Category Archives: Culture

The Racial Binary Test

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There are issues that turn out to be litmus tests which tell us something about how certain people truly think about their politics. Covid, for example, revealed that many people who sounded like skeptics of the current regime were still willing to accept without question the claims of the regime. The war in Ukraine is another example where people who were media skeptics fell in line with the media narrative. Covid and Ukraine were tests of trust in the institutions.

These types of litmus test issues tell us where someone is mentally on that line that runs between those who trust the system and its institutions and those who no longer trust the system and its institutions. Those who wore masks and Ukraine lapel pins are at the pro-regime end of the scale, while those who rejected and criticized this stuff are on the other end of the scale. In both cases, we learned that some people were not that far along the path from the pro-regime pole.

There are other issues that are larger and more enduring that also work as a sorting mechanism in the churn of politics. In the mass media age, it is much easier for someone to pose as something, but not really be that something. Profilicity is not simply about creating a profile you present to parts of the world, but also the ability to quickly take down and respawn that profile with modifications. There are certain topics, however, that get to the nature of the person playing the character.

One of those issues is race, specifically racism. Unlike those prior litmus test issues, this is not one that exists on a scale. It is a binary issue. You either accept or reject the normative and positive claims baked into the word racism. There are those who think it is immoral to make decisions based on race and those who reject the idea that this behavior is immoral. There are those who reject the objective reality of race and those who accept what the human sciences tell us.

There is no middle ground on the race issue, even though lots of people seek to profit by occupying what they think is a middle ground. An example is this Compact Magazine post by Christopher Rufo. He is getting rich being a non-woke liberal or anti-woke civic nationalist, depending upon your label preference. The key to this character is the sort of triangulation Bill Clinton made famous. You see, he not only rejects left-wing racism, but he also rejects right-wing racism!

There is nothing new about this position. It was a popular in the 1980’s when it seemed like the culture was moving beyond race as a political weapon. The good people treated everyone as an individual. The bad people judged people on generalities. That meant the race hustlers like Jesse Jackson were just as bad as the old white racists from the civil rights narrative. They were judging people collectively. Like everything in this age, the new right and its new characters are just reboots of old material.

That aside, what you see with Rufo is that he does not understand the material and he embraces the morality of the people he claims to oppose. He opposes critical race theory not because it is nonsense, but because they acknowledge the centrality of race in American society. Rufo is an anti-racist, which means he thinks it is immoral to acknowledge the reality of race and especially immoral to act on it. In this regard, he agrees with Ibram X. Kendi, but only differs in presentation.

Further, Rufo does not seem to understand how we reached the point in American society where whites are under constant assault through these corporate and government diversity programs. He seems to think that the reason these programs exist is the people behind them are dumb or craven. Somehow, they tricked the leaders of the most powerful intuitions to embrace a form of racism. He may as well claim that these people are witches, who cast a spell over the institutions.

The fact is, these antiwhite pogroms, whatever you want to call them, are the logical outcome of generations of jurisprudence. The “Brown Test”, named for the famous Brown v. Board of Education of Topeka decision, implemented a set of racial and cultural standards that effectively eliminated free association and made openness the standard against which everything is measured. In effect, it made anything that results in racial inequality both illegal and immoral.

That means it is impossible to have a color-blind society under the Brown doctrine because it would lead to racial inequality. The underlying assumption of Brown and the entire moral edifice that sprang from it is that any racial inequality, not matter how trivial, must be the result of discrimination by whites. Therefore, a colorblind society that has racial inequality will mean that color blindness is the cause. It is why people like Ibram X. Kendi can reasonably say color blindness is racism.

This is what makes race a binary issue. You either understand the moral reasoning that lies behind the novelty of the word “racism” or you do not and simply accept it as part of your ethics. You either understand and accept the reality of race as a biological matter or you reject it and embrace the blank slate ideology. There is no middle position and no way to pick a few things from one column and a few from the other to create yourself a bespoke racial awareness.

In fairness, Rufo probably understands this, but the money in seeming to not understand it is too good to turn down. Even though the logic of the open society has led America down a dangerous moral and social cul-de-sac, the economic and managerial elites continue to cling to the moral framing of it. Cultural inertia is a real thing that drags along even the most powerful people and institutions. When there is no profit in opposition, there is no opposition.

The opposition we see among some elites to DEI and critical race theory rests in their own racial awareness. Jewish donors to elite colleges have grown concerned that they are now treated as white and therefore targets for the diversity rackets. Asians resent the racial spoils system that limits their access to elite institutions. The fact that whites may benefit from this opposition is incidental. Once again, we see that in politics, racial or otherwise, it is about who shall overcome whom.

Regardless of motivations, the people promoting the concept of a colorblind society are unwilling to address the root causes. Further, they fail to see that they are advocating a far more radical version of what Brown demands. To achieve the colorblind society, it means either eradicating those who see race or so terrorizing them that they pretend not to see race. The colorblind dogma makes anti-racism sound reasonable and its implementation would make the Khmer Rouge seem tame.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

The Lives Of Others

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Since most anyone reading this has been alive, there has been a debate in what is called the right in America, about what to do about the right. Going back to the middle of the last century, the debate is about replacing the opposition to the ruling progressives with something new or reforming the current opposition. Once side thinks the current opposition is too corrupt to be reformed while the other camp thinks a startup has little chance to succeed, so reform is the best course.

If you go back to the early days of the Buckley movement, you find the same sort of debates going on among those members of the “new right.” The Buckley people did not have much of an “old right” to worry about, as it had collapsed in the FDR years, but they had the issue of the existing institutions. Should conservatives seek to create their own institutions or seek to take over existing ones? In the end, it was a mix of both choices that resulted in what is called Conservative Inc.

It is also why there is another debate about what to do with the old right among people trying to form up a new right. The complete failure of conservatism was made clear in the Bush and Obama years to everyone not getting a paycheck from one of the many conservative think tanks and institutions. Paul Gottfried coined the term “alternative right” in this period while commenting on the failure of movement conservatism to conserve anything more than their positions.

Everyone knows what happened to the alternative right, but the sense that something must rise up to replace Conservative Inc is still with us. People like Christopher Rufo, Matt Walsh and Michael Anton, all see themselves in the process of creating a new right for the current age. Amusingly, all of them are linked to nodes of the old right, places like Claremont, Hillsdale and others. Like Dionysus, they hope the new right will be born from the thigh of the old right.

This gets to the impossibility of either approach to creating a new right. On the one hand, you need money to hire writers, thinkers and activists. Raising that money one small donor at a time is hard and unpleasant, at least from the perspective of people who imagine themselves leading the new right. That means going to the people who have lots of cash to spare. Those are the people who fund the old right, which means making an accommodation with the old right.

Of course, if the old right saw a need to reform itself, it would do it, so the reformers coming in to fix things run into a wall of resistance. The donors like the institutions as they are, but they would like a little youthful energy to spruce things up, which is why they invite in the reformers. Like men who spend a long time in prison, the reformers are eventually institutionalized by the entities they seek to reform. Before long they are leading the charge to purge a heretic.

This has been the cycle since the full flowering of the Global American Empire after the Second World War. The opposition to the prevailing progressive orthodoxy, on the one hand, maintains a wall between the establishment and the public, while on the other hand, selectively recruiting some reformers to provide energy and the facade of opposition to the prevailing orthodoxy. Notice how all the members of the current new right sound like exhibits in the Reagan Museum.

It has always been assumed that what makes this system possible and so durable is the money supply. The golden rule says that the men with the gold make the rules, so if the donor class exists as it is, both the progressive orthodoxy and what is allowed to officially oppose it will not change. There is some truth to it, but there is more to it than just money. Even the money men find themselves constrained by a system that they supposedly control.

What has kept this system going is the social aspect of the commentariat. It operates as a subculture, separate from the larger culture. People have noted that Washington operates like a small town, and this is obvious in the commentariat. The people inside depend entirely on the system for their money, reputation, and friendships. It is a lot like how one percent biker clubs operate. You are either completely inside or completely outside the ecosystem. There is no middle ground.

This is why when it comes time to exile a heretic, all of his friends rush forth to condemn the man, often claiming to have never trusted him. On the one hand, they fear being associated with the heretic, but on the other it provides an opportunity to display their fidelity to the subculture. Like Brutus stoically standing by as his sons are executed for their participation in the Tarquinian conspiracy, members of the commentariat heap recriminations on former friends sent into exile.

As a result, everyone is always looking around for cues about what is currently acceptable within the system. When your livelihood depends on toeing the line at the office, you can think about getting a new job. When your social standing, friendships and family relations depend upon toeing the line within the political ecosystem of the commentariat, you can think of nothing but toeing the line. Everyone inside the system, even the donors, are terrified of being exiled.

This helps explain why our commentariat sounds so weird and alien. Our chattering classes are like the courtiers who live their lives walled up inside the king’s palace, talking amongst themselves. Everyone they know thinks the same things, says the same things and cares about the same things. Most important, they fear the same thing, which is the outer dark of exile. The result is a political commentariat that is isolated from the reality of the general public.

This model of the chattering class applies to the regime media, which is itself a subculture cut off from the general public. This model also applies to the managerial class, which now functions as a separate society, with its own economics, culture and morality, sitting atop the larger society. The thread that runs through all these subcultures among the Cloud People is fear of being expelled and having to live with John the Savage and the rest of the Dirt People.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

The Decline Of Pop Music

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One of the unexpected consequences of the technological revolution is the death of the popular music industry. The sale of physical content has just about disappeared, outside of the vinyl subculture. Even if you count downloads, the gross sales of music decline more than ten percent per year. On a per capita basis, popular music revenues are a little more than half of their peak fifty years ago. The biggest drop in sales started with the introduction of the mp3.

Unlike the newspaper industry, which thought they could make money giving their content away on the internet, the music industry always saw technology as a threat to their business model. They famously fought the introduction of cassettes because it would make it easier to record and transport music. If you could copy that album and give the copy to a friend, the music industry reasoned, there would be no reason for the friend to buy the album.

The music industry went to extraordinary lengths to protect their cartel, but they simply could not hold off the flood of technology. They treated downloaders like the Israelis treat Palestinian civilians, but it failed to deter people from downloading free copies of the song they wanted. Eventually, the industry gave into reality and started selling single copies of songs, but by that point, the horse had left the barn. There are too many ways to get a copy of a song free of charge.

The hope was streaming services would stem the bleeding. Instead of loading up on free music maybe people would pay five bucks a month to have access to everything all the time from anywhere. That did seem to work for a while, but then it just further cratered the music sales side of the business. There is also the fact that the public does not listen to as much pop music as in the past. Part of it is demographics, but part of it is the collapse in the quality of content.

This is starting to damage the last area where money could be made in the music business, which is the live show. For the first time in a decade, excluding the Covid years, live shows are in decline. The popular excuse is to blame the ticket sellers and the secondary market for pricing people out of the events. The claim is the ticket sellers are gouging the consumer with demand-based pricing, which is like saying no one goes to a restaurant because it is too crowded.

One reason for the decline of live shows is Covid. A weird thing happened during Covid and that is people discovered that they could live without things they suddenly could not have due to the panic. Restaurants never fully recovered from Covid because people got used to not going out to dinner. Something replaced it. Live events are another thing people did not miss as much as expected. Pro sports have had to work hard to regain their crowds and college sports never fully regained them.

Another reason live music is struggling is the quality of the product. As the industry relies more on technology to create listenable content, the less able they are to stage compelling live shows. This is not a new problem. In the golden age of pop music, they often used studio musicians to record the songs. The “band” often could not play their own music at all. This limited the “band” to doing studio shows where they could lip-sync to the recorded music.

This changed in the 1960’s when bands could play their own music and insisted on recording their own music. They also did live shows where they could actually play their stuff and not sound like a bag of cats. Technology has reversed this so that the performers are no longer able to produce the songs live in any way that sounds like the recorded material. Technology has made it easier to make music, but that has resulted in fewer acts that can do live shows.

Here is where you see the damage done by hip-hop. This is content easy to create in the studio, but it is hot garbage when performed live. In a small venue, the tight spaces and use of drugs can result in a good time for the audience, but in an arena it is often hilariously terrible. It looks like that homeless guy who yells at passing cars got on the stage and is yelling at the audience. Whatever the merits, there are none, hip-hop does not make for a compelling live show.

Another issue for live music is young people are not being socialized in the meat space, so live shows fall outside of their comfort zone. A generation used to interacting with their peers through internet platforms is not going to see the live show as an opportunity for socializing and dating like the old days. They would rather hear the music while cartoon characters perform the concert online. For a generation that prefers the indoors, the outdoor music show may as well not exist.

Of course, the music business was always a racket. The golden years of pop was when the music companies ruled with an iron fist. They could make you buy the album when you wanted just one or two songs. They forced radio stations to play the songs they wanted played. Most important, they we free to rob the music acts. Technology nibbled away at the music cartel eventually freeing the consumers and the music creators from the clutches of the music companies.

One result is there is probably more music available now than in the golden age of popular music. Creators can make good stuff from their bedroom and make it available to the world via the internet. The other side of this is the days of the rock star are coming to a close. Taylor Swift is probably the last mega star and her fame is mostly due to her general weirdness. Her songs are popular because she is popular, not the other way around. Her music is secondary to her act.

Otherwise, the golden era of popular music, especially rock music, will be viewed as a strange artifact of the American empire. A generation from now that music may sound as weird and alien to young people as Chinese opera. They will not understand it, because the people and culture that produced it are as alien to them as the people and culture of China. The concept of the rock star will disappear with memories of phone booths and quadrophonic sound.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

Democratic Theocracy

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Iran has been in the news lately and one of the interesting things about the coverage is Western media rarely talks about the president of Iran. In fact, almost all Iran stories skip the president entirely. This is highly unusual as Western media is conditioned to personify countries that are out of favor. The bad country becomes the ruler of that country and that ruler is always some form of Hitler. The closest they get with Iran is using a picture of the supreme leader in the copy.

One reason for this is Iran is a complicated place and Western media struggles with anything more complicated than the good guys versus bad guys narrative. Despite what most think, Iranian politics has factions and parties, with the winners being picked by the voters at fairly normal elections. Those factions and parties argue about all the usual things, including foreign policy. The current president ran on a platform of improving relations with the rest of the world.

The funny thing about Iran is that it has avoided what has happened with all prior revolutionary societies. They did not have rounds of purges or a great terror in which a strongman consolidated power. There is no cult of personality in the way most communist societies evolved. They are not dogmatically attached to a narrow set of economic policies. Instead, Iran has evolved into the world’s first explicitly democratic theocracy based in its form of Islam.

At the top of Iranian society is the Supreme Leader. He is appointed by the Assembly of Experts, who are elected to their positions. The Guardian Council approves all candidates for elected office, including those nominated to the Assembly of Experts, so the gatekeepers of politics are the religious authorities. The result is a political system that can debate and argue over public policy, but within the broad religious framing of the Islamic authorities.

This is why the West often talks about Iran as if it is a medieval society. In medieval Europe, the Church set the boundaries for secular government. The King had to be in good standing with the Church, but the Church needed to be in good standing with the king as he provided security. From the perspective of “secular” societies in the West, the Iranians have recreated a throne and altar society, something the West abandoned in favor of reason and democracy.

The interesting thing about the criticism is it comes with some envy. The managerial class of the West, especially in America, would probably prefer the explicit relationship between the moral and the practical. In Iran, if Islam forbids it, it is simply forbidden and that is the end of it. In America, banning the discussion of crime stats is forbidden for an extensive list of contradictory reasons sprinkled with magical thinking about the reality of the human condition.

This may be why Iran avoided the cycle of violence and authoritarianism that we expect to see with revolutionary societies. From the start, the morality of the revolution had been resolved. The main task was to first remove the prior regime and the Western influences that emanated from it. Once the old regime was gone, there was no void where the old morality existed, so there was no battle for who would decide how to fill the void and with what to fill it.

This may explain some of the convulsions of the West. Christianity and the carryover from it provided the moral center of the progressive ideology. That slowly gave way to opposition to communism in the Cold War. Once the great struggle had been won, there was no longer a moral purpose to the progressive ideology. What flowed into it was whatever was kicking around the institutions. Fringe lunacies suddenly had a clear path to the center of the progressive moral universe.

Once again, we see that Marx was right about politics. At the highest level, it is about the battle over moral questions. Once the moral questions are answered, there is no need for this sort of politics. Instead, politics is reduced to debates about how to address the mundane practical issues of governance. For thirty years Iran has only had to worry about defending itself from the West, while for the last thirty years the West has been searching for a new god to replace the old one.

What you see in Iran is something the West cannot reconcile and that is the limit of reason, which is the moral. The ideology of the West rests on the assumption that all moral questions have a reasonable answer, so all moral limits that cannot hold up to reason must be invalid. Iran does not struggle with this dilemma, because the moral limits are beyond question and they are right there in the Koran, as interpreted by the religious authorities.

Put another way, what Iran has in excess is the answer to the two most important questions for any society and they are “who says?” and “why not?” The answer to both questions is well known to everyone in Iranian society and therefore the questions never need to be asked. In the West, there are no answers to those questions, so the closest we get to an answer is the jungle of rules against discussing anything that challenges the sensibilities of the managerial class.

What we see with the contrast between Iran and the West, particularly America, is a contrast in two forms of democratic theocracy. Iran starts with the issue of morality as a settled matter and implements democracy as a means to sort practical ends. In the West, democracy is a moral end in itself, but the result is endless debates over what will be temporarily viewed as timeless truths. Iran is the mirror of American in terms of the relationship between the moral and the political.

There are other reasons why Iran is what it is, not the least of which is that it is full of Iranians who can date their society back to the ancients. Islam also has a vastly different view of the natural world than what evolved out of Christianity. Even so, the fact that Iran has survived as a democratic theocracy provides a clue for how American progressivism could survive as well. Otherwise, it shakes itself to pieces searching for something to fill the void that lies at the center of it.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

Death Of The Grammar Nazi

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A truth revealed by the widescale adoption of the internet was that there were millions of people with a blue pencil desperate to use it. The Grammar Nazi is a thing unearthed and unleashed on the world by the internet. When comment sections were still common, every story or post came with comments correcting the grammar or highlighting a typo. It was clear that the person posting the comment had no interest in the content of the post, other than what he considered to be violations of the rules of grammar.

The Grammar Nazi is something that can only exist online. Sure, he could get a teaching job and terrorize school children or get a job as a copy editor at a newspaper, but where is the fun in that? The thing that brings joy to the black heart of the Grammar Nazi is correcting people who do not expect to be corrected. Finding a post online that has an open comment section and then posting a short note about a missing comma or the incorrect use of “there/their” is the fruit of life.

Unfortunately for the Grammar Nazi, his days are running short because the same forces that brought him to life are about to take away his life. Another thing we will get with AI is the rigid formalization of online discourse. The old fashioned spellcheck and grammar check in Word will soon be replaced by real-time rewrites of your text in the generally accepted form. That means no more grammar errors or spelling errors for the Grammar Nazi to hunt online.

There will be people who holdout and write their own text. There are people who still own pens and pads of paper. It will not be long, however, when the browser simply corrects your “mistakes” and rewrites your copy. Those idiomatic expressions you love so much will be replaced with text that can easily be translated into other languages and understood by new language learners. The same will happen with colorful euphemisms and salty language. None of it will be allowed.

You can see the future in Word. Run text through the old-fashioned spelling and grammar check and it regularly suggests you change the wording of sentences in order to make them less interesting. For example, if you type “There are a lot of mudgets in here”, misspelling “midgets” as you see, it will not suggest the word “midget” as the replacement because that is an offensive term. If you persist, it will warn that it is insensitive language. We know what comes next.

On the other hand, the genuinely stupid will soon be able to present themselves online as they imagine themselves through services like Grammarly that will rewrite their incoherent jibber-jabber into something intelligible. In fact, they will not even need to know how to read and write. They will just speak and the machine will figure out what they should write and write it. This woman will never have to worry that she may be a “magician” rather than a “musician.”

That may be a bridge too far, but you can see how these grammar services can quickly transition from mere grammar services into thinking services. The low-IQ person may not fully understand the resulting product, but the happy face emoji at the end of the process will let her know she did good. In effect, technology will remove the midwit from the internet and replace her with a bot, a bot that never makes a spelling or grammar error to give the game away.

It is easy to dismiss these sorts of claims about technology and the language, but they are based on our history with the printed word. The very idea of grammar as something to debate was made possible by the printing press. The necessary standardization that came with the mass production of text changed how we think. It changed the grammar, punctuation, spelling and even the alphabet. We write a different language as a result, which means we think in a different language too.

Unlike the time when the printing press revolutionized the world, ours is a much darker time with tighter rules on what can and cannot be said. We already see how the internet has narrowed and dulled the public debate. When it can intercede between your brain and what you are trying to write, it is easy to see how we can quickly get to a future that Orwell would have thought impossible. Soon, it may be impossible to post an impure thought or a poorly formed sentence.

Even if it does not reach that point, these writing services will surely strip originality and creativity from the language. The constant hectoring from Word about the use of “write a book” instead of “author a book” will eventually wear down users to the point where this sort of variety is gone from our writing. All nuance and idiosyncrasy will be replaced with the technical manual version that the robots demand. As a result, we will become as boring and stupid as a National Review columnist.

There are signs of this happening. This post about changes in German grammar is a good example of what lies ahead. This change is not to make German more precise to Germans, but to make it more accessible to non-German speakers. That may sound good to English speakers, but language is more than just how people speak. It is how they think and how they think evolved over generations. How they think is their inheritance from their ancestors and the core of their culture.

Of course, the main argument against the Grammar Nazi was that grammar is a fluid thing that changes over time. Obsessive concern for rules of grammar and word usage is a losing fight. After all, what we think of as punctuation is a novelty in the history of the written word. The core features of the current rules were innovations. To put an end to innovation is an effort to kill the spirit of the language. Like the people who speak it, the language must be free to seek its own path.

That is now where things are heading, at least not for the written word. It will not be long before the outlaw is the man who uses outlawed words in outlawed forums using now outlawed word processing software and browsers. Everyone else will screaming into the void that is the Large Language Model version of the software, as it rewrites their text to remove unpermitted thoughts and expressions. The Grammar Nazi will have been replaced by this new, hellish form of spellcheck.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

The Answer To Death

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One of the first awakenings people have on the road out of the liberal mental order is the realization that libertarianism is nonsense. It is why you find so many former libertarians in the dissident space. Many of them started to see conservatism as a pointless trap, so they went searching for another answer and landed on libertarianism, only to discover that it was just a ridiculous version of conservatism. This sent them off on the journey that led them over the great divide.

While libertarianism has collapsed, conservatives continue to struggle with why their cause has slowly been marginalized, despite billions in funding. On the one hand, they have no answer for the post-liberalism that has swept the ruling elites. They struggle to even understand that there is a ruling elite divorced from the ballot box. On the other hand, they cannot bring themselves to join the populist reaction to the post-liberalism that is executing a revolution from the top.

Other than chanting about their principles, these people have had no answer for why they oppose the populists. Part of the conservative delusion is to assume that you are part of a temporarily out of work alternative elite. Once radicalism has run its course and everyone has returned to their senses, you will once against be a part of the cultural if not the political elite. Therefore, joining with those icky prols in the populist movement means abandoning the dream of restoration.

From Burke to the present day, this has been the personalized conceit of what passes for conservatism in the Anglosphere. On the one hand, the conservative is compelled to oppose radicalism in the name of culture and tradition. On the other hand, he must defend the system, even as it absorbs the values and principles of radicalism, because he imagines himself one day in the leadership of the system. The ratchet effect exists because conservatism exists.

At the most basic level, politics in the West has been driven by the internal political dynamic of the United States. That dynamic is a dance between those who operate on the assumption that the ends justify the means and opposed by those who argue that the means justifies the ends. The reason this has been a lopsided struggle in favor of the former is they have a wider range of action. To win, they just have to learn what the opponent will not do and then do that.

A good illustration of this is the Biden administration’s war on the court system in the person of Jack Smith. The courts knock down his spurious legal arguments, but he keeps coming back with new versions of the same arguments, always with the purpose of jailing enemies of the regime. Thousands continue to sit in jail after the Supreme Court shot down the legal claim against them, because as far as Jack Smith and his lieutenants are concerned, any means necessary is justified.

It is the one thing reactionaries understood. The antidote to people like Jack Smith is not obsessive rule following but a radicalism far more violent and deliberate than that practiced by Smith. You do not dig up the corpse of Cromwell and put his skull on display as a deterrent. You do so in order to get comfortable with what must be done to the next lunatic that slips thorough he defenses. In order to defend the law, one must go outside the law to destroy those who live outside the law.

Another way of thinking about it is the classic Western, The Man Who Shot Liberty Valance, starring John Wayne, Jimmy Stewart, and Lee Marvin. In the film, set on the frontier, Stewart represents law and the order. Marvin is the frontier, the forces arrayed against the law. This is the central conflict of the story, which is settled when Stewart finally agrees to confront Marvin. Wayne, the man with a foot in both camps kills Marvin, but lets people think it was Stewart.

This is why conservatism is about to be run out of town. Like Stewart in the film, it has always refused to accept that the law is not the answer to the radicalism that seeks to destroy the very idea of law. Anyone or anything that rose up to face the radicals was met by the conservatives as a greater threat than the radicals. Imagine Jimmy Stewart having John Wayne arrested before the big fight. Conservatives imagine themselves as the defense of order, when in reality they are its chief opponent.

All is not yet lost for conservatives. Billions in financial support have allowed them to survive their audience leaving them. While the older generation is happy to sit around playing make believe until the sweet relief of death, the younger generation is looking around wondering if conservatism is worth saving. You see it in this interesting essay by someone calling himself Henry George. It is of the same tone you saw with libertarians a decade ago before they had their awakening.

All of those cultural sentiments captured in words by conservative writers over the years will only live on if the people moved by them are willing to fight. They can either be pleasing thoughts as you slip into the darkness of death, or they can be an inspiration to be far more ruthless and radical than the radicals who promise to condemn your culture and people to the dustbin of history. Some young conservatives seem to be creeping up to this realization.

In the end, the sentimentality that is conservatism is a luxury item. It can be indulged in times when there are no great threats to law and order. That law and order, however, must be ruthlessly enforced by those who cannot and will not allow their virtues to be turned into vices by the enemies of law and order. If conservatism is to survive it must transition from a comforting death into an inspiration for a violent revolt against radicalism and the societal death that leads from it.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

Generations

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Lost in the commentary about the vice-presidential debate is the looming generational issue haunting the political system. On the stage that night was a member of Generation X and a Millennial. J.D. Vance is not the first Millennial to enter politics, but he is the first one to enter the main stage. At forty years old, he would be the third youngest vice president ever, if Trump wins in November. Walz would become the first member of Gen-X to accomplish anything in politics.

Walz and Vance are good examples of their generation. Gen-X was known as the slacker generation, mostly because they were not politicized like the two waves of Baby Boomers that preceded them. They just wanted to do what they needed to do in order to get a decent job and enjoy their life. With the massive boomer generation ahead of them, ambition was pointless, beyond the personal. That is pretty much how it has played out for this relatively small cohort.

Tim Walz fits this profile. He kicked around in his youth, unsure what he wanted to do with himself as an adult. After a while he went back to college. He joined the National Guard because his father told him to join. He then got a job teaching because that was available and required the least effort. Serendipity got him into politics where good timing seemed to be his best asset. Like his generation, Tim Walz is a guy to whom life has happened, rather than a guy who attacked life.

In contrast, the life of J.D. Vance is like a well-executed battle plan. Millennials are strivers and box tickers. Encouraged from the womb by their mostly Baby Boomer parents and teachers to attack life with a detailed plan, this is a generation that started building a resume in kindergarten. Everything about their primary schooling was aimed at getting into a good college. College was about landing in the right career and their careers have been the accumulation of credentials.

That describes the life of J.D. Vance. One path out of poverty was the military, so he went into the military. That opened the path to college, so he went to the best college he could and got the best credentials he could get. Those credentials opened the door to a career in the swankiest of careers in venture capital. Unlike Walz, nothing about the life of J.D. Vance is due to chance other than his current position. One does not have much control over the choices made by Donald Trump.

The result of this generation gap was evident on stage. Walz probably would have arrived in his Elmer Fudd costume if they let him, for no other reason that it is more comfortable than a suit. He probably watched sports instead of prepping for the biggest moment of his life. Vance, on the other hand, was a machine. He crammed for the test because it is what he has done his whole life. He went to the debate to ace the exam and that is exactly what we saw.

You can expand this out to the top of the ticket. It is both symbolic and ironic that the race is between an old white guy who speaks for the America that is slowly slipping away and diverse girl boss who exists only in the imagination of the bitter, angry managerial class. Trump is not technically a Baby Boomer, but he is a man with the Baby Boomer sensibilities. He is a guy who thinks the economy is the country, so a good economy means everything is fine.

Harris is a Baby Boomer X’er, but her alien existence places her outside of what most people would understand by the term. She was born and raised outside of the country by parents who were not Americans. If a writing team from Hollywood took a break from ruining classic movies and were tasked with creating a story involving politics, they would make the star a diverse girl boss like Harris. She would be smart and sober-minded, however, miraculously always coming out on top.

The Harris as diverse girl boss from the movies can be taken further by the fact that she has never earned anything in her life. This is the way it works in film. Diverse girl boss never has to struggle and doubt like the traditional white lead. She is just given everything she needs by the writers. That is Kamala Harris. The biggest challenge of her life has simply been showing up without her dress on backwards. Now she expects to be handed the presidency.

The one thing missing from the picture is the hysterical female Millennial. Another feature of that generation is that strivers like J.D. Vance have had to navigate the hysterical female Millennial with a head full of feminist nonsense. Female Millennial hysteria as escapism is probably worth a book treatment. Much of the lunacy of the last twenty years has been driven by childish girls who became girl bosses rather than wives and mothers with a stake in their community.

The absence of this character from the current drama is probably the biggest white pill of this election cycle. Even in the unserious world of modern politics, the hysterical female Millennial is shunted over to the side when the adults are talking. In this regard, the rise of J.D. Vance could be signaling a return to normalcy once the Baby Boomers shuffle off to the shuffleboard courts. Perhaps the answer to the harpy all along was to simply ignore her while getting the job done.

One final angle here. J.D. Vance is the full expression of managerial man. The fact that he walked away from that system into the populist revolt against it suggest that managerialism lacks the cultural fulfillment to sustain itself. One reason the media has been told to hate him is that he is seen as a traitor. This is the main reason the system hates Trump; he betrayed his class. This suggests that the new left and right in our politics are managerialism versus culturalism.

The main take away from this election cycle for Baby Boomers and Generation-X should be that your time is done. The people who will be running things starting now are the people in their thirties and forties. That means our politics and culture will reflect the sensibilities of this generation. The least ethically centered generation in American history will be defining the nation. Millennials are an end-justifies-the-means generation and maybe that is what will be required going forward.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

The Lincoln Exception

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The reason the small groups of humans in the hunter-gatherer phase of human evolution started working together was primarily safety. Two groups cooperating could not only better defend themselves from other groups, but they could defend the assets they shared from outsiders. That water source or the good hunting ground could not only be exploited through cooperation, but it could be defended and eventually cultivated by kin groups cooperating with one another.

We do not know why kin groups started to cooperate exactly, the above is logical speculation, but we do know that humans eventually settled down and eventually, the point of their organization was to guard their property. Whether it was to guard their hunting grounds or more easily guard the stuff they created with their labor, the point of organization was to protect the people and their stuff. From this stage forward, the point of human organization became property.

When exactly the concept of private property came into existence is impossible to know, but at some point, humans began to recognize ownership. Logically it started with what we now call personal property, the things that come from labor. Grog’s hunting kit was Grog’s hunting kit, and he had a right to defend it or give it away. Similarly, this land was the land of Grog’s people, and they defended it. Other groups made similar claims and before long their relations were based on respecting this.

Most likely, the concept of private ownership of land evolved from the ownership of personal goods, but we are left to guess. What we know is that as far back as we have records, human societies had sorted the difference between public ownership of land and private ownership of land. The Greeks and the Romans, for example, had laws governing private property. Plato was famously opposed to private property, while Aristotle was strongly in supported of it.

After the collapse of the Western Roman Empire, private property became the foundation for what would come next in Europe. Large landowners organized to defend their lands and eventually the feudal system evolved. Feudalism was the set of reciprocal relations between the warrior elite, who also happened to be the class who owned all of the land. It was the ownership of land that determined the new ruling elite that would eventually rule Europe.

The model of ownership in the medieval period was one where the king or prince owned the land but granted rights to it. Technically, all of the land in the kingdom was the property of the king, but most of it was controlled by lower members of the aristocratic order and the church. The king was, in effect, the most important landowner among the land-owning class. Property was the basis for relations among the ruling class and between the ruling class and the people over whom they ruled.

Property in the American sense of it has always been tied to labor. The Framers were not only influenced by Locke on this matter, but also by their society that was created by the individual labor of the people. Their reality was based on the observation that you own you and therefore you own your labor, which means by default you own the produce of your labor. In fact, the American concept of rights originates from this Lockean idea of self-ownership.

This is why in the fullness of time Lincoln’s reckless disregard for property rights will be viewed the same as we view Sulla’s march on Rome. It is the abrogation of a central principle that made the republican order unstable. If there is no cost to breaking the most important rules, the future tyrant is born. There is a straight line from Sulla to Caesar crossing the Rubicon and there is a straight line from the Emancipation Proclamation to the wholesale abrogation of our rights today.

We see this with the controversy over publishing the private information of J.D. Vance that was stolen from the Trump campaign. The FBI says it was Iran that stole it, which means it was not Iran that stole it. There is little doubt that the FBI has moles in the Trump campaign, stealing everything they find. It is also certainly the case that the secret police have gained access to their computers. The FBI no doubt handed this to the usual degenerates to publish online.

The “free speech” people argue that this is an essential role of journalism, so they should be free to publish it. In other words, there is a journalist exception to the most fundamental right of property. That is what they never want you to notice. The people trafficking in this sort of material are trafficking in stolen goods. The information in that dossier is the property of J.D. Vance. In good faith he permitted the Trump campaign to use it to evaluate his fitness for the running mate slot.

What “journalists” are claiming is a special right to steal your property and not only use it to profit themselves, but to harm you with it. Imagine you lend your car to a friend and Uber then steals it and uses it to deliver food. Then they claim Uber is an essential part of the economy, so they have a right to your car. You should have been more careful about who you let use it. In fact, because they gave your car to a black guy, you are a racist for wanting your car back.

What we have now is the Lincoln exception to property rights. If people with power can produce a moral cause to justify to themselves the abrogation of your property rights, then for the good of our democracy they not only can take your property, but they also have a duty to do it. We have gone from the government stealing the property of slave owners to save the Union, to the government granting powerful interests the right to root around in your private affairs and publish the results.

In fact, privacy has now become a form of sumptuary law. If you are in favor with the powerful, you do not have to worry about free speech advocates rummaging through your garbage looking for dirt. Notice how so-called journalists are always the last to know about important things. On the other hand, if you are out of favor with powerful people, then you are subjected to the synopticon. The eyes of the regime pierce every aspect of your life, searching for what they can use to ruin you.

In the end, the reason America is increasingly tyrannical is the logic that flows the Lincoln exception to property rights. Once the principle was invented that you are no longer constrained by the ancient rights of property, if you can establish the moral high ground, the relationship between the American people and their government shifted from one of rights based in property to one of privileges based on whatever spurious moral claims are popular with the ruling class at the time.

This is how we got things like the Sullivan doctrine and the Brown standard from the Supreme Court. Once the standard against which everything is measured is the self-righteous indignation of the people in charge, it is no longer possible to have rights or the rule of law. In fact, you can no longer claim to own you, as “our democracy” might require the sacrifice of you, whether you like it or not. The moral tyrants get to decide these things and you have no choice in the matter.

Where this is heading is to a pre-modern concept of society. Instead of private property being the default and communal property as the necessary exception, we are heading to a world of communal property as the default. Everything about you is assumed to be property held in common. The exceptions are those things deemed necessary to keep society functioning. The goal is to narrow the exceptions until we reach some sort of communal singularity in which the individual is obliterated.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

Strange Days

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A feature of this age is that we are regularly presented with unusual events and then presented with an official explanation that is stranger than the event itself or given no explanation at all for what happened. In fact, you could describe the Trump era as a series of unexplained phenomena that either come with no official explanation or one so ridiculous no one accepts it. Trump is like a modern-day wizard in that his mere existence creates unexplainable happenings.

In this age of mass communications, we are more likely to experience rare events, because those rare events get blasted around the internet by people looking to profit from them, so that is part of it. On the other hand, the same technology regularizes rarity, so rare events should be less frequent. Just as soon as people start to notice some bit of weirdness, the authorities can flood the information space with a plausible explanation, so it is not just a feature of mass media.

For example, this summer a young man managed to get on the roof of the only building near a Trump rally and take shots at Trump. He did this despite Trump allegedly having the best personal security available to an American. For some reason, none of these crack security guys thought it was a good idea to guard the roof. Not only that, but they were also in the building and somehow managed to not hear a man walking around on the metal roof above their heads.

Just that bit of the story is explainable as incompetence. We live in the age of increasing incompetence, especially with the managerial class. Then we learn that the shooter, who was killed on the scene, is the only young person on planet earth without an extensive internet profile. He also happens to be a kid from a tiny town in flyover country that was in a Black Rock ad. Now we learn that an off-duty ATF agent in a suit was there taking pics of the corpse.

Any one of those points are farfetched at face value, but the lack of any explanation from the government makes the whole thing a one in a billion event. At least it should be, but now we have another one to pair with it. Last week we got Ryan Routh crawling around Trump’s golf course with a rifle. How he got there and how he knew Trump would decide to get in a round of golf that day is a mystery. Like the first assassination attempt, this one makes no sense on the surface.

To date, no one has bothered to explain how this penniless kook managed to travel around the world supporting Ukraine. No one has explained how he got to Florida and how he acquired the rifle. He is a resident of Hawaii, so he would not be able to buy a gun in the lower forty-eight. Why did he drop off a box of ammo containing a written confession to an associate months prior? Who was funding this guy and how did he end up in the bushes outside Trump’s golf course?

No one knows and the government is not talking. The same people who cannot shut up about disinformation and misinformation are perfectly happy to let speculation run wild on these two bizarre events. It is possible they do not know. Maybe they are as stumped as everyone else. They could just say they are as baffled as everyone else, but instead they now claim that Iranian hit squads are roaming the country looking for their chance to take out Donald Trump.

To make the Iranian stuff fit in with the bizarreness of the two assassination attempts, the secret police posted this story in their media outlet claiming Trump is nuts to think the Iranians are out to get him. Then in another media outlet, the secret police say they warned Trump about the Iranian assassination attempts. The one thing we know is that everything in the media about the government is written by the government, so why do we have these two conflicting reports from the government?

The general weirdness of these stories and the even stranger handling of them by the regime is not the main topic of conversation because they are not unique. They are part of a general pattern that has become the new normal. We still have no plausible explanation for the pipe bomb story the FBI put out during the election integrity protests of January 6, 2021. All we know for sure is someone planted them while the local police looked on from their marked police vehicles.

In fairness, that is not the only thing we know about the events that day. We have also learned that the Justice Department has been stonewalling investigations into what actually happened on that day. We know this because Justice Department Inspector General Michael Horowitz testified to it this week. In fact, he volunteered it and promised to keep stonewalling until after the election. The strangest thing about this admission is that no one seemed surprised.

You could probably write a book detailing the bizarre occurrences we have seen over the last ten years since Trump arrived. You would not have to offer an explanation or a conspiracy theory to any of them. Just provide the known facts and maybe a few blank pages for official explanations. That really is the remarkable bit about what has been happening since Trump came down the escalator. It is not the explosion of anomalies, but the silence from official sources.

What this suggests is that maybe there is no general conspiracy at work, but rather a breakdown of control at the top. The reason no one can explain how in the hell that kid got on the roof of that building in Pennsylvania is no one in the regime really knows for sure who is working which caper. In other words, it is not a desperate effort to maintain control by the people at the top, but a breakdown of their own internal control mechanisms leading to seemingly random rogue behavior.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.

The Only Solution

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Yesterday the state of Missouri executed convicted murderer Marcellus Williams after a quarter century of legal wrangling. The case gained some attention because the defense managed to muddy the waters on the DNA evidence and therefore drag out the process long enough to get some of the principles to change their opinions on whether Williams did the crime. Of course, the real reason it gained attention was that the killer was black, and his victim was white.

The subtext to crime in current year America is that on the one hand, blacks commit crime due to living in a white supremacist society. On the other hand, when blacks commit crimes against whites, the whites must deserve it for perpetuating the white supremacist society that causes black crime. This is what makes up the social vengeance subculture at the heart of the social justice movement. In the end, it is all about getting revenge on white people.

The result of this or maybe the cause, it is not easy to know at this point, is that whites often appear to worship black people or at least want the world to think they hold blacks up as gods among men. The three dumbest members of the Supreme Court made sure the media knew they were opposed to the execution. As part of what we call the left in America, they need to let the rest of the hive know where they stand on every issue that involves race, especially when a black is involved.

Putting aside the racial stuff for a second, the case is a good example of the disfunction in modern America. The point of the death penalty is to exact revenge, on behalf of society, on the person who committed the crime. If it takes a quarter century to get that revenge and, in the process, the worst people are able to gnaw away at the justification for that revenge, then the point of the execution collapses. This is a basic function of human society, and we can no longer perform it.

The main argument against execution has always been that it is theoretically possible to convict an innocent man, so it is possible to execute an innocent man. This is why it takes decades in many cases to get to the vengeance part. Every conceivable question is addressed, even frivolous questions designed to stall the process. The point of the death penalty now is to make sure that there can be no possible chance that the person convicted of the crime is not guilty.

Even so, there are examples where there is some questions about the guilt of the person who was executed. Ironically, the best example is Cameron Todd Willingham, who was executed for the killing of his three daughters in a house fire he was convicted of starting. Otherwise, the examples used for this argument are those who were eventually exonerated. Instead of proving the point about innocent men getting executed, it shows that it is close to impossible.

Obviously, this argument against the death penalty only comes into play when the person facing Old Sparky is black. The Cameron Todd Willingham case did not get the frumpy Supreme Court justices out in the streets to tell the world they would have granted a stay of execution. The media was not interested in his case. It is always cases like the one in Missouri that get the attention of the people who apparently think black people are gods who walk amongst us.

This Afro-philia that has become a feature of the culture might seem like bourgeois degeneracy, but it has had an impact on the death penalty. According to the anti-death penalty people, there are 2244 people on death row in America. This is a shockingly low number, given that we have over 20,000 homicides per year. Of those on death row, just 41% are black. Even more shocking, 42% are white. Amazingly, only 14% of death row inmates are classified as Hispanic.

What this tells us is we need to be executing many more black offenders, to not only get the current numbers in proportion to the well-known crime figures on murder, but to address the many years of discrimination against white murderers. Blacks commit far more murder in America than any other group and this has been true for generations, so they are grossly under-represented on death row. That under-representation is due to the general worship of Africans in the culture.

Afro-philia and Leukophobia not only warp the application of the death penalty in favor of blacks, but it also provides them with many more appeal options because the black offender draws more support. Black offenders spend more time, on average, waiting for their execution than white killers. The official explanation for this is black offenders have more complex cases, which is another way of saying they get far more legal help from people exceptionally good at undermining the system.

The Marcellus Williams case is a great example. He murdered Felicia Picus in her home during a robbery. He stabbed her over forty times with a kitchen clever, which means he hacked her to death. There was a mountain of physical evidence and witness testimony that pointed to Williams as the killer. The usual suspects swept in once he was convicted to trick people into questioning their own minds, in an effort to free another black killer from the justice he deserves.

Of course, the response is always the same. Blacks spent yesterday on Twitter bemoaning the racial inequity of the death penalty. Progressive whites joined in with their usual public acts of piety. Pointing this out results in the usual abracadabra words from the usual suspects. It is all so tiring and underscores the fact that there is no remedy to this other than peaceful separation. There is no solving the race issue because Afro-philia and Leukophobia are too powerful.

If you like my work and wish to donate, you can buy me a beer. You can sign up for a SubscribeStar or a Substack subscription and get some extra content. You can donate via PayPal. My crypto addresses are here for those who prefer that option. You can send gold bars through the postal service to: Z Media LLC P.O. Box 1047 Berkeley Springs, WV 25411-3047. Thank you for your support!

Promotions: Good Svffer is an online retailer partnering with several prolific content creators on the Dissident Right, both designing and producing a variety of merchandise including shirts, posters, and books. If you are looking for a way to let the world know you are one of us without letting the world know you are one one is us, then you should but a shirt with the Lagos Trading Company logo.

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Minter & Richter Designs makes high-quality, hand-made by one guy in Boston, titanium wedding rings for men and women and they are now offering readers a fifteen percent discount on purchases if you use this link. If you are headed to Boston, they are also offering my readers 20% off their 5-star rated Airbnb.  Just email them directly to book at sa***@*********************ns.com.