An Immoderate Age

Last week, this ridiculous article in the New York Times generated some attention on alt-right social media, mostly because it allowed for some petty bickering. Anytime the media does a story on alt-right people, the guys not mentioned take the opportunity to say bad things about the guys that were mentioned in the story. John Derbyshire said everything that needed to be said about the Times piece in this post at VDare. In it, he referenced his old column on the topic and the corresponding version from Jared Taylor.

Taken together, it is good example of how the hive mind is unable to address reality on its own terms. Mx. Audrea Lim, of the New York Times piece, cannot consider the possibility that there could be more than two opinions on a subject. For her and the others in the Progressive hive, there are good people, the people inside the walls, and bad people, those outside the walls. The good people hold the correct opinions, while the bad people have other opinions, which are all bad. That is as much of the world she needs to know.

As you see with Derb and Taylor, there is a wide range of opinion on the Dissident Right about subjects like race, identity, immigration, race-mixing and diversity. Even the alt-right has a diversity of opinion on these subjects. Calling any of these people “white supremacists” is about the dumbest thing possible, but it is just one of the many scare phrases Lefty has for those outside the walls. Not only are there few, if any, white supremacists on the Dissident Right, there are more than a few non-whites.

The fact is, the Dissident Right, in all its permutations, exists because our Progressive overlords lack the capacity to understand nuance. Take miscegenation, for example. It is a fact of life that some small number of females, of any race, will have a mating preference for males outside their race. Males are far less choosy, as their biology favors the shotgun approach to reproduction, while the female favors the rifle approach. This reality is just salt in the stew of life and if left alone nothing anyone need worry over.

For people in the hive, this is an impossibility. You either completely and totally embrace something, or you completely and entirely reject it. It is why they squeal about homophobia if you are not enthusiastic about the latest perversions. The Progressive mind cannot accept the possibility of being indifferent to something. It is why our television shows and movies are now packed to the gills with race mixing. Even though our rulers live like Klan members, there is no limit to the amount of race mixing they will pack into the culture.

The hive minded also struggle with abstract reasoning. Richard Spencer likes using the concept of an ethnostate to explain his opinions on race and identity. It is a useful way of getting people to break free from the concrete world of the here and now to imagine an alternative ordering. Spencer is not advocating for a new country to be carved out of Canada as a new white homeland. It is a mental model meant to illustrate certain points about race and identity. The hive minded, however, assume he wants a honky homeland.

Diversity is the salt in the stew. Some races like more than others, but no people wish to be overrun by people not like them. The Chinese have always been careful to limit the number of non-Chinese into their lands and limit where they can go in China. Africans tend to murder anyone not in their tribe. Europeans, in contrast, are fine with cosmopolitan cities, where you see lots of diversity, as long as the home team remains in charge and atop the social structure. Like seasoning, diversity works in moderation.

That is the core problem in the modern age. Our rulers lack anything resembling moderation. If a little immigration is good, then they want unlimited immigration. If a few temporary guest workers are good, they want the entire white workforce replaced by helot labor from over the horizon. The vulgarity of having Americans train their foreign replacements at places like Disney is driven by a near total lack of moderation. If one Hindu is good, a whole building full of them will be heaven on earth!

We live in an immoderate age. We saw that in the past election and we are seeing it now in the efforts to craft immigration reform legislation. No one would oppose a small, limited amnesty for some illegal invaders, who have been here for a long time. As long as it comes with tough measures to limit further invasions and protections against future backsliding on the issue. Trump’s wall creates a permanent lobby in Washington in favor of border protection. Programs like e-Verify alter the hiring culture to prevent labor abuse.

The package of proposals from the White House is reasonable and sensible. It is a practical response to a public policy problem. If the compromise includes legalizing a few hundred thousand invaders, a civilized people can accept it. But the people in charge are incapable of moderation, which is why they blew up the talks and are demanding a blanket amnesty with no conditions. Again, the hive minded can only understand the world in binary terms. It is those inside the walls versus those outside the walls.

There is no reasoning with fanatics. As much as many on our side want to believe that practical issues are what is behind the multicultural madness, the fact is the people pushing it are not reasonable people. They are all or nothing people. That is why this cannot end well. The people in charge either succeed in pulling the roof down on the rest of us, or the rest of us are forced to do what is necessary to dislodge the lunatics that have seized the high ground of the culture. Moderation is not the answer to fanaticism.

This will not end well.

Life After The Afterlife

Is it possible for humans to have a transcendent moral code if they no longer believe in an afterlife? Some Christians today argue that it is impossible to have any sort of morality without belief in Christ, but that is largely a self-serving claim. God’s role in the affairs of man, in the Christian context, is primarily as the ruler of Heaven. Those, who live a moral life, a Christian life, will spend eternity in Heaven. The people who live wicked lives, will be condemned to an eternity out of the sight of God.

All of the word’s great religions have an afterlife. The Abrahamic faiths, of course, all share a similar conception of Heaven and Hell, with God ruling the former and Satan ruling the latter. Eastern religions have more esoteric approaches. Buddhists believe in a cycle of death and rebirth. Through eventual enlightenment, they hope to escape this and achieve Nirvana, an end to suffering. Hindus believe that through knowledge and wisdom, you can achieve a liberation of the soul in the afterlife.

The conception of an afterlife as a reward and an escape from human suffering is relatively new to humanity. The Greeks did not have an afterlife. A Greek lived his life so he would be remembered. Maybe his shade would end up in Hades, but that was not much of a reward. The morality of the Greeks assumed that punishment for angering the gods happened in this life. Sacrifices to the gods were all about getting good fortune now, not after death.

The Egyptians had an afterlife, but it was only for the elite. Given their habit of burying servants with the dead, the afterlife could also include the attendants. Like the great man’s other possessions buried with him, it was assumed he would need some slaves and servants once he entered the afterlife. It does not appear that this conception of an afterlife spawned a corresponding moral code. It was not a reward for a life lived well, but a reward for having been born to the right station in life.

It is largely believed that the people who gave mankind the concept of an afterlife, one open to everyone who lived righteously, were the Zoroastrians. They believed those who lived on the side of good spent the after life in the House of Song, which they also called the Abode of Light. The Zoroastrians taught that everyone, who followed a proper code, could live forever and that the soul mattered. Those who sided with evil in this life would be condemned to an eternity of darkness and torment.

The Zoroastrians gave us the concept of God and Satan. Ahura Mazda is the creator of the world and father of the two spirits, Spenta Mainyu and Angra Mainyu. The former is the “good” spirit, the latter, is the destructive and evil one. This conflict between good and evil is central to Zoroastrianism and provided the foundation of their moral philosophy. It is also the first known example of a religion basing a moral code on something beyond the here and now.

The Jews picked this up from their time in captivity. The Pentateuch has no reference to Satan, but the Book of Job, written much later, has Old Scratch. In Daniel, Heaven and Hell appear for the first time. Given the history of the Jewish people at this time, it is most likely that they borrowed these concepts from the Zoroastrians. The Satan that Jesus describes is pretty much the Zoroastrian Angra Mainyu. Christian morality is entirely built on the concept of the battle between good and evil.

This is why Nietzsche blamed the Zoroastrians for morality. He and most Europeans scholars of the age were familiar with Zoroastrianism and understood its influence on the Abrahamic religions. Thus Spake Zarathustra is his effort to turn Zoroastrian moral philosophy on its head. Rather than an eternity of good versus evil, he has a re-imagined Zarathustra discover his error and correct the mistake. Nietzsche is a tough read, but the implication is there can be no morality without God.

The question for our age is can we maintain a moral code when no one believes in God or an afterlife? This is clearly something our betters struggle with, even though they do not think of it in these terms. The New Religion that progressives are trying to impose upon us has no explicit god or eternal reward for the faithful. Instead, they are forced to conjure mystical stand-ins like the “tides of history”. Even their appeals to science are really just appeals to an unnamed and mystical deity.

Right wing progressives suffer from the same dilemma. It is not an accident that you never hear conservative pundits make explicit appeals to Christian morals or even Jewish morality. Instead, they argue that Donald Trump is immoral because he vexes the shade of Ronald Reagan or Bill Buckley. They may not come out and call these guys deities, but they certainly treat them as prophets. Their gods are the people from the past who fit their current needs.

This is the root of our current cultural troubles. For example, on whose authority was racism made a mortal sin? If it is, then what? From whom do you ask forgiveness? If the racist and the anti-racist molder in the same ground together after death, what is the point of being a devout anti-racist? Perhaps that’s the real reason they are digging up Confederate soldiers. They lack an afterlife beyond the graveyard, so that will be their heaven and only the righteous will be buried.

Now, it does not follow that we are condemned to an age of coercion. The Greeks got along fine without worrying about the afterlife. They did have a set of gods, who had to be mollified. Otherwise, bad things would happen to man in this life. Given the shape of our nature cults and the fanaticism of our secular elites, it is clear that we have not evolved past the point of needing a transcendent morality. That suggests some new deity will replace the Christian god..

Alternatively, the recent efforts to fashion a civic religion will fail as it lacks the necessary moral authority to induce voluntary compliance. The Christianity that flowered in the Middle Ages may be on the ropes, but something new will surely spring from its ruins. Perhaps the flood of Islam into the West is part of that process. The soul abhors a vacuum. Maybe we are on the edge of a great religious experiment, like that which birthed Zoroastrianism.

Thinking Backward

One of the hardest things to do when thinking about a subject is to start without a desired outcome. Most people start with the end in mind and work backwards, finding supporting evidence or constructing their argument. There is noting wrong with it, just as long as you are willing to change your mind when you stumble upon contradictory data or an alternative argument. That is hard, though, so most people do not do it. Ideologues stubbornly cling to their ideology, because it is easier than confronting their beliefs.

The funny thing is most people do not realize they are thinking backward. Even with the popularization of the term priors by economists, few people bother to examine or even consider that they are working within a moral framework. In fact, most people do not even consider the possibility of there being a moral framework. In America, at least, people who engage in publicize discourse at any level are almost always operating from the assumption they are freely exploring the full range of possible outputs and inputs.

The truth is, Progressives have imposed a moral framework on American public debate and most of their efforts are aimed at maintaining it. The four mortal sins of the modern age are antisemitism, racism, sexism and homophobia. There is nothing rational about these sins. In fact, these crimes have little support in Western history. All of them were cooked up in the 1960’s as the New Left seized control of public institutions. A quick look at Google N-Gram for their frequency in print makes this point quite clearly.

If you could go back in time and retrieve some of the most Progressive thinkers from a century ago, and bring them into the present, they would be baffled by the limitations on modern debate. Teddy Roosevelt would be baffled as to why Jews, blacks and women were even allowed to participate in public debate. The point here is that the moral framework in which we operate as modern Americans is entirely contrived and entirely new. It is as if we have been colonized by a minority cult imposing their alien religion.

Few think much about this as most of us have been born into it, but the way to understand the current troubles and the Dissident Right is to understand this point. Our public debates in the West are not about finding the right trade-offs to arrive at a sensible set of public polices. It is about public piety and defending the dominant moral framework. For example, when a guy like Sargon of Akkad decides to form a new cult based on Civic Nationalism, it is important to focus on what goes unsaid, rather than what he says.

Now, I have covered the limitations of Carl Benjamin in the past, but it is still useful to look through his new cult’s founding principles. What is missing from his laundry list of items, obviously plucked from libertarian forums, is freedom of association. The reason for that omission, and I doubt he thought much about it, is that freedom of association means the freedom to privately discriminate. If you are free to associate with whomever you like, you are free to disassociate with whomever you like, for any reason you like.

For guys like Benjamin and his followers, they have been marinated their whole lives in the morality of the Left. They just assume that private discrimination is immoral and always has been immoral. They assume it to be true in the same way people accept gravity. Even when they think about it, they quickly realize this road leads to heresy, so they change the subject. In the case of Benjamin, he is publicly in favor of laws against private discrimination. He thinks the Christian baker should be compelled to bake the cake.

The amusing thing with libertarians, but also the incoherent liberals like Benjamin, is that they will fly into a rage if you suggest ending abortion or oppose drug legalization. They demand the citizen’s absolute right of dominion over their body. There is one exception. A person is free to fill their body with drugs or hire someone to rip out their unborn child, but they have no right to position their body next to someone else without first getting permission from the state. The irrationality of that position never occurs to them.

The fact is though, individual liberty starts with freedom of association. No one has a right to be around you, which is the fundamental argument underlying the four mortal sins of Progressivism. Blacks have a right to associate with whites. Women have a right to work in your business or join your club. Jews have a right to join your golf club. Homosexuals have a right to be around your kids. Restore freedom of association and all of those conjured rights become irrational and unenforceable. Modern liberalism collapses.

That sort of forward thinking is strictly prohibited, so everyone is forced to think backward, starting with the “Four Isms” and then creating a moral philosophy within those limits. It is not hard to imagine Benjamin sweating over his manifesto, with the image in his mind of a purple faced racist standing in the doorway to block blacks, Jews, gays and women from entering his business. Liberals and libertarians are forced to defend liberty within the increasingly constrained space permitted within the moral framework of Progressivism.

That is the fundamental reason the Dissident Right exists. It is a rejection of that moral framework. The alt-right kids talk about being red-pilled, but what they really mean is they asked themselves something like “why do blacks have a right to be near me?” No one was able to provide an answer, other than “shut up!” What we are seeing is smart young white guys figuring out that the starting point of any sane society must be freedom of association. No one has the right to be around you or have easy access to your culture.

Group identity is the natural outgrowth of personal liberty. If you are free to be around whomever you choose, the group has the same right. If a bunch of libertarians wish to setup a town on libertarian principles and make adherence to those principles a condition of membership, they have the right. If on the other hand, everyone must seek permission to association with others, then there can be no individual liberty of any kind. Places where people must get permission to speak and move are called prisons.

Bright

The other day, I watched the movie Bright, staring Will Smith. It is a remake of Alien Nation, except with Orcs and Elves, rather than space aliens. The Elves are the Jews of this imaginary world, as they are smart and run everything. The humans are the whites, keeping society running, while the Orcs are the blacks, occupying the underclass and subjected to discrimination. As you would expect, the Orcs are the victims of human bigotry and they are kept out of jobs, for no reason other than their phenotype.

While it is primarily an action movie, the not so subtle subtext is that normal prejudice is a bad thing. Will Smith is the bigoted human cop, who is forced to work with an Orc partner. He finally learns to trust and treat Orcs as an equal. They do not over do it, but that is one of the subplots in the movie. The movie is three parts action flick, one part buddy-cop movie and one part sermon on the joys of diversity. There is also the requisite race-mixing, as they give Will Smith a white wife. The future is Orcs, Elves and Mulattoes!

Again, it is mostly a really good action movie with some novel twists and turns that make it fun, despite the moralizing. I must admit, I winced when the humans were mean to the Orcs and I was happy when Smith overcame his Orcism. The people making movies get that white audiences want to feel bad at racism and feel good at inclusiveness. They know what sells and they are good at pushing the right buttons. Our rulers have been preaching civic nationalism for generations and it has infected all of us to some degree.

That is probably one reason why audiences really liked the movie, while critics mostly thought it was stupid. It is not unusual for the opposite to be true, where critics love a movie, but audiences hate it. The movie review business is riddled with payola and pompous poseurs. Usually though, the critics will be right about a bad movie. I suspect the happy talk on overcoming prejudice works particularly well on whites, who are sick and tired of the endless griping about race. That and Will Smith is the model black guy.

The interesting thing about this movie, though, is they do not present the multicultural future as a paradise of diversity. Instead, it is more like Brazil where the underclass is huge and the middle class is small and fragile. In this context, the Elves live in beautiful, gated communities, away from everyone else. The humans and Orcs are mixed up in the squalor, with the humans having a marginally better existence. It is a future where diversity is tolerated out of necessity, but everyone dreams of their own ethnostate.

The other strangely realistic aspect is the gross inequality. The Elves live like royalty, as they are at the top of the social order. They are clean, white, and orderly. Everyone else is dirty, dark and disorderly. The implication is that the Elves pit Orcs and humans against one another, in order to exploit them. The result is the world extreme diversity is a world of poverty, for all but the elite. Imagine if the whole country was like New York City, where the elite live in penthouses and everyone else in tiny apartments.

That is the reality of multiculturalism. The hidden cost of maintaining order inevitably bankrupts the middle-class. The people at the top are always getting their beak wet first and they will do what they must to protect themselves and their position. That means the cost of maintaining order falls on the middle, which quickly disappears. University towns exist in idyllic diversity, because billions are hoovered out of the surrounding economies to support the paradise. The university town scales up to be Brazil.

The movie does not spend much time contemplating the Elf class. All we learn is they live apart, but control society, with the help of human assistants. They do give us a surprisingly frank portrayal of the Orcs. They are physically superior to humans and they have an affinity for hip-hop culture, but most are too dumb to do anything other than menial jobs. The Orcs are so obviously a deliberate analog to modern blacks that I am shocked they get away with it. I guess having Will Smith as the star is the antidote.

The strange thing about Hollywood is the future they imagine is usually rather unimaginative. It is either a hellish apocalyptic world, where order has broken down, or it is a soulless nirvana of glass and stainless steel. While the later may lack the grit and chaos of the former, it always has some malevolent force at its core. I cannot think of an example of a movie where Hollywood creates a future that is nicer than the present. The stuff might be nicer, but the people are always less happy. Hollywood is not a town of optimists.

I am as intolerant as any normal man when it comes to Hollywood proselytizing, but I had no trouble looking past it and enjoying the movie. The basic concept is clever by the standards of modern movie making and it will surely turn into a franchise, given how well it has done with audiences. I do not have Netflix, but it is available on Kodi. I am using Genesis Reborn, which is a great implementation. If you are looking for a cheap couple hours of video entertainment, Bright is a good action movie.

Lots Of Immigration

This week I’m trying out some new ideas and some new material. I’m thinking about a weekly segment on ghetto life. These are always popular posts, so maybe it will work as a regular segment on the podcast. I’m sort of the Dian Fossey of the Dissident Right, so people are interested in my observations. The ghetto posts always get a lot of traffic so we’ll see if works as a podcast segment. No, it will not be replacing the Afro-Futurism segments. More of a complement.

The other thing I’m adding is a history segment. I get a lot of comments about history related posts, especially if they tie into present events. I’m a big fan of history podcasts, so maybe this is something that will work for me. Maybe I have a calling about which I am unaware. I’ve got a lot of material stocked away for use in future posts, so my cup runneth over as far as material. I’m doing a short bit this week so, we’ll see.

I am dropping the clips from YouTube. It is a lot of work and very few people preferred the bite sized version. Instead, I will post them on Gab over the course of the week. I’m still feeling my way through how to distribute and promote a podcast. One thing I’ve learned is YouTube is best for video. The channels without lots of graphics, or someone looking out from the monitor, get little traffic.

This week I have the usual variety of items in the now standard format. Spreaker has the full show. I’ll be posting clips on Gab for the ADD listeners. I am up on Google Play now, so the Android commies can take me along when out disrespecting the country. I am on iTunes, which means the Apple Nazis can listen to me on their Hitler phones. Of course, the Hitler Phones are so slow now, you may never finish.

This Week’s Show

Contents

Direct Download

The iTunes Page

Google Play Link

Full Show On Spreaker

Full Show On YouTube

Lessons from the Printer

The other day, my printer started giving me trouble. A green light kept flashing that normally never flashes. An amber light was illuminated and a dangerous looking red light was flashing over the door for the ink cartridges. I pushed the button for printing out the diagnostic page and the results were not good. While the print heads were in fine shape and the ink cartridges more than half full, the pink cartridge had expired. In fact, it had expired last year, meaning I had been using an ink corpse for almost a year.

I removed the pink, which is called magenta for some reason, and examined it. I did not see any signs of decomposition, so I put it back in and the lights returned to normal. I was able to print whatever it was I was printing. The next time I tried to print something, the bad lights lit up and I had to go through the same process. For some reason, taking the cartridge out and putting it back in tells the printer to ignore its own concerns about the fitness of the ink cartridge, but only for one print session.

Of course, expiry dates on ink cartridges are ridiculous. In theory the thing can dry up, but that is just another version of empty. The whole point of doing this is to force users into buying new printers. In my case, the ink replacements will cost twice what I paid for the printer. Only an idiot would do that, so I will buy a new printer for $100. Apparently, something happens to ink cartridges to make them cheaper when they are wrapped with a new printer. That means trashing a working printer because pink has expired.

Imagine buying a cheap compact car and finding out that a brake job or a new set of tires costs more than the car. That would never happen, of course, because public outrage would force the government to crack down on the car makers. Built-in obsolescence is fine if it only applies to styles or fashion. When it is part of the engineering process of a good, then the state is expected to step in and put an end to the practice. Planned obsolescence is a form of fraud. The maker is using insider knowledge to trick you.

There has been at least one court case over the practice of the obsoleting of ink cartridges by HP. The resolution was a few million bucks, nothing to discourage the printer oligopoly from continuing the practice. Third parties have tried to get into the print cartridge business, but the makers abuse patent and copyright laws to thwart them. Lexmark went all the way to the Supreme Court in order to block these companies from reproducing cheap ink cartridges. Lexmark lost, but only on narrow grounds so the practice continues.

This is an example of something Steve Sailer has pointed out about Silicon Valley. This industry has thrived as much by thwarting the laws that apply to other industries as they have by pushing the barriers of technology. Whether it is patent laws or labor laws, these big tech firms have played by a different set of rules. In fact, they have often been given the right to make the rules. Volkswagen is facing a criminal probe over gaming the emissions system, while Apple faces none for tampering with your phone.

The other thing that the printer scams, and now the phone scams, are signaling is the end of the technological revolution. Companies like Google and Apple stopped being technology companies a long time ago. Instead, they are oligopolists. In the case of Apple, they were never a technology company. They were a design and marketing firm that repackaged existing technology into cool consumer products appealing to cosmopolitan hipsters. They sell expensive display items for the trend setters and the fashionable.

As a reader at Sailer’s site observed, Google now resembles an adult daycare center where mentally disturbed women terrorize the few people doing real work. Google has not much of anything, in terms of tech, once it gained a near monopoly of on-line advertising. The reason Susan Wojcicki can wage endless jihad at a money losing division like YouTube is it is owned by an oligopolist given a special right to skim from every internet user on earth. Google is now a tax farmer, not a tech company.

The end of the Industrial Revolution featured civil unrest and industrial scale violence across Europe. In the US, it resulted in great social reform movements that ranged from public morality to economics. By the middle of the 19th century, it was clear that the old feudal governing system was no longer able to maintain order in Europe and the colonial model was not working in America. A century of war and revolution resulted in social democracy, a Western governing system compatible with industrial societies.

What my printer is telling me is not just that the pink has expired, but the social arrangements that allow this scam have also expired. The Technological Revolution has made the old arrangements untenable. It is why our ruling class struggles to do even the minimum. It may turn out that the managerial state is the perfection of industrial age governance, but entirely unsuited for the technological age. Whether or not we are on the verge of a century of social tumult is hard to know, but that is the lesson of history.

This also suggests that the great biotech revolution is unlikely to happen. The Industrial Revolution happened outside of state control. Similarly, the Technological Revolution happened outside of the regulatory scheme. Biotech is pretty much a government funded and regulated enterprise at the moment. There are no entrepreneurs in their garage challenging the boundaries of genetics. All this work happens in government sponsored and regulated laboratories. History says revolutions from within never happen.

A Pointless Ramble About YouTube Stars

Every week, I get e-mails from the social media platforms suggesting ways to promote my podcast. Spreaker sends out something a few times a week. Mostly these e-mails are tips about metadata, topic descriptions and video features. They seem sensible, but I cannot help but wonder if it matters all that much. A professionally done, cleverly described and expertly distributed video on model train collecting is still going to be a video of interest to people into model trains. Ultimately, content is the determining factor in this stuff.

That said, it is useful to wonder why some YouTube people have huge audiences and why others have small audiences. Until recent, PewDiePie was unknown to me, despite his having fifty-nine million subscribers. He is the #1 YouTube personality. Having watched some of his videos, I sort of get it. Young people are wired to imitate one another, which is why pop culture is a young person thing. PewDiePie plays video games and tells naughty jokes that very gently and subtly lampoon modern piety. Kids like seeing that stuff.

On the other hand, someone like June Nicole Lapine has close to a million YouTube subscribers. She pitches herself as a liberal anti-feminist and her videos are intended to be satires of social justice warriors. Not being an unmarried millennial woman, I am probably hard wired to not get her appeal. I watched some of her videos and she is annoying and her act is trite. The earnestly stupid female who really, really cares about stuff has been done to death. At least I thought so, but apparently not.

While reviewing the above videos, this channel was suggested to me by the gods of YouTube. The assumption is they recommend channels based on prior viewing, which means some portion of June Nicole Lapine’s audience is into husky lesbians. The star of that show appears to be a carny, who bills herself as a lesbian comedian. She has half a million subscribers and seventy thousand Twitter followers. After watching some of her videos, I am reminded of why the phrase “jolly lesbian” does not exist.

Now, half a million subscribers is not big by YouTube standards. To crack the top-100 you need twenty times that number, but most of the top channels are professionally produced music channels, backed by global corporations. Given that there are (maybe) four million adult lesbians in America, it suggests that Arielle Scarcella has figured out how to tap into this audience, so to speak, that is not easily understood by watching her videos. The people watching and enjoying her work, are vastly different people from anyone I know.

It is easy to be puzzled by the popularity of alien performers, but in researching this post, I did learn that Filipinos share the American distaste for the Speedo. That aside, I was made aware of a popular alt-right YouTuber named Andy Warski. His channel has over 250 thousand subscribers. He hosted a marathon debate between Richard Spencer, Sargon, Styx and some others, which is how I learned of him. His live show set some sort of record for viewers, but I do not have numbers on it. He mentioned it in his show.

Now, I follow the alt-right and listen to some of their bigger personalities. I never heard of the Warski guy until last week. Watching some of his videos, I am thinking he smokes a lot of weed and has a drawer full of hacky sacks. I am not getting the popularity, but maybe I am simply too old to appreciate bro talk anymore. There was a time in my life when my peers used the words “dude” and “whatup”, but that was a long time ago. As with PewDiePie, young bros probably like listening to other young bros talk bro stuff.

I watched some of the Spencer – Sargon battle on that Warsky show and I kept wondering how Sargon got popular. In fact, it was the genesis of this post. Every time he said something stupid, which was pretty much every time he spoke, I thought, “why would anyone like this guy?” He is just a portly British version of Goth Fonzi. Yet, he has 750 thousand subscribers to his channel, most of whom are probably Americans. According to his Patreon page, he makes $8,000 per month as a YouTube star.

Like many of these popular YouTube stars, Sargon’s gimmick is assurance. He soothingly repeats the platitudes his listeners desperately want to be true. Americans always assume a British accent means intelligence, so Sargon’s fans are being told they are right about the world, by a smart British guy, who sounds confident and reasonable. It is why his clash with Spencer was a disaster for him. He was revealed to be a petulant, argumentative airhead. His act only works when he is unchallenged and scripted.

It is a good reminder, though, that the audience for libertarian self-flattery is much larger than realism. People like easy answers and magical thinking. It is why the number one right-wing Progressive is Ben Shapiro. His podcast is number one in terms of downloads, according to those claiming to know these things. I am always suspicious when rankings are used in lieu of hard numbers, but a search of YouTube reveals his Daily Wire stuff gets about 250 thousand views. His channel has half a million subscribers.

All of that said, the people popular in their YouTube segment all have a couple things in common. One is their presentation is calm. Internet video is like television. It is a cool medium. Shouting and craziness on video, come off like shouting and craziness in person. You can be a crazy Mark Levin, screaming like a madman on radio, because radio is a hot medium. The better YouTube people could just as easily be doing their show from your bedroom. Most shoot their shows from their bedrooms and living rooms.

The other thing they do well is they make no effort to imitate the legacy media. YouTube is not public access TV or a poor version of cable. The authenticity of the presentation seems to be what works. People like hearing people like them confirm what they think about the world. Watching a polished TV airhead repeat threadbare platitudes, even soothing ones, is not as effective as hearing a friendly voice, which sounds like you, saying the things you think in private. YouTube is a collection of mirrors that clap.

Major Waste

Way back in the tyranny of Bush the Minor, I read a funny article in one of the news magazines, while waiting for a haircut. This was in the early days of his administration when the accounting scandals hit and the tech bubble burst tanked the economy. The liberal media was sure it was all the result of the gods being angry over Bush getting elected over Gore, so they filled their pages with horror stories about the economy. The story was a tale of woe about Ivy League grads unable to find work.

The one example I always remember was about a girl who had graduated from Harvard and was unable to find a job she deserved. Instead, she was reduced to waiting tables (gasp!) and doing temp work in offices. The story went through her struggles to get interviews and her process of considering alternative career options. Finally, she landed a job as a social worker for the city. The piece wrapped up with a quick summary of her story and it was revealed that she had majored in folklore at Harvard.

Whenever the topic of college majors comes up, I always think of that story. I have made a hobby of rooting around in the course catalogs of liberal arts colleges, looking for bizarre classes and majors. Nothing so far has topped the Harvard Folklore and Mythology degree. Our colleges are full of lunatics doing useless work, but there is some effort to dress it up as legitimate academic work. There is no way to dress up a major in folklore. Exactly no one has ever said in an emergency, “We need a folklorist!”

Anyway, this post on Greg Cochran’s site brought all that to mind. His post links to this cool graphic put together by NPR displaying the majors over time, relative to other majors and college graduates as a whole. It is one of those things that could be done with charts or traditional graphs, but it is a lot more fun hovering over that thing. I learned that there is such a thing as a fitness major, which sounds a lot like gym, but my bet is it has lots of “queering” and race stuff to it. Pointless majors tend to go hard for the crazy.

Another interesting tidbit is the fact that zoology has just about disappeared as a college major. It looks like the annual numbers are in the hundreds now. Maybe colleges have re-branded it as something cooler. Biology has not had a ton of growth over the last few decades either, so maybe not. It does suggest that young people no longer have an interest in the natural world. My guess is the number of young people experiencing the natural world is at an all-time low. Kids are not into hunting, fishing or farming.

The volume of business majors is the eye opener. Greg asked in his post what readers thought was the least valuable degree. That is a loaded question, but objectively business has to be on the list. Most of the course work is stuff you never need in the business world. Accounting courses are useful, but few kids retain any of it. The math courses should be helpful, but many business majors never take more than the minimum of math required for graduation. The SAT scores for business majors explain the popularity.

The truth is college is a major waste of time and money for most of the students. Only 59% of students graduate from college in six years. Some fraction of the rest goes back and get their credential, but by that point it has lost its market value. This assumes it has a market value. An Ivy League diploma still carries weight. A Stanford degree opens secret doors that most do not know exist, but in the case of the elite, it is not the degree so much as the connections. Mixing with tomorrow’s rulers is the real value of the degree.

Outside of STEM fields, it is hard to judge the value of a college degree. The constant refrain from the college industrial complex is that college graduates earn eleventy billion more in their lifetime, compared to non-graduates. There is a lot of fun with numbers in those studies. People with “some college” tend to earn about the same as people with four-year degrees, suggesting IQ is the real issue here. If you are bright enough to get into college, you are as bright as the people who get out of college with a degree.

The only way to measure the value of a diploma is on a case by case situation. If your goal is to be an engineer, then you need the paper. On the other hand, if you are walking out of college with $80,000 in debt, by the time you pay off the loans, the real cost is 30% more in interest and opportunity cost. Your lifetime earnings probably justify that initial investment. On the other hand, if your goal is to be a medieval folklorist, you are probably better off playing a lot of Dungeons & Dragons or World of Warcraft.

All that aside, the college rackets are another example of how social trust has declined in America over the generations. There’s little doubt now that colleges prey on the angst of middle-class families. The declining value of a college diploma corresponds with the skyrocketing cost of getting it. It is a bust out, the sort of thing predators do to people they view as strangers. Just as the college campus is a collection of grifters pretending to be colleagues and academics, America is a land of strangers pretending to be citizens.

 

Fences Make Good Neighbors

During the election, when Trump was still just an annoyance, the obvious way to cut him off at the pass was to co-opt his issues. This is a tried and true way for establishments to neutralize outside challengers in electoral politics. In the case of Republicans, they just needed their guys to take immigration and trade seriously. A guy like Kasich was perfect, as he had been fairly good on both issues in his career. He could have been the reasonable guy and stolen both issues.

That did not happen, of course. Instead, all of the candidates went the exact opposite direction, thinking that their ticket to the winner’s circle was to be the most over-the-top anti-Trump loon on the ballot. It was a crazy thing to watch. No matter the reason, the decision has turned out to be a big one. In the fullness of time, it will be looked upon as one of those small decisions that had world changing consequences, and not just for Americans. News brings word that Mexico is looking for a Trump of their own.

Andrés Manuel López Obrador’s campaign rhetoric can make him sound like a Mexican Donald Trump.

The left-leaning front-runner in Mexico’s presidential race is overtly nationalistic, pushes “Mexican people first” policies and peppers his speeches with anti-establishment slogans that thrill the working-class Mexicans who flock to his rallies.

But while his style might be distinctly Trumpian, his policy prescriptions could not be more different. Indeed, the election of the former mayor of Mexico City could be disastrous for Trump and his administration, creating an even more charged relationship between the two countries that could reduce cooperation on border security, trade and immigration.

That worries U.S. politicians and business leaders, including House Homeland Security Chairman Mike McCaul (R-Texas), who was not shy about expressing his disdain for López Obrador at an event last fall hosted by the U.S.-Mexico Chamber of Commerce.

“I do not want to see President [López] Obrador take office next year,” McCaul said, adding he fears the Trump administration could increase those chances if it mishandles talks on revamping the 24-year-old North American Free Trade Agreement with Mexico and Canada.

We live in a time when every event will be cast as bad news for Trump, every Trump move will be bad news for us and all the good news will be pitched as bad news in the long run. This was the pattern in the Reagan years. The booming economy was always bracketed by stories about the homeless and stories about middle-aged men working at fast food joints. That is what we see here. Mexico electing a nationalist may or may not be bad news for Mexico, but it is unquestionably good news for Trump and America.

The one card the globalists have to play against the nationalists is that globalism promotes peace and cooperation among national elites. The rulers of European countries meet over cocktails and wildly expensive appetizers, rather than on the battlefield. Cooperation, between Mexican elites and American elites, means cordial relations between the two countries on issues like trade, drugs and migration. If every country is going for nationalists leaders all of a sudden, the globalists no longer have that card to play.

In the case of Mexico, their elites are so corrupt they make our elites look like good government idealists by comparison. As Steve Sailer is fond of pointing out, Mexico has been run by an organized crime family for generations. The Bush family is monstrous, but they are nowhere near as toxic as the Salinas family. That said, populism in that part of the world tends to mean crazy Marxists and deranged academics, who also happen to be Marxists. Making Mexico Venezuela is the most likely result of populism.

Still, the right answer for Americans is for our rulers to put pressure on Mexican elites to stem the flow of drugs and migrants into America. The dirty little secret is that the migrants coming over the border are not Mexicans. These are Central Americans given safe passage and aid by the Mexican government. The same is true of the drug trade, which is a key source of revenue for the Mexican ruling class. It is not an accident that Mexican Donald Trump is promising to amnesty drug war criminals.

The bigger issue though is a tough talking Mexican president would crystallize support in America for a hard line with Mexico. Americans may have doubts about Trump, but they will rally to his side in a dispute with a foreign leader. With a booming economy, fear of economic repercussions loses its bite. That and good times give American presidents more room to maneuver on the world stage. The last thing the Mexican ruling class needs right now is a head of state who is going to be a foil to Donald Trump.

The truth is the Mexican ruling class needs to be on good terms with America. If the cost of doing that is reining in their criminal element, that is good for the people of both countries. Mexico does not have to be Afghanistan, where warlords run the countryside, living off criminal enterprises. If Trump’s rhetoric helps put pressure on the Mexican political system, forcing a degree of responsible government on them, that is good for Mexicans and Americans. if not, then we just need to build a big wall on the border.

The Tectonic Paradox

On my morning run, the local temperature read -3° F. That is an unusually low temperature for this part of the world, but not unprecedented. Modern times makes extremely cold weather not much more than a curiosity. Everyone has shelter and plenty of heat. Even the poor have HVAC in their homes and plenty of resources to get their energy bill paid for by others. The local bums had to be rounded up, but there are shelters for them as well.

Not long ago, extreme cold resulted in a lot of death and damage. A hundred years ago, deaths from cold were common in the northern parts of the world. Some of it was due to disease spreading quickly among people huddled together indoors. There was also the poor nutrition that came from not enough food in the winter months. Even so, people did not have what we have now to deal with the cold, so it was common for people to die when a serious cold snap hit the region.

Go back further and the problem gets even more perilous. A thousand years ago, humans living in extremely cold areas were faced with unique challenges. This required long term planning in order to have enough food, heat and shelter for the winter. It also required a different type of cooperation. Specialization increases productivity so a people facing long winters would be more dependent on one another. Many hands make a light load, but many different skills make it even lighter.

It is generally accepted that humans migrated out of Africa about 60,000 as genetically modern humans. Most likely this meant following a path along the Red Sea and then into Asia and Europe. As the ice sheets receded, humans followed them north to settle into northern Europe and Asia. When the ice sheets began to expand again, these more adaptable and resourceful people moved south, conquering and displacing the people to their south. These people became the stock of settled civilization.

Most of this is speculative, but genetics is slowly filling in a lot of blanks. The implication has always been that harsh environment selected for more resourceful people, who figured out large scale cooperation, burden sharing and so forth. That sounds good until you consider that settled societies did not first start in the north. They began in the mild climates of the Middle East. The data says that the first settled farming communities were in Mesopotamia, which is why it is called the cradle of civilization.

Further, when the Egyptians were building the pyramids, the people in the British Isles were building Stonehenge. That is an interesting structure, but it was built by people who were barbarians compared to the people of Egypt. When the Sumerians were writing down things on clay tablets, Europe was lightly populated by people, who had just barely mastered stone tools. Even into the late Roman Empire, the tribes of Europe were hard pressed to do much more than organize a primitive village.

Of course, all of this has changed. A great puzzle to the blank slate crowd is why it is Europeans rocketed ahead of the rest of the world, in terms of technology and organizational might, starting around the late Middle Ages. When Europeans arrived in Africa, they found a people, who had yet to master the wheel. The ancient civilizations of the Middle and Near East had fallen into squalor. In the New World, the Incas were about where the Egyptians had gotten 5,000 years prior.

It is widely understood that modern humans, homo sapiens, emerged from the speciation phase of sapient humans in Africa about 100,000 years ago. Genetics support this conclusion and it provides details in support of the dispersal. Not only are all modern humans walking around today descended from those original humans, but a baby born today is not vastly different genetically from humans of 100,000 years ago, at least in terms of physiology.

The archaeological record, what there is at least, says that humans dispersed around the world over the next 50,000 years without much change in behavior. Then seemingly all of a sudden, humans began to change culturally. The first agriculture appears in Mesopotamia and soon after large scale settled societies. New technologies spread in fits and starts as people figured out how to contend with and modify their natural environments. This is the tectonic phase.

The sapient paradox is the puzzle as to why it took so long for humans to go from hunter-gathers to settled people. The genetic evidence and lots of wishful thinking say that people in Africa 50,000 years ago were not much different from people 10,000 years ago in the Tigris River area. Why did the people in Mesopotamia figure out how to plan and organize large agrarian societies, while the people in Europe were still living off the land in small tribes? Why did take so long?

The tectonic paradox is the puzzle as to why modern Africans were never able to master the wheel or build a structure taller than a man. When Europeans were conquering the globe, the people in sub-Saharan Africa had yet to adopt a written language. At the same time, how is it that the English, who were no more advanced than Arabs in 1066, were the ones to lead the Industrial Revolution? The great gap  between the big races is recent and unmistakable.

Genetics is starting to unriddle this great puzzle. Even though the genetic difference between human groups is tiny, it turns out that small difference can have huge downstream consequences, particularly with regards to cultural evolution. The high risk environment of northern Europeans, for example, is most likely the root of the wide variety of hair and eye colors that do not appear anywhere else. A small difference results in people who look like a different species.

What this means is that human evolution is not just recent and local, but the behavior differences between populations is not amenable to social engineering, at least not in the short term. The Arabs flowing into Europe are going there because like all mammals, they seek safety and easy access to food and shelter. They are not Germans, however, and no amount of proselytizing will change Mother Nature’s mind on the subject.

We may not know exactly why people are different, but we know they are and there is no changing it. Short of making great leaps in genetic engineering, the differences in the races are as permanent as anything in this world. That means the cultural collision that arises when different people are forced together is not changing. People used to know this and accept. Good fences make good neighbors. What has changed is our betters no longer accept Mother nature’s word for it.