come from states that are solidly Republican. The most obvious is South Carolina, which seems to have a political class as corrupt as Massachusetts. Lindsey Graham might be the slimiest politician in America. Now Thom Tillis of North Carolina is making a run at Graham’s crown.

The voters in the South are some of the most conservative in the country, but they elect most of the unreliable pols in the GOP. If elections worked as people insist, a guy like Graham would not exist. Instead, the state’s senators would reflect the majority of the state’s voters, which are very conservative. The South Carolina delegation would be the fire-eaters of the Republican Party. Alabama and Mississippi would be working hard to set the edge in Republican edginess.

Last week, Thom Tillis finked on the President by pulling his support for Ed Martin, Trump’s nominee for U.S. Attorney in DC. Maybe Tillis took a bribe, which happens so often in Washington now that it is the new normal. More likely, he simply agrees with his friends in the Democratic Party. He agreed to be the Republican who finked on the base this time, taking one for the team so to speak. Next time, another Southern Senator will suddenly decide his principles require him to be a fink.

In states dominated by the left-wing crazies, the pols tend to be even more fanatical than the typical voter in the state. Oregon politicians, for example, are reliable spear catchers for the far-left. One of their Representatives is now living in El Salvador to protest Trump’s deportation of MS-13 gang members. Ocasio-Cortez is now calling for violence against federal immigration officials. In progressive states, the elected officials are always to the left of their voters.

In so-called conservative states and districts, the opposite is true. The defining feature of Republican pols from the most conservative states is their willingness to bend their knee to the people they claim to oppose. They live in fear of being called one of the scary words the crazies use to control their conservative pets. Thom Tillis would urinate himself in public if he were ever called a mean word, so he makes sure to be ahead of all of these things, which means surrendering on every issue.

The main reason for this is the local elites in the South live in shame of their heritage and of the white people they represent. Like booshie people everywhere, they want nothing more than to be invited to the cool kid’s table. Since Gettysburg, the cool kid’s table has been where the progressives sit. The winners get to define what is and what is not cool and that remains true to this day. The United States is a Yankee imperium, and the South is a conquered land.

It is a good example of how control of the centers of cultural production can alter the behavior of the people. The managerial elite is not going to gaslight people into thinking a man in a dress is normal or trick people into embracing black sociopathy, but they can set the cultural tone for the elites. If you want to be popular in the centers of power, Washington, New York, Los Angeles, or Silcom Valley, you better conform to the cultural norms of the trend setters who control those power centers.

It is why Patrick Buchanan once quipped that when Southerners send one of their own to Washington, he quickly goes native. He goes from being his district’s representative to Washington to being Washington’s representative to his district. If you look around at the biggest finks of the Republican Party, they fit that role perfectly. Lindsey Graham hates the people he represents. They are not his people. It is his burden that he was born in such a backward state as South Carolina.

The question is why the voters tolerate it. People like to blame the voters, but when your choice is Graham and a guy with a bone in his nose, you cannot be blamed for voting for Graham. That is the other side of this master – slave relationship. For his loyal service to his friends in Washington, they make sure he never has a serious primary challenger or a serious general election opponent. The loyal colonial official, like Graham, gets the protection of his lord.

It is not just the machinations of the parties that account for this. There are enough white people in the South who are ashamed of themselves to make forming a majority of the proud impossible. The same cultural pressures that make a Thom Tillis ashamed his people work on the locals. Fashionable people in the provinces always ape the ways of those in the big city. Many booshie South Carolinians are as revolted by Southern culture as the typical Manhattanite.

William Faulkner described a South undergoing a transition, where the old elite with roots in the antebellum South, the Compsons, was giving way to a new class, the rapacious, vermin-like Snopes clan. The old elite had a natural superiority about them, but they were ill-suited for the new South. The new elite, on the other hand, was without virtue, so perfectly suited for the new age. They were willing to say anything and sell anything to get an advantage.

Faulkner’s description of the Snopes clan is exactly what you would expect from the ruling elite of a conquered people. They exist not as a genuine elite but as way to prevent the formulation of a genuine elite. The conqueror always wants the conquered to remain conquered and the most efficient way to do that is to make sure their leaders are loyal to the conquerors. Just as the house slaves keep the field slaves from revolting, Southern elites keep the South pacified.

In a democracy, this process is subtle and natural. No one in Washington worries about a revolt against the Yankee imperium. They only have to make sure that the politicians in the provinces are their sort of people. The same sorts of selection pressures that exist in the high school cafeteria exist in official Washington. The social pressures are all one way and as a result, the compliant representing Southern states have long careers, while the difficult drop out of politics.

It is why remedying this at the ballot box is impossible. Efforts to depose Lindsey Graham always fail, because he is the product of a system that is designed to not just defend his kind but produce them from the raw material of popular resistance that might get lucky and beat him in a primary. A populist who beats Graham will go to Washington, and before long he will go native. He will sound just like the other house slaves who serve their masters in the Yankee imperium.


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Radio Derb May 09 2025

This Week’s Show

Contents

  • 01m29s The decline of Jim Snow
  • 12m40s Somalis all over
  • 18m29s Habemus Papam
  • 28m20s Lock ’em up!
  • 31m15s Not a penny for Columbia
  • 34m25s Yet another Indo-Pak War
  • 36m04s Signoff with Tom Lehrer

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Transcript

01 — Intro.     And Radio Derb is on the air! Welcome, listeners and readers. I am your impressively genial host John Derbyshire, here with commentary on the week’s events.

In commemorations, the highlight of the week was Thursday, May 8th, the eightieth anniversary of V-E Day. I can’t think of anything original to post about the anniversary. However, anyone who was of enlistment age in 1945 is aged today in the upper nineties, so there must be many veterans still among us. I offer my thanks and respect for the victory they won, and for the sacrifices they and their comrades and their families made.

Now to lesser matters. First, the decline of Jim Snow. Continue reading

The Road To Paganism

With the new Pope being installed, this week seemed like a perfect time to explain why Protestants are the cause of all our troubles. It is the Protestant revolt that led to the re-emergence of paganism in the West. That is paganism in the sense of multiple sources of authority, not the Zeus and Athena business. Aside from some posers in the current age, the old gods have not made a return.

The Christian revolution is a remarkable thing in the history of man as to that point there were a lot of gods and a lot of ways to relate to those gods. Two groups of people could share the same god, but have different ways of serving that god. Within a society, people could have a variety of household gods which informed how they lived and how they related to their fellow citizens.

Christianity revolutionized this with one God for everyone and having that God as the source of everything, including man. Once you have just one God and one metaphysics arising from that God, then it rationally follows that there is one correct set of rules governing how man should live. This is the road to a universal morality that applies even to those who are not believers.

When the universal authority of the Church was challenged, the universal morality began to fail. After all, if the Church was wrong about the structure of faith, it could also be wrong about the nature of God. Calvin’s understanding God was different than the Catholic conception of God. Once the conception of God changes, the morality and metaphysics begin to diverge as well.

The crisis in  the West stems in large part from this divergence. The managerial class has its gods, things like Gaia and Diversity, that it is trying to impose on the population, but the population has its own gods. The Bible-believing Christian who thinks he talks to Jesus every day, not only has little in common with the homosexual Episcopalian, but he has no choice but to reject the gods of his rulers.

That is the show this week. It is a topic that probably deserves a ten hour commitment, but maybe that is something for the end of the year. The focus for now is how the Protestant revolts in the 16th century set off this process by which we now find ourselves in a new pagan age. Zeus and Odin have yet to make their appearance, but maybe they just have different names and guises this time.


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This Week’s Show

Contents

  • Intro
  • Paganism
  • The Christian Challenge
  • Catholicism
  • Protestantism
  • New Paganism

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Carny Life

If you have ever been to a concert where the acts are from the golden age of rock music, you probably noticed that they seem naturally good. They know their material and they know their audience. There is a high production quality to the show and the performers professionally do their best material. The reason for this is they have done it for so long, they know what works and what does not work. Old carnies seem so good because they have been at it for so long.

Successful comics will often talk about how they got some advice from an old comic that changed their approach and launched their career. The old comic, after years of trial and error, figured out the formula and passed it onto the young guy, who then avoided the trial-and-error part to produce a popular act. Experience is the best teacher, especially in the circus. It is why long-running television shows seem so much better in terms of production quality at the end than in the beginning.

You see this with Jordan Peterson. Here is a recent video of Peterson interviewing an up-and-coming political carny named James Lindsay. The difference between the two is striking because at this point, Peterson is an old hand. He has been doing his act for so long he no longer knows where the act ends, and he begins. Lindsay, on the other hand, is on his third act now, this one is something called “woke right”, so he is still working out the kinks in his performance.

Of course, it is possible that the reason Lindsay comes off as a crazy person is that he is suffering from some sort of mental illness. There are signs that he may be struggling to keep it together. The darting eyes and the facial tics suggest he is not entirely sure if what is coming out of his mouth is what he hears in his head. It does not help that it seems like his chin is retreating into his skull. He looks like a guy who spends far too much time with his model trains.

It is an interesting interview from the perspective of carny life. Usually, we get the stories of old carnies passing wisdom onto young carnies from the perspective of the old carny reflecting on his early career. In this video we get to be at the table as the old carny talks to the young carny, trying to help him out in his career. It is important to note that carnies are carnies all the time. It is a lifestyle choice. That means that even when they are talking shop, they are performing.

In the case of Peterson, his act is now familiar, and he has done it for so long that it feels completely natural. It is like how Kevin Costner no longer seems like a terrible actor because he has been doing the same act for decades. His robotic line reading is now part of the character we know as Kevin Costner. You see this with musicians like Bruce Springsteen, who are terrible singers, but their terribleness over a long period of time is now part of their appeal.

Now, if you look at Peterson when he was still working out the kinks in his act, you see the beginnings of the current act. There are the carefully considered facial expressions, the long contemplative pauses, and the endless word salad that his target audience naturally confuses with profundity. Of course, Peterson looks like he is still high from his weekend trip to Miami because he was probably taking drugs. This video was before he went to that mysterious Russian “detox” facility.

The comments in that old Peterson video are interesting. One commenter wrote, “I love how he´s always picking the water cup up but then becomes engaged in what he´s saying and ends up putting it down without having had a drink.” Peterson still does this bit when he has the prop available. Good carnies study their audience and that is what he is trying to tell Lindsay in that interview. The successful carny sticks with what works and drops the stuff that bombs.

James Lindsay is not Jordan Peterson and never will be. That is another thing about the successful carny. His act makes him a popular personality and it is his personality that becomes the main draw for the audience, not the act. The audience will tire of the bit eventually, but they will stick with a favored personality. Lindsay is simply too weird to have that sort of appeal. He is the guy who stands too close to you in the checkout line, not a guy you watch from the comfort of you livingroom.

In that interview, you see something else about carny life. Peterson is happy to bring on Lindsay because he knows Lindsay is a one hit wonder. Acts like his are props for the guys who have broken through and become established performers. Soon, people get bored of the “woke right’ nonsense. For now, old hands like Peterson can use the popularity of a guy like this in his own act. One of the cold hard truths about carny life is that there is no honor among carnies.

Another of those truths is that even the top acts in the circus run their course. Peterson is showing all the signs of a fading star. The culture is changing, so the old acts from the censorship era are not as edgy now. Peterson is an old crooner just as bands are growing their hair long and singing about drugs. The act is fine and still has its appeal, but it is no longer what the cool kids want. Another thing about carny life is that eventually, the dogs bark and the circus moves on.


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Time Will Tell

Western countries largely came into being after the Second World War in that their political and economic systems were formed up after the war. There was the aftermath of the war and the Cold War that shaped the political economy of the West. We still talk about “The West” in the 20th century sense of it, despite the fact that the Cold War is long over and many formerly communist countries are in the EU. The West is as much about political psychology as geography.

A part of that political psychology was a Marxist sense that the moral questions had been resolved, at least with regards to politics and economics. Social democracy was rebranded as liberal democracy in Europe and in the United States it was rebranded as democratic capitalism or free market capitalism. The mainstream political parties accepted the consensus on politics and economics but offered small alterations to it to distinguish themselves from the other parties.

In the United States, this meant that the two parties agreed on all the major items like dealing with the Russians but had different approaches to the same goal. In Europe, the main parties decorated themselves with things like environmentalism, socialism, and some cultural items, but they agreed on the most important items which were relations with the United States and anti-nationalism. The former was in response to communism and the latter was in response to fascism.

This is a highly simplified model of post-war reality, but useful in understanding the psychology of voters and the political class. The consensus and faith in it are what shaped politics until the current crisis. Politicians did not have to worry about policies or ideology, as the ideology was settled, so they just had to select from platforms that had been approved within the consensus. The voters showed their displeasure by voting against the incumbent or their satisfaction by voting for him.

Even in the multi-party system of Europe, voting was a binary thing. If the economy was good, then the parties that were associated with the status quo did well, but if the economy was bad, then those parties were punished. In the United States, you had the added aspect of party fatigue. Even in good times, a party that had been in power for too long would lose an election because the voters wanted a new look. Bill Clinton won in 1992 mostly due to this reason.

This worked fine if the public was satisfied with the consensus and no one was permitted to question the consensus. The fear of nuclear war solved the first part during the Cold War and credit money handled it after the Cold War. While there is always discontent, no matter how good things feel, it was never enough to cause any serious doubt about the status quo. The populist rumblings since the Cold War were marginalized by the media and political class.

That is where the second part of the model is important. The political classes in the West became increasing narrow after the Cold War. The seriousness of the situation in the Cold War required serious debate about the issues of the day, so the debate was open to a broader range of ideas. After the Cold War, triumphalism and the economic boom narrowed the range of tolerated opinion. The uniparty concept we see everywhere in the West is a product of this.

This is how the West has reached the current crisis. As the public has grown unsettled about public policy and the fruits of it, they find themselves with no reasonable options at the ballot box. The mainstream parties all hold the same views. This is especially obvious in Europe where parties that are allegedly polar opposites form governments, often as a way to exclude popular outsider parties. Germany and France now have governments without popular support as a result.

The root cause of the crisis in the West is that old Marxist line about once morality is settled, there is no need for politics. The Western consensus was a moral consensus, which means the politics within the consensus were performative. Since the end of the Second World War, the West did not have much in the way of politics, because everyone agreed on the important moral questions. After the Cold War, the moral consensus narrowed, and dissent was exiled.

The current crisis is due to elite moral consensus narrowing to a set of beliefs at odds with the sensibilities of the public. The moral consensus has collapsed with regards to the elites and the public. What the Cloud People believe is not only different from the beliefs of the people over whom they rule, the Dirt People, but it is hostile to the interests of the Dirt People. It is how the shuffling zombie that is the UK Prime Minister can boast about favoring aliens of British subjects.

It is why there is no solution within the democratic process. That process evolved to give the Dirt People choices approved by the Cloud People. There will never be an option to get rid of the Cloud People on the ballot. The point of the democratic process is to confirm to the Cloud People that they are the Cloud People. We see this with Trump, who is like a giant set upon by a massive swarm of bees. The democratic system will defend its master at any cost.

Proof that the universe has a sense of humor is the fact that the West has reached this crisis because the defenders of democracy are daring the people to do what is necessary for the will of the people to be respected by the state. The smug, soyish faces of the male politicians and the schoolmarmish demeaner of the females, reeks of contempt for the voters. They see the people as weak and contemptible for not doing what they should, in response to the elites.

Time will tell if this holds. The election results increasingly show that the public in the West do not like their options. As they search for alternatives, the system seeks to eliminate those options. Maybe the people will run out of excuses and rise up to do what they should have done long ago. Maybe Trump succeeds enough to destabilize the system to the point where it falters and is replaced. Maybe we just keep voting ourselves into civilizational collapse. Time will tell.


If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!


Understanding The Blob

The term “deep state” remains a popular way for newly awakened normies to think of how their government operates. It is not the people on the ballot at election time who are running things, but a shadowy cabal of people who operate outside the bounds of the political system. Whenever something goes wrong, they naturally assume it is the work of the deep state. The problem is that the deep state, as most people imagine it, does not exist. It is a useful fiction.

The dismantling of USAID is a good example. The reporting on it in the unofficial media made it seem as if this entity was controlling large swaths of the government, when in fact it was just a money laundering scheme. Instead of cleaning cash acquired through illegal means, it put government cash in the hands of media activists, lobbyists, not-for-profits, and policy shops tied to permanent Washington. It was a clearing house and networking hub for permanent Washington.

In a way, the economy of permanent Washington is something like the economies of ancient city states. Those city states operated what is called palace economies where agricultural products flowed into the palace of the ruler and were then distributed back to the populace as needed. Farmers, craftsmen, and traders maintained their own economy, but a substantial portion of their economic output flowed into the palace to be redistributed as the ruler saw fit.

That is how USAID functioned. It got tens of billions from Congress and used some of that to draw in tens of billions more from other sources in the government and private donors, which it then directed to friendly sources. This was not a formal scheme where they sat around in a hollowed-out volcano figuring out how to use the money to further their evil agenda. It was more like an extended network of friends who networked within this large community, underwritten by tax money.

Imagine if the Church of Scientology had infiltrated the government. Members got positions in the administrative state and the political system. They then directed money to organizations run by fellow cult members. Those organizations then used some of the money to lobby for more money from the system in the form of government contracts, but also by influence peddling to private actors. They would then organize these resources to control public policy.

That is the nature of the “deep state.” The people in it do not think of themselves as part of the deep state. From their perspective, they are just normal people working in the media, government, politics, and policy. Everyone they know is a normal person working in one of these areas. This is how they know they are normal and the people talking about the deep state are not normal. All the normal people they know agree with them that the deep state is a conspiracy theory.

As an example, look at the LinkedIn profile of Maggie Mitchell Salem, the current Executive Director of something called IRIS. That stands for Integrated Refugee & Immigrant Services. It is an open borders not-for-profit located in Connecticut with a fifteen-million-dollar budget. According to the organization’s website, “IRIS inspired and is one of the seven organizations implementing a new national resettlement program, Welcome Corps.” They want your town full of Somalis.

Now, if you scan down Mx. Salem’s resume, you see that open borders is a new advocation for her. Five years ago, she was the Executive Director of something called the Qatar Foundation International. According to their website, they promote learning the Arabic language, using donations from the Qatari government. That is nonsense, of course, as its real purpose is to buy influence in Washington. They hire people like Mx. Salem to put their money in the right hands.

We know this from a story in the Tablet. According to that report, Mx. Salem was writing anti-Saudi stories for a man named Jamal Khashoggi, who was supposedly a Saudi journalist working for the Washington Post. He was a dissident, in that he did not like new ruler of Saudi Arabia. The Qataris do not like the Saudis, so they paid Mx. Salem to handle Mr. Khashoggi to place anti-Saudi material in the hometown newspaper of the Imperial Capital, the Washington Post.

If you scan down further in Mx. Salem’s resume, you will learn that she started out in life as a foreign service officer, stationed in Tel Aviv. You will note that technically, USAID was under the supervision of the State Department. Mx. Salem used her government job to cultivate friendships in the Middle East and in Washington, so that one day she could get one of those good jobs at good wages in the deep state. By all accounts, the Qataris are very generous with their American friends.

Eventually, the Saudis grew tired of seeing anti-Saudi material in the hometown newspaper of the Imperial Capital, so they kidnapped Jamal Khashoggi in Istanbul and then chopped him up in their consulate. One of the reasons the Saudis are planning for a post-America world is they have grown weary of the perfidy of the deep state, which will fink on anyone for money. This is a feature of managerialism. Everyone is for sale, so anyone can buy what they want from the deep state.

This level of bungling by Mx. Salem in the dreaded private sector would have resulted in termination and banishment from the industry, but in the deep state where everyone knows your name, it is a minor bump in the road. She bounced over to the immigration rackets before getting a job in the Biden years running a not-for-profit in Tunisia and then back into the immigration rackets. The lines between the government and those who lobby the government are never very clear.

What you see in this one example is how the managerial state operates like a community that rules over the country. It is why voting does not matter, as the people running the thousands of entities that make up the system are always going to be people who have as their top priority the preservation of their class. It is not a deep state so much as a broad state that overlays everything. Every silo of power is controlled by people who believe the same things.

This is why the first bullet out of the Trump barrel this time was at USAID. It is also why they are attacking elite colleges like Harvard. These are important nodes of a system that organized the antibodies against him the first time. It is why they have systematically broken up the media connections within the government. The point is to destabilize and dismember this broad community of people who operate as the unofficial government of the American empire.

It sounds like an impossible task, given the tens of thousands, maybe hundreds of thousands, of people who make up this blob. The Khashoggi story, however, points to something else about this system. It is has grown increasingly incompetent and corrupt since the end of the Cold War. Hard times breed hard men and easy times breed perfidious women incapable of maintaining the structures of power. Trump is a symptom of a system that is collapsing in on itself.


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Shelley v. Kramer v. Brown v. You

Note: Behind the green door, there is a post about the film Raging Bull, a post about the old sci-fi series Babylon 5, and the Sunday podcast. On the Substack side, there are now weekly videos for those who like video. Subscribe here or here.


The story of Shiloh Hendrix has brought to the surface things that have been bubbling under the surface for some time. The most obvious is the general fatigue with regards to race among white people. The media is doing the usual point and shriek, expecting the lynch mob to chase after this woman, but instead money is flowing into her fundraising account with messages of support. The white population is using this event to make a point about race in America.

For most white people, this is not a moral issue. It is a practical issue. They wonder why we have Somalis in Minnesota. No one campaigned on bringing tribes of Somalis into the country and dumping them into white communities. No one was organizing pressure groups demanding the importation of Somalis. The people who made this decision never mentioned it to the public and the public was never consulted. Suddenly, we have this new problem, and we are expected to adjust to it.

Even putting aside the immigration issue, why are white people expected to adjust to black behavior at all? The core assumption of our racialized society is that it is the duty of whites to adjust to the other races. No one ever demands that the other races try to act white, as saying such a thing has been declared immoral. On the one hand whites are expected to venerate nonwhites, while on the other hand nonwhite are encouraged to harass and assault whites.

If you are white, a central part of your life is navigating around nonwhites. Maybe it is knowing where the black areas are, so you avoid crime. Maybe it is teaching your children about dealing with the nons in their school, so they do not get jammed up by the morality police. Maybe it is educating the old people in your life on how to spot Indian scammers. Of course, the background noise of the public square is the endless drone of race talk.

The question is how did it get to this? Like the Somalis in Minnesota, the public was never asked about any of this. The people who decided on the new rules never campaigned on them or asked for public support. They just did it. They kept doing it one court case, one new law at a time. The place to start is the landmark Supreme Court decision Shelley v. Kramer, where the court declared that restrictive covenants violated the 14th Amendment.

In 1945, a black couple named J.D. and Ethel Shelley attempted to purchase a home in a white neighborhood in St. Louis, Missouri. The property was subject to a restrictive covenant that prohibited nonwhites from occupying the property. This was a deliberate setup to get another case in the system on this matter. McGhee v. Sipes was a similar case out of Michigan. This is a common trick by the usual suspects to help fast track a case to the Supreme Court.

Of course, the Supreme Court ruled in favor of the blacks, declaring that while restrictive covenants do not violate the rights of the parties to the contract, any enforcement of these covenants violates the Equal Protection Clause of the Fourteenth Amendment to the United States Constitution. In other words, homeowners are free to make any rules they like about who can live in their community, but no court will enforce those rights if they discriminate on race.

What the court did is shift from a position where it enforces private contracts to a position where it decides if the contract is acceptable. In one decision we went from a world where private parties were free to make contracts with one another for whatever reasons they liked to a world where private parties must seek permission from the state before entering into a contract. If the court could selectively enforce contracts, as in the Shelley case, then they could do it with every type of contract.

This marked the beginning of the general shift away from a rights-based society where the state is a neutral arbiter in disputes between citizens to a permission-based society in which the state regulates the behavior of citizens to achieve goals never imagined or considered in the Constitution. Ten years after Shelley, the Court sealed the deal with the Brown v. Board of Education of Topeka decision, where they enshrined this entirely new moral paradigm into law.

Brown took the basic concept of Shelley, where the courts get to decide which contracts to enforce, and extended it to the law. Specifically, they declared that any law or private action that discriminates is assumed to be unconstitutional. Any law or behavior that furthers an open and inclusive society is assumed to be constitutional. This has been the moral framework of race communism ever since. The reason Shiloh Hendrix is famous now is because of this moral framework.

The great frustration that white people sense in that clip of Ms. Hendrix using colorful euphemisms is the result of the American false consciousness. We are regularly told we live in a rights-based society, that we are free to live our lives as we see fit, but in reality, we live in a permission-based society. If anything you do or say is deemed to be discriminatory by the courts or someone empowered by the courts, you can find yourself in a jungle of moral contradictions.

It is a good example of how reform within the rules is probably impossible. To fix the race issue it would require tearing down this moral edifice erected by the courts that now dominates the old Constitutional arrangement. That means removing the moral authority of the courts entirely. To do that would require a revolution in the law where lawyers cease to be a secular clerisy. Such a revolution in the law will require a revolution in the streets.

That aside, the tension between how we want to act and how we are told to act is why Ms. Hendrix blew her top in the park. She does not want to live in a world where she and her children are harassed by Africans. She thinks she has the right to not be harassed by Africans. She does not live in that world as the people in charge think she should be harassed by Africans. That video exists because we are about to find out who shall overcome whom.


If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!


Radio Derb May 02 2025

This Week’s Show

Contents

  • 03m05s The Time Travelers
  • 11m20s O Canada
  • 19m04s England votes
  • 28m00s Granny Groomers
  • 30m46s Profitable parole
  • 33m49s The cat killer
  • 35m44s Signoff with The Bee Gees  

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Transcript

01 — Intro.     And Radio Derb is on the air! Welcome, listeners and readers, from your vernally genial host John Derbyshire with news and views from the week just passed.

Yes, it’s springtime. Walking Basil yesterday morning, May 1st, was a delight. The sky was clear, the sun bright, flowers in the gardens, blossoms on the trees. Not much birdsong; but I walk him early, so perhaps the birds were still asleep.

It was a marvellous awakening from dull, chilly February and March and even, this year, April. If you’ll forgive me a flight of metaphorical fancy, it brought to mind the political transformation of our nation this past three months.

It’s only been that long since the Biden Presidency, and the contrast is all too plain. We’ve gone from the sinister grim faces of Inner Party apparatchiks like Alejandro Mayorkas and Merrick Garland to the easy fresh openness of Marco Rubio and Pam Bondi; from the President answering five questions from reporters in nine open press cabinet meetings across his entire term in office to the President answering nearly a hundred questions from the press during just his first three such meetings; from brazen lies like “we can’t reduce illegal immigration until Congress passes new laws” to plain talk about the need to deport illegal aliens.

All right, my metaphor’s a bit of a stretch. It was inspired by Kamala Harris this Wednesday night beseeching her fellow Democrats to act like elephants, I forget why.

I shall get my feet back on solid ground shortly and discuss the elections we’ve seen this week. First, though, while I’m still floating free in the rhetorical sky, a segment about  time travel. Continue reading

In Search Of Racism

Something that has gone largely unnoticed is that the people who used to litter the streets screaming “racism” have disappeared. They have not gone away, but they have suddenly been marginalized. They spend their days on sites like Bluesky wondering why no one seems to care what they have to say anymore. The sites that used to pay for them to be pests are no longer interested in their material.

One possible reason for this is that racism may have run its course. This novel moral concept that emerged a century ago may have finally burned itself out in the last great moral panic. White people are no longer concerned that their observations of the world may be at odds with the morality of these strange people who demanded we worship a violent drug addict like George Floyd.

It is hard to imagine, given that racism as a sin has been with us since anyone can remember, but it is a novel concept. A century ago, few people would have understood the word at all, much less incorporated the concept. Even fifty years ago it was possible to dismiss the idea. In the long history of human civilization, this weird idea is nothing more than a strange middle-class fad.

The fad may have come to an end. Trump whacking away at things like affirmative action and disparate impact, with little howling from any one could signal something bigger than the death of the racism concept. It may signal the end to the long experiment to overcome the natural diversity of man. The search for racial equality, like the search for bigfoot, may be a fool’s errand coming to an end.


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This Week’s Show

Contents

  • Intro
  • Race & Racism (Link)
  • 20th Century Racism
  • Civil Rights
  • Conservatives (Link)
  • Race Communism

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Full Show On Odysee