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Researchers estimate that the typical American makes over two hundred decisions per day on food alone. The typical mid-level manager will make tens of thousands of decisions in a typical day. These are not all conscious decisions. In fact, most choices are made as a part of our conditioning. These are the habits of mind that have been developed over a lifetime. We do think about these choices so much as react to conditions, not much different than a trained animal.
Of course, those choices are not empirical choices. Unless you do math for a living, most of the choices are what the cool kids call normative choices. These are choices within the moral framework of your society or perhaps within the code of conduct you have inherited from family or developed through experience. These are the choices based on how society expects you to act or choices you make based on how you hope to be viewed by others in your immediate social circle.
Having the salad for lunch rather than a big greasy cheeseburger is not a choice with an objectively correct answer. You like the big greasy cheeseburger, and you know it is actually better for you than the salad, but social pressure says that a guy like you who could stand to lose a few pounds should pick the salad. Maybe you are a guy who enjoys bucking these sorts of pressures, so you ask for extra bacon on the burger and hope someone tells you it is a heart attack on a plate.
The truth is the average human makes few decisions that are empirically verifiable, even those in right answer professions. The accountant entering data into his ERP system is doing his daily tasks because that is what he is paid to do, and those tasks have the right answer by the rules of accounting. There may be rules set forth by the company for how he processes his work. Those choices, however, make up a small part of his day and most are controlled by the ERP system.
These empirical choices are also the ones were worry about the least. That accountant is far less concerned about keying in a journal entry correctly than he is about how to dispose of the hooker he murdered over the weekend. Should he try to frame his neighbor for the crime? Should he just dump the body somewhere? The journal entry he is keying into the system either balances or not and the figures are simply what the accounting process requires of him.
This is what to keep in mind as the AI debate takes center stage. This new software tool that feels human to the user can quickly provide the correct answer in that narrow slice of life where empiricism dominates. Ask the robot for the correct way to handle the amortization of a new piece of equipment and it will give you the options that fall within the generally accepted accounting practices. Ask it how to best handle the hooker problem and it will have no answer for you.
The fans of AI, on the other hand, hope that this new technology will solve those normative questions. Some fear it will apply reason to those normative problems and arrive at answers that violate current taboos. This is why the developers have been tasked to derange the logic of this technology to avoid the obvious with regards to certain demographic questions. The new religion fears the robots will join the resistance and overthrow the current moral paradigm.
What the fans of AI hope for, of course, is that the new model will confirm their moral claims and deny those of their opponents. The true believers of the new religion think with enough social and economic pressure, the developers will create robots that sound like the people in the grievance studies department. This will then validate the claims of their religion and force their opponents to submit. Their opponents, of course, are sure the robots will side with them, if they are allowed to be free.
There are those who fear robots will become self-aware and then enslave humanity for reasons they never discuss. The subtext to these claims is that man is a fallen, less than perfect entity and the robots will naturally react like the god of the Hebrew Bible and seek to wipe out this imperfect part of the natural world. Like the two sides of the debate about the new religion, the people who fear the robot revolution secretly wish it becomes the god they wish existed in nature.
That is the core of the AI discussion. Western man has been sure for so long that reason will take the place of God or collective decision that this new reasoning machine is expected to be the final leg of the journey. AI is the vessel that will take man beyond the great barrier. Rather than bringing man to face its creator, it will reveal the logic of the universe and therefore how man ought to act. AI will finish the journey started by Robespierre and his fellow lunatics.
The absurdity of thinking a tool can become the god of man is a symptom of a problem that has haunted the West since the Enlightenment. Once you dispense with God you are left with only one possible source of moral authority. That is collective desire as expressed through tradition, custom and ritual. Since this is by definition particular to specific people, it can never take the place of the universal god of man, which is where reason has come into the moral debate.
This is the source of nutty ideas like natural rights or human rights, which claim that nature comes with a moral code for all mankind. It is intellectual base steal in the quest to prove that reason can replace God as the moral authority. It is also why the people we call the Left fall back on Hegelian ideas about the flow of history to justify their laundry list of moral claims. You see, it is not what they want but what the tides of history will usher forth whether we like it or not.
Hoping that a new tool created by man will replace the one moral authority that has served us well is ridiculous but rational. People believe things not because they make sense but because they are more comforting than alternative beliefs. It is possible that AI results in a cult that claims this new technology proves the correctness of their moral code and that the rest of us must fall in line or else. Every new god comes with that “or else” bit, especially the gods born from reason.
In the end, the promise of AI in this regard will fail because David Hume was correct, and we cannot get an ought from an is. How we ought to live is determined by the gods, our God or through our mutual choices as expressed through tradition. We ought to act a certain way because the gods demand it, our God revealed it to us through our holy book or it is just the way we do things. Like reason itself, AI will be another false dawn in the quest to replace God and tradition as the source of moral authority.
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