A Winter Mélange

This week, putting the podcast together, was a bit of a scramble. Each Sunday, I sit down and clean up my notes for the blog and the podcast. I keep a running list of stories and ideas that pop into my head. The stuff I’ve done on the blog or in the podcast gets purged and then I organize the rest. Most weeks I know what I want to write about for the week, but I leave open the option to go where events take me.

For the podcast, since it takes some time to record and edit, I try to get a head start on Sunday and think about what I want to rant about the following week. I’ll put the Xirl science stuff together, for example, on Sunday. I may even record it if I’m practicing some editing stuff. This week, starting on Sunday, I was drawing a blank. Not too much jumped out to me as worthy topics. It finally came together as a mélange of items.

My mind naturally wants to have each podcast organized around a theme. Maybe not every segment, but the bulk of them. It’s an odd tick, but it is just how my brain is wired. I like order and symmetry. Sometimes that is not possible, so i just have to accept that the perfect is the enemy of the good enough. This week, a collection of unrelated items is good enough, at least I hope it is good enough. Time will tell.

This week I have the usual variety of items in the now standard format. Spreaker has the full show. I’ll be posting clips on Gab for the ADD listeners. I am up on Google Play now, so the Android commies can take me along when out disrespecting the country. I am on iTunes, which means the Apple Nazis can listen to me on their Hitler phones. Of course, the Hitler Phones are so slow now, you may never finish.

This Week’s Show


  • 00:00: Opening
  • 02:00: A Year of Trump (Link)
  • 12:00: Xirl Science (Link) (Link) (Link) (Link) (Link)
  • 22:00: Race Hustling (Link)
  • 32:00: Peaceful Separation (Link)
  • 42:00: Talking Dogs (Link)
  • 47:00: Sportsball (Link)
  • 52:00: Green Shoots (Link)
  • 57:00: Closing (Link)

Direct Download

The iTunes Page

Google Play Link

Full Show On Spreaker

Full Show On YouTube

Remembering Futures Past

A few times a year, I re-read some classic science fiction, just for some variety, but also to see if it still works. One of the funny things about our age is the past is increasingly more alien to us than any imagined future. Reading stories, written in the 1950’s, that depicted life in the far off future, you get some insights into the society that laid the groundwork for our age. Often times, though, it reveals the foolishness and, in retrospect, absurd optimism, about the future and technology.common in the last century.

The old science fiction guys got some things right about the future. Jules Verne, who is the father of science fiction, had amazing insights into the future of technology. You can read Twenty Thousand Leagues Under the Sea today and it still holds up pretty well. On the other hand, a lot of science fiction turned out to be wildly wrong about the future, even by the standards of fiction. I recently re-read The Martian Chronicles and it is laugh out loud terrible in parts. It’s corn-ball pulp fiction now.

Of course, people were much more optimistic about the future in the heyday of science fiction writing. If you would have told Ray Bradbury in the 1950’s that man would not be on Mars by 2018, he would have thought you were a ridiculous pessimist. Of course man would be exploring the solar system in the 21st century. We would have conquered human suffering, united as one and be riding around in nuclear powered flying cars. Instead, the future is trans-gendered otherkins stalking your daughters in public toilets.

We can’t blame the people of the last century for not seeing this stuff coming. We’re living it and it still seems impossibly insane. For Americans in the 1950’s, optimism about the future was natural. America had conquered the world, saving Western Civilization from itself. Technological progress was making life comfortable, even for the poorest. There was no reason to think we were heading for a bad turn. It’s a good lesson that no matter how bad things are now, they can get worse. The future is not written.

Reading The Martian Chronicles, I was reminded of something that turns up in old black and white movies. That is the acceptance of casual violence. In the 1950’s, fictional characters would say things like, “You better give it to me straight or I’ll bash your teeth in” to some other character playing a store clerk. In one of the Bradbury stories, a man from earth arrives on Mars and starts talking with the Martians. The conversations are peppered with threats of personal violence, but in a casual, haphazard manner.

Imagine going into the local retail store and seeing one of the customers telling the clerk that he was going to bash in his skull if he did not hop to it. I doubt fist fights were a regular feature down at the piggly-wiggly, but the threat of personal violence was a common occurrence in movies and fiction. It is not unreasonable to think that the people in the audiences for this stuff found it perfectly normal that men talked to one another in this way, which suggests it was how people talked in their normal lives.

Similarly, most of the characters in Bradbury’s future smoked. In one story, the first thing the earth men do when they land on Mars is have a smoke. Maybe Bradbury was a smoker, but his best writing is when describing the joys of smoking on Mars. I guess it makes sense to think that the future will have better versions of the stuff you really enjoy today. Imagine going back in time and telling sci-fi writers that in the future, men would not only not be on Mars, but smoking would be a crime. They’d think you were crazy.

The other thing about old sci-fi, and it jumps out in The Martian Chronicles, is the fascination people had back then with rockets and nuclear technology. It makes perfect sense. Both seemed impossibly amazing to the people of the time. The fascination with nuclear energy is amusing in hindsight. Science fiction writers 70 years ago thought it was perfectly logical that tiny nuclear reactors would replace all of our energy sources. Still, nuclear powered garments to keep you warm at night is laughably silly in hindsight.

Putting that aside, it is amusing to look back at these conceptions of the future. Many were wildly wrong, because they wanted to be wildly wrong. It is fiction, after all. It’s easy to forget that writers in the first half of the last century were expecting their stuff to be read by men with high school level educations. Granted, a 1950’s high school education was much more than what we see today, but the audience was not a collection of literary sophisticates. The job of the writer was to entertain, not lecture, the reader.

Still, reading old science fiction has a utility to our age, that goes beyond mere amusement. The people of that era, producing this stuff, were very optimistic about the future. They were committed to building a better world. Granted, it all went to shit in the 60’s and we have yet to pull out of the death spiral, but they did not know what they could not know. Our generations don’t have that excuse. We have the hard lessons of failed social experimentation. We have no excuse for tolerating this stuff. We know better.

Manly Men

The first time I ever had a reason to think that maybe the next generation of men coming along were a little light in the loafers, was when I hired a summer intern a dozen years ago. He was a college student hoping to become a lawyer or politician one day. He seemed like a bright and engaging kid, so we hired him. He was just going to be doing basic office stuff. Even if he was dumb as a dirt, it really didn’t matter. Just as long as he was not annoying or crazy, I figured I could get some use out of him.

Not long into his tenure, he came in late because he had a flat time and had to wait for someone. He did not know how to change a tire and he seemed somewhat amazed that people did know how to change tires. I began to notice that he did not do little things like hold the door for women or older people. He was unaware of things I just took for granted, like how to use a screwdriver. We had a small maintenance task on a piece of office gear and he watched me do it like I was conjuring spirits from the other world.

I’ve never wanted to be one of those old guys who complained about the younger generation. I think that’s silly, but talking with him and other people his age that summer, I started to wonder if maybe there was something to it. The main reason I started to change my opinion is he thought it was true. This is something I’ve bumped into a few times. It seems that many young men think previous generations of men were much more manly in some way. Apparently, it is not just a US thing. British boys think they are wimps too.

In fairness, it may be the fact that Millennials were raised in a culture that celebrated girls at the expense of boys. This stuff started in Gen-X, but it was not horrible for us. By the time the Millennials came along, schools and popular culture reeked of estrogen. It’s perfectly reasonable for these males to assume that they were never trained to be proper men, even if they are proper men anyway. There’s also the fact that the boys today are told they are girls trapped in a man’s body and that boys should be wearing dresses.

Now, I certainly knew I had it soft compared to the old guys I remember as a kid. My grandfather’s one brother was at Guadalcanal. Another died in the Bataan. Just listening to the old timers talk about their youth made it clear that they were hard men produced in hard times. That’s an extreme example. My generation did not have it hard, at least not that much tougher than the Millennials and now Gen-Z. It does not make a lot of sense for them to think they are a generation of pansies or for them to actually be pansies.

The flip side, assuming the young men today are wimps, is that this is the result of the feminization of society. That happened because the previous generations of men slowly ceded ground to the ladies. That process started in the 19th century when Protestant pastors teamed up with vinegar drinking lesbianism to get women the right to vote in Federal elections. Even today’s wimps know that was a terrible idea. How is it the tough guys of a century ago were so eager to hand the ballot to women?

The MGTOW¹/PUA² blogger Heartiste thinks it is soy in diets. The reliance on soy protein in modern Western diets is causing a drop in testosterone. I don’t have low testosterone, even for a geezer, but I never eat soy. I don’t eat processed foods, just meat and green vegetables. I have friends my age who do eat lots of prepared foods and they have gone on testosterone replacement therapy. It sounds implausible, but the European diet never included lots of soy, so maybe there is something to it.

There is some data showing that testosterone levels are falling in men. It’s an age independent decline, which means levels are falling relative to the same age groups of previous generations. There’s also the observed drop in sperm counts. One could be related to the other, but both could have some common root cause. The odds of that cause being blue-haired feminists screaming about their feelings is probably low, but culture cannot be ruled out entirely. Still, environment is the more likely cause.

There’s also the modern habit of loading up young boys with psychoactive drugs so they don’t act like young boys. This just started coming around when I was a kid, but we largely missed it. Millennials and Gen-Z boys were drugged as a matter of school policy. Giving young people these kinds of drugs is madness, but about 20% of males grew up munching on Ritalin and Adderall. It’s not unreasonable to suspect that a youth spent high on stimulants is going to have a hangover effect into adulthood.

The diet and lifestyle explanation would cover the last few generations, but it does not explain why men a century ago started ceding ground to women. My grandfather’s generation had the very real fear of starvation. Men were still routinely killed on work sites and personal violence was a part of a normal man’s life. They never heard of soy or ADHD, but they were willing to open the door for women to take over the culture. For thousands of years men knew how to control their women. Then they didn’t.

Maybe there is some multi-generational cycle at work and the pendulum is about to swing the other way. It is hard to know as we struggle to understand trends that transcend generations. Maybe it is an evolutionary trigger built into humans. When times are good, the men get stupid, eventually bringing an end to the good times. Regardless, the fact is we have fewer manly men now. That’s not a problem in a post-scarcity society, but if that changes, we may find a shortage of men to be a very big problem.

¹ I’m unreliably told that Heartiste may not be MGTOW. I’m not all that clear on the definition in the man-o-verse, so apologies to Heartiste if I characterized him incorrectly.

² Hilariously, many men are very upset at my calling Heartiste MGTOW, so I have amended the post.

An Immoderate Age

Last week, this ridiculous article in the New York Times generated some attention on alt-right social media, mostly because it allowed for some petty bickering. Anytime the media does a story on alt-right people, the guys not mentioned take the opportunity to say bad things about the guys that were mentioned in the story. John Derbyshire said everything that needed to be said about the Times piece in this post at VDare. In it, he referenced his old column on the topic and the corresponding version from Jared Taylor.

Taken together, it is good example of how the hive mind is unable to address reality on its own terms. Mx. Audrea Lim, of the New York Times piece, cannot consider the possibility that there could be more than two opinions on a subject. For her and the others in the Progressive hive, there are good people, the people inside the walls, and bad people, those outside the walls. The good people hold the correct opinions, while the bad people have other opinions, that are all bad. That’s as much of the world she needs to know.

As you see with Derb and Taylor, there is a wide range of opinion on the Dissident Right about subjects like race, identity, immigration, race-mixing and diversity. Even the alt-right has a diversity of opinion on these subjects. Calling any of these people “white supremacists” is about the dumbest thing possible, but it is just one of the many scare phrases Lefty has for those outside the walls. Not only are there few, if any, white supremacists on the Dissident Right, there are more than a few non-whites.

The fact is, the Dissident Right, in all its permutations, exists because our Progressive overlords lack the capacity to understand nuance. Take miscegenation, for example. It is a fact of life that some very small number of females, of any race, will have a mating preference for males outside their race. Males are far less choosy, as their biology favors the shotgun approach to reproduction, while the female favors the rifle approach. This reality is just salt in the stew of life and if left alone, nothing anyone need worry over.

For people in the hive, this is an impossibility. You either completely and totally embrace something, or you completely and entirely reject it. It is why they squeal about homophobia if you are not enthusiastic about the latest perversions. The Progressive mind cannot accept the possibility of being indifferent to something. It’s why our television shows and movies are now packed to the gills with race mixing. Even though our rulers live like Klan members, there is no limit to the amount of race mixing they will pack into the culture.

The hive minded also struggle with abstract reasoning. Richard Spencer likes using the concept of an ethnostate to explain his opinions on race and identity. It’s a useful way of getting people to break free from the concrete world of the here and now to imagine an alternative ordering. Spencer is not advocating for a new country to be carved out of Canada as a new white homeland. It is a mental model meant to illustrate certain points about race and identity. The hive minded, however, assume he wants a honky homeland.

Diversity is the salt in the stew. Some races like more than others, but no people wish to be overrun by people not like them. The Chinese have always been careful to limit the number of non-Chinese into their lands and limit where they can go in China. Africans tend to murder anyone not in their tribe. Europeans, in contrast, are fine with cosmopolitan cities, where you see lots of diversity, as long as the home team remains in charge and atop the social structure. Like seasoning, diversity works in moderation.

That’s the core problem in the modern age. Our rulers lack anything resembling moderation. If a little immigration is good, then they want unlimited immigration. If a few temporary guest workers is good, they want the entire white workforce replaced by helot labor from over the horizon. The vulgarity of having Americans train their foreign replacements at places like Disney is driven by a near total lack of moderation. If one Hindu is good, a whole building full of them will be heaven on earth!

We live in an immoderate age. We saw that in the past election and we are seeing it now in the efforts to craft immigration reform legislation. No one would oppose a small, limited amnesty for some illegal invaders, who have been here for a long time. As long as it comes with tough measures to limit further invasions and protections against future backsliding on the issue. Trump’s wall creates a permanent lobby in Washington in favor of border protection. Programs like e-Verify alter the hiring culture to prevent labor abuse.

The package of proposals from the White House is reasonable and sensible. It is a practical response to a public policy problem. If the the compromise includes legalizing a few hundred thousand invaders, a civilized people can accept it. But the people in charge are incapable of moderation, which is why they blew up the talks and are demanding a blanket amnesty with no conditions. Again, the hive minded can only understand the world in binary terms. It is those inside the walls versus those outside the walls.

There is no reasoning with fanatics. As much as many on our side want to believe that practical issues are what’s behind the multicultural madness, the fact is the people pushing it are not reasonable people. They are all or nothing people. That’s why this cannot end well. The people in charge either succeed in pulling the roof down on the rest of us, or the rest of us are forced to do what is necessary to dislodge the lunatics that have seized the high ground of the culture. Moderation is not the answer to fanaticism.

This will not end well.

Life After The Afterlife

Is it possible for humans to have a transcendent moral code if they no longer believe in an afterlife? Some Christians today argue that it is impossible to have any sort of morality without belief in Christ, but that’s largely a self-serving claim. God’s role in the affairs of man, in the Christian context, is primarily as the ruler of Heaven. Those, who live a moral life, a Christian life, will spend eternity in Heaven at the foot of Christ. The people who live wicked lives, will be condemned to an eternity out of the sight of God.

All of the word’s great religions have an afterlife. The Abrahamic faiths, of course, all share a similar conception of Heaven and Hell, with God ruling the former and Satan ruling the latter. Eastern religions have more esoteric and mystical approaches. Buddhists believe in a cycle of death and rebirth. Through eventual enlightenment, they hope to escape this and achieve Nirvana, an end to suffering. Hindus believe that through knowledge and wisdom, you can achieve a liberation of the soul in the afterlife.

The conception of an afterlife as a reward and an escape from human suffering is relatively new to humanity. The Greeks did not have an afterlife. A Greek lived his life so he would be remembered. Maybe his shade would end up in Hades, but that was not much of a reward. The morality of the Greeks assumed that punishment for angering the gods happened in this life. Sacrifices to the gods were all about getting good fortune now, not after death. The gods played an active role in the affairs of man, only while he lived.

The Egyptians had an afterlife, but it was only for the elite. Given their habit of burying servants with the dead, the afterlife could also include the attendants. Like the great man’s other possessions buried with him, it was assumed he would need some slaves and servants once he entered the afterlife. It does not appear that this conception of an afterlife spawned a corresponding moral code. It was not a reward for a life lived well, but a reward for having been born to the right parents and the right station in life.

It is largely believed that the people who gave mankind the concept of an afterlife, one open to everyone who lived righteously, were the Zoroastrians. They believed those who lived on the side of good spent the after life in the House of Song, which they also called the Abode of Light. The Zoroastrians taught that everyone, who followed a proper code, could live forever and that the soul mattered. Those who sided with evil in this life would be condemned to an eternity of darkness and torment.

The Zoroastrians also gave us the duality of God on one side and Satan on the other. They used different terms. Ahura Mazda is the creator of the world and father of the two spirits, Spenta Mainyu and Angra Mainyu. The former is the “good” spirit, the latter, is the destructive  and evil one. This conflict between good and evil is central to Zoroastrianism and provided the foundation of their moral philosophy. It is also the first known example of a religion basing a moral code on something beyond the here and now.

The Jews picked this up from their time in captivity. The Pentateuch has no reference to Satan, but the Book of Job, written much later, has the familiar Satan figure. In Daniel, Heaven and Hell appear for the first time. Given the history of the Jewish people at this time, it is most likely that they borrowed these concepts from the Zoroastrians. The Satan that Jesus describes is pretty much the Zoroastrian Angra Mainyu. Christian morality is entirely built on the concept of the afterlife and the battle between good and evil.

This is why Nietzsche blamed the Zoroastrians for morality. He and most Europeans scholars of the age were familiar with Zoroastrianism and understood its influence on the Abrahamic religions. Thus Spake Zarathustra is his effort to turn Zoroastrian moral philosophy on its head. Rather than an eternity of good versus evil, he has an re-imagined Zarathustra discover his error and correct the mistake of morality. Nietzsche is a tough read, but the implication is there can be no morality without the supernatural.

The question for our age is can we maintain a moral code when no one believes in God or an afterlife? This is clearly something our betters struggle with, even though they don’t think of it in these terms. The New Religion that Progressives are trying to impose upon us has no explicit god or eternal reward for the faithful. Instead, they are forced to conjure mystical stand-ins like the “tides of history” or appeals to nature. Even their appeals to science are really just appeals to an unnamed and mystical deity.

Right wing Progressives suffer from the same dilemma. It’s not an accident that you never hear conservative pundits make explicit appeals to Christian morals or even Jewish morality. Instead, they argue that Donald Trump is immoral because he vexes the shade of Ronald Reagan or Bill Buckley. They may not come out and call these guys deities, but they certainly treat them as prophets. Put another way, lacking any moral authority they have turned Reagan and Buckley into apostles of a messiah that is never mentioned.

This is, of course, the root of our current cultural troubles. For example, on whose authority was racism made a mortal sin? If it is, what happens when you commit this crime? From whom do you ask forgiveness? If the racist and the anti-racist molder in the same ground together after death, what’s the point of being a devout anti-racist? Perhaps that’s the real reason Progs are digging up Confederate soldiers. They lack an afterlife beyond the graveyard, so that will be their heaven and only the righteous will be buried.

Now, it does not follow that we are condemned to an age of might makes right. The Greeks got along fine without worrying about the afterlife. They did have a set of gods, who had to be mollified. Otherwise, bad things would happen to man in this life. Given the shape of our nature cults and the fanaticism of our secular elites, it is clear that we have not evolved past the point of needing a transcendent morality. That suggests some new deity will replace the Christian god and we get a new conception of the afterlife.

Alternatively, the recent efforts to fashion a civic religion will founder as it lacks the necessary moral authority to induce voluntary compliance. The Christianity that flowered in the middle ages may be on the ropes, but something new will surely spring from its ruins. Perhaps the flood of Islam into the West is part of that process. That’s not to say that the West will embrace Islam, but that the soul abhors a vacuum. Maybe we are on the edge of a great religious experiment, like that which birthed Zoroastrianism.

Thinking Backward

One of the hardest things to do when thinking about a subject is to start without a desired outcome. Most people start with the end in mind and work backwards, finding supporting evidence or constructing their argument. There’s noting wrong with it, just as long as you are willing to change your mind when you stumble upon contradictory data or an alternative argument. That’s hard, though, so most people don’t do it. Ideologues stubbornly cling to their ideology, because it is easier than confronting their beliefs.

The funny thing is most people don’t realize they are thinking backward. Even with the popularization of the term priors by economists, few people bother to examine or even consider that they are working within a moral framework. In fact, most people don’t even consider the possibility of there being a moral framework. In America, at least, people who engage in publicize discourse at any level are almost always operating from the assumption they are freely exploring the full range of possible outputs and inputs.

The truth is, Progressives have imposed a moral framework on American public debate and most of their efforts are aimed at maintaining it. The four mortal sins of the modern age are antisemitism, racism, sexism and homophobism. There’s nothing rational about these sins. In fact, these crimes have little support in Western history. All of them were cooked up in the 1960’s as the New Left seized control of public institutions. A quick look at Google N-Gram for their frequency in print makes this point quite clearly..

If you could go back in time and retrieve some of the most Progressive thinkers from a century ago, and bring them into the present, they would be baffled by the limitations on modern debate. Teddy Roosevelt would be baffled as to why Jews, blacks and women were even allowed to participate in public debate. The point here is that the moral framework in which we operate as modern Americans is entirely contrived and entirely new. It’s as if we have been colonized by a minority cult imposing their alien religion.

Few think much about this as most of us have been born into it, but the way to understand the current troubles and the Dissident Right is to understand this point. Our public debates in the West are not about finding the right trade-offs to arrive at a sensible set of public polices. It is about public piety and defending the dominant moral framework. For example, when a guy like Sargon of Akkad decides to form a new cult based on Civic Nationalism, it is important to focus on what goes unsaid, rather than what he says.

Now, I’ve covered the limitations of Carl Benjamin in the past, but it is still useful to look through his new cult’s founding principles. What’s missing from his laundry list of items, obviously plucked from libertarian forums, is freedom of association. The reason for that omission, and I doubt he thought much about it, is that freedom of association means the freedom to privately discriminate. If you are free to associate with whomever you like, you are free to disassociate with whomever you like, for any reason you like.

For guys like Benjamin and his followers, they have been marinated their whole lives in the morality of the Left. They just assume that private discrimination is immoral and always has been immoral. They assume it to be true in the same way people accept gravity. Even when they think about it, they quickly realize this road leads to heresy, so they change the subject. In the case of Benjamin, he is is publicly in favor of laws against private discrimination. He thinks the Christian baker should be compelled to bake the cake.

The amusing thing with libertarians, but also the incoherent liberals like Benjamin, is that they will fly into a rage if you suggest ending abortion or oppose drug legalization. They demand the citizen’s absolute right of dominion over their body. There’s one exception. A person is free to fill their body with drugs or hire someone to rip[ out their unborn child, but they have no right to position their body next to someone else without first getting permission from the state. The irrationality of that position never occurs to them.

The fact is though, individual liberty starts with freedom of association. No one has a right to be around you, which is the fundamental argument underlying the four mortal sins of Progressivism. Blacks have a right to associate with whites. Women have a right to work in your business or join your club. Jews have a right to join your golf club. Homosexuals have a right to be around your kids. Restore freedom of association and all of those conjured rights become irrational and unenforceable. Modern liberalism collapses.

That sort of forward thinking is strictly prohibited, so everyone is forced to think backward, starting with the “Four Isms” and then creating a moral philosophy within those limits. It’s not hard to imagine Benjamin sweating over his manifesto, with the image in his mind of a purple faced racist standing in the doorway to block blacks, Jews, gays and women from entering his business. Liberals and libertarians are forced to defend liberty within the increasingly constrained space permitted within the moral framework of Progressivism.

That is the fundamental reason the Dissident Right exists. It is a rejection of that moral framework. The alt-right kids talk about being red-pilled, but what they really mean is they asked themselves something like  “why do blacks have a right to be near me?” No one was able to provide an answer, other than “shut up!” What we’re seeing is smart young white guys figuring out that the starting point of any sane society must be freedom of association. No one has the right to be around you or have easy access to your culture.

Group identity is the natural outgrowth of personal liberty. If you are free to be around whomever you choose, the group has the same right. If a bunch of libertarians wish to setup a town on libertarian principles, and make adherence to those principles a condition of membership, they have the right. If on the other hand, everyone must seek permission to association with others, then there can be no individual liberty of any kind. Places where people must get permission to speak and move are called prisons.


The other day, I watched the movie Bright, staring Will Smith. It is a remake of Alien Nation, except with Orcs and Elves, rather than space aliens. The Elves are the Jews of this imaginary world, as they are smart and run everything.The humans are the whites, keeping society running, while the Orcs are the blacks, occupying the underclass and subjected to discrimination. As you would expect, the Orcs are the victims of human bigotry and they are kept out of jobs, for no reason other than their phenotype.

While it is primarily an action movie, the not so subtle subtext is that normal prejudice is a bad thing. Will Smith is the bigoted human cop, who is forced to work with an Orc partner. He finally learns to trust and treat Orcs as an equals. They don’t over do it, but that is one of the subplots in the movie. The movie is three parts action flick, one part buddy-cop movie and one part sermon on the joys of diversity. There’s also the requisite race-mixing, as they give Will Smith a white wife. The future is Orcs, Elves and Mulattoes!

Again, it is mostly a really good action movie with some novel twists and turns that make it fun, despite the moralizing. I must admit, I winced when the humans were mean to the Orcs and I was happy when Smith overcame his Orcism. The people making movies get that white audiences want to feel bad at racism and feel good at inclusiveness. They know what sells and they are good at pushing the right buttons. Our rulers have been preaching civic nationalism for generations and it has infected all of us to some degree.

That’s probably one reason why audiences really liked the movie, while critics mostly thought it was stupid. It is not unusual for the opposite to be true, where critics love a movie, but audiences hate it. The movie review business is riddled with payola and pompous poseurs. Usually though, the critics will be right about a bad movie. I suspect the happy talk on overcoming prejudice works particularly well on whites, who are sick and tired of the endless griping about race. That and Will Smith is the model black guy.

The interesting thing about this movie, though, is they don’t present the multicultural future as a paradise of diversity. Instead, it is more like Brazil where the underclass is huge and the middle class is small and fragile. In this context, the Elves live in beautiful gated communities, away from everyone else. The humans and Orcs are mixed up in the squalor, with the humans having a marginally better existence. It is a future where diversity is tolerated out of necessity, but everyone dreams of their own ethnostate.

The other strangely realistic aspect is the gross inequality. The Elves live like royalty, as they are at the top of the social order. They are clean and white and orderly. Everyone else is dirty, dark and disorderly. The implication is that the Elves pit Orcs and humans against one another, in order to exploit them. The result is the world extreme diversity is a world of poverty, for all but the elite. Imagine if the whole country was like New York City, where the elite live in penthouses and everyone else in tiny apartments.

That’s the reality of multiculturalism. The hidden cost of maintaining order inevitably bankrupts the middle-class. The people at the top are always getting their beak wet first and they will do what they must to protect themselves and their position. That means the cost of maintaining order falls on the middle, which quickly disappears. University towns exist in idyllic diversity, because billions are hoovered out of the surrounding economies to support the paradise. The university town scales up to be Brazil.

The movie does not spend much time contemplating the Elf class. All we learn is they live apart, but control society, with the help of human assistants. They do give us a surprisingly frank portrayal of the Orcs. They are physically superior to humans and they have an affinity for hip-hop culture, but most are too dumb to do anything other than menial jobs. The Orcs are so obviously a deliberate analog to modern blacks that I’m shocked they get away with it. I guess having Will Smith as the star is the antidote.

The strange thing about Hollywood is the future they imagine is usually rather unimaginative. It’s either a hellish apocalyptic world, where order has broken down, or it is a soulless nirvana of glass and stainless steel. While the later may lack the grit and chaos of the former, it always has some malevolent force at its core. I can’t think of an example of a movie where Hollywood creates a future that is nicer than the present. The stuff might be nicer, but the people are always less happy. Hollywood is not a town of optimists.

I’m as intolerant as any normal man when it comes to Hollywood proselytizing, but I had no trouble looking past it and enjoying the movie. The basic concept is clever by the standards of modern movie making and it will surely turn into a franchise, given how well it has done with audiences. I don’t have NetFlix, but it is available on Kodi. I’m using Genesis Reborn, which is a great implementation. If you’re looking for a cheap couple hours of video entertainment, Bright is a good action movie.

Lots Of Immigration

This week I’m trying out some new ideas and some new material. One is I’m thinking about a weekly segment on ghetto life. These are always popular posts on the blog, so maybe it will work as a regular segment on the podcast. I’m sort of the Dian Fossey of the Dissident Right, so people are interested in my observations about what goes on with the underclass. The ghetto posts always get a lot of traffic so we’ll see if works as a podcast segment. No, it will not be replacing the Afro-Futurism segments. More of a complement.

The other thing I’m adding is a history segment. I get a lot of comments about history related posts, especially if they tie into present events. I’m a big fan of history podcasts, so maybe this is something that will work for me. Maybe I have a calling about which I am unaware. I’ve got a lot of material stocked away for use in future posts, so my cup runneth over as far as material. I’m doing a short bit this week so, we’ll see.

I am dropping the clips from YouTube. It is a lot of work and very few people preferred the bite sized version. Instead, I will post them on Gab over the course of the week. I’m still feeling my way through how to distribute and promote a podcast. One thing I’ve learned is YouTube is best for video. The channels without lots of graphics, or someone looking out from the monitor, get little traffic. I’ll just post the whole show every week going forward.

This week I have the usual variety of items in the now standard format. Spreaker has the full show. I’ll be posting clips on Gab for the ADD listeners. I am up on Google Play now, so the Android commies can take me along when out disrespecting the country. I am on iTunes, which means the Apple Nazis can listen to me on their Hitler phones. Of course, the Hitler Phones are so slow now, you may never finish.

This Week’s Show


Direct Download

The iTunes Page

Google Play Link

Full Show On Spreaker

Full Show On YouTube

Lessons from the Printer

The other day, my printer started giving me trouble. A green light kept flashing that normally never flashes. An amber light was illuminated and a dangerous looking red light was flashing over the door for the ink cartridges. I pushed the button for printing out the diagnostic page and the results were not good. While the print heads were in fine shape and the ink cartridges more than half full, the pink cartridge had expired. In fact, it had expired last year, meaning I had be using an ink corpse for almost a year.

I removed the pink, which is called magenta for some reason, and examined it. I did not see any signs of decomposition, so I put it back in and the lights returned to normal. I was able to print whatever it was I was printing. The next time I tried to print something, the bad lights lit up and I had to go through the same process. For some reason, taking the cartridge out and putting it back in tells the printer to ignore its own concerns about the fitness of the ink cartridge, but only for one print session.

Of course, expiry dates on ink cartridges are ridiculous. In theory the thing can dry up, but that’s just another version of empty. The whole point of doing this is to force users into buying new printers. In my case, the ink replacements will cost twice what I paid for the printer. Only an idiot would do that, so I’ll buy a new printer for $100. Apparently, something happens to ink cartridges to make them cheaper when they are wrapped with a new printer. That means trashing a working printer because pink has expired.

Imagine buying a cheap compact car and finding out that a brake job or a new set of tires costs more than the car. That would never happen, of course, because public outrage would force the government to crack down on the car makers. Built-in obsolescence is fine if it only applies to styles or fashion. When it is part of the engineering process of a good, then the state is expected to step in and put an end to the practice. Planned obsolescence is a form of fraud. The maker is using insider knowledge to trick you.

There has been at least one court case over the practice of the obsoleting of ink cartridges by HP. The resolution was a few million bucks, nothing to discourage the printer oligopoly from continuing the practice. Third parties have tried to get into the print cartridge business, but the makers abuse patent and copyright laws to thwart them. Lexmark went all the way to the Supreme Court in order to block these companies from reproducing cheap ink cartridges. Lexmark lost, but only on narrow grounds so the practice continues.

This is an example of something Steve Sailer has pointed out about Silicon Valley. This industry has thrived as much by thwarting the laws that apply to other industries as they have by pushing the barriers of technology. Whether it is patent laws or labor laws, these big tech firms have played by a different set of rules. In fact, they have often been given the right to make the rules.. Volkswagen is facing a criminal probe over gaming the emissions system, while Apple faces none for tampering with your phone.

The other thing that the printer scams, and now the phone scams, are signalling is the end of the technological revolution. Companies like Google and Apple stopped being technology companies a long time ago. Instead, they are oligopolists. In the case of Apple, they were never a technology company. They were a design and marketing firm that repackaged existing technology into cool consumer products appealing to cosmopolitan hipsters. They sell expensive display items for the trend setters and the fashionable.

As a reader at Sailer’s site observed, Google now resembles an adult daycare center where mentally disturbed women terrorize the few people doing real work. Google has not don’t much of anything, in terms of tech, once it gained a near monopoly of on-line advertising. The reason Susan Wojcicki can wage endless jihad at a money losing division like YouTube is it is owned by an oligopolist given a special right to skim from every internet user on earth. Google is now a tax farmer, not a tech company.

The end of the Industrial Revolution featured civil unrest and industrial scale violence across Europe. In the US, it resulted in great social reform movements that ranged from public morality to economics. By the middle of the 19th century, it was clear that the old feudal governing system was no longer able to maintain order in Europe and the colonial model was not working in America. A century of war and revolution resulted in social democracy, a Western governing system compatible with industrial societies.

What my printer is telling me is not just that the pink has expired, but the social arrangements that allow this scam have also expired. The Technological Revolution has made the old arrangements untenable. It’s why our ruling class struggles to do even the minimum. It may turn out that the managerial state is the perfection of industrial age governance, but entirely unsuited for the technological age. Whether or not we are on the verge of a century of social tumult is hard to know, but that’s the lesson of history.

This also suggests that the great biotech revolution is unlikely to happen. The Industrial Revolution happened outside of state control. Similarly, the Technological Revolution happened outside of the regulatory scheme. Biotech is pretty much a government funded and regulated enterprise at the moment. There are no entrepreneurs in their garage challenging the boundaries of genetics. All this work happens in government sponsored and regulated laboratories. History says revolutions from within never happen.

A Pointless Ramble About YouTube Stars

Every week, I get e-mails from the social media platforms suggesting ways to promote my podcast. Spreaker sends out something a few times a week. Mostly these e-mails are tips about metadata, topic descriptions and video features. They seem sensible, but I can’t help but wonder if it matters all that much. A professionally done, cleverly described and expertly distributed video on model train collecting is still going to be a video of interest to people into model trains. Ultimately, content is the determining factor in this stuff.

That said, it is useful to wonder why some YouTube people have huge audiences and why others have small audiences. Until recent, PewDiePie was unknown to me, despite his having 59 million subscribers. He is the #1 YouTube personality. Having watched some of his videos, I sort of get it. Young people are wired to imitate one another, which is why pop culture is a young person thing. PewDiePie plays video games and tells naughty jokes that very gently and subtly lampoon modern piety. Kids like seeing that stuff.

On the other hand, someone like June Nicole Lapine has close to a million YouTube subscribers. She pitches herself as a liberal anti-feminist and her videos are intended to be satires of social justice warriors. Not being an unmarried millennial woman, I’m probably hard wired to not get her appeal. I watched some of her videos and she is annoying and her act is trite. The earnestly stupid female who really, really cares about stuff has been done to death. At least I thought so, but apparently not.

While reviewing the above videos, this channel was suggested to me by the gods of YouTube. The assumption is they recommend channels based on prior viewing, which means some portion of June Nicole Lapine’s audience is into husky lesbians. The star of that show appears to be a carny, who bills herself as a lesbian comedian. She has half a million subscribers and 70 thousand Twitter followers. After watching some of her videos, I’m reminded of why the phrase “jolly lesbian” does not exist.

Now, half a million subscribers is not big by YouTube standards. To crack the top-100 you need 20 times that number, but most of the top channels are professionally produced music channels, backed by global corporations. Given that there are (maybe) 4 million adult lesbians in America, it suggests that Arielle Scarcella has figured out how to tap into this audience, so to speak, that is not easily understood by watching her videos. The people watching and enjoying her work, are very different people from anyone I know.

It is easy to be puzzled by the popularity of alien performers, but in researching this post, I did learn that Filipinos share the American distaste for the Speedo. That aside, I was made aware of a popular alt-right YouTuber named Andy Warski. His channel has over 250 thousand subscribers. He hosted a marathon debate between Richard Spencer, Sargon, Styx and some others, which is how I learned of him. His live show set some sort of record for viewers, but I don’t have numbers on it. He mentioned it in his show.

Now, I follow the alt-right and listen to some of their bigger personalities. I never heard of the Waski guy until last week. Watching some of his videos, I’m thinking he smokes a lot of weed and has a drawer full of hacky sacks. I’m not getting the popularity, but maybe I’m simply too old to appreciate bro talk anymore. There was a time in my life when my peers used the words “dude” and “whatup”, but that was a long time ago. As with PewDiePie, young bros probably like listening to other young bros talk bro stuff.

I watched some of the Spencer – Sargon battle on that Warsky show and I kept wondering how Sargon got popular. In fact, it was the genesis of this post. Every time he said something stupid, which was pretty much every time he spoke, I thought, “why would anyone like this guy?” He’s just a portly British version of Goth Fonzi. Yet, he has 750 thousand subscribers to his channel, most of whom are probably Americans. According to his Patreon page, he makes $8,000 per month as a YouTube star.

Like many of these popular YouTube stars, Sargon’s gimmick is assurance. He soothingly repeats the platitudes his listeners desperately want to be true. Americans always assume a British accent means intelligence, so Sargon’s fans are being told they are right about the world, by a smart British guy, who sounds confident and reasonable. It’s why his clash with Spencer was a disaster for him. He was revealed to be a petulant, argumentative airhead. His act only works when he is unchallenged and scripted.

It is a good reminder, though, that the audience for libertarian self-flattery is much larger than realism. People like easy answers and magical thinking. It’s why the number one right-wing Progressive is Ben Shapiro. His podcast is number one in terms of downloads, according to those claiming to know these things. I’m always suspicious when rankings are used in lieu of hard numbers, but a search of YouTube reveals his Daily Wire stuff gets about 250 thousand views. His channel has half a million subscribers.

All of that said, the people popular in their YouTube segment all have a couple things in common. One is their presentation is calm. Internet video is like television. It is a cool medium. Shouting and craziness on video, come off like shouting and craziness in person. You can be a crazy Mark Levin, screaming like a madman on radio, because radio is a hot medium. The better YouTube people could just as easily being doing their show from your bedroom. Most shoot their shows from their bedrooms and living-rooms.

The other thing they do well is they make no effort to imitate the legacy media. YouTube is not public access TV or a poor version of cable. The authenticity of the presentation seems to be what works. People like hearing people like them confirm what they think about the world. Watching a polished TV airhead repeat threadbare platitudes, even soothing ones, is not as effective as hearing a friendly voice, that sounds like you, saying the things you think in private. YouTube is a collection of mirrors that clap.