Category Archives: Race

Crime City

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Recently I was searching around for publicly available police data and found that a surprising amount of data is available to the public. Often it is very portable, letting the curious download raw data from government systems. Many cities have built out API’s so you can get live feeds from their systems. I found a treasure trove of raw arrest data from the City of Baltimore. Like a lot of cities, they have exposed their database of arrests to the public. The data only goes back to the beginning of 2013, but that’s a lot.

Since the first of day of 2013, Baltimore City police have made 152,103 arrests as of September 30th, 2017. That works out to an average of 87 arrests per day. That does not sound like a big number, but according to studies, the average time awaiting trial is close to 40 days. The number of people being held in the city awaiting trial is about 8,000, on average. Put another way, about 1.3% of the city’s population is held at any one time, awaiting their turn in the criminal justice system. That does not included convicts.

Just in case you are thinking about being arrested in Baltimore, here’s the daily breakout.

Of course, the break down by race is what you would expect in Baltimore.

Interestingly, there were only 1428 arrests for murder and attempted murder. They don’t code the crimes in an easily understood way. I simply searched for all arrests containing the word murder, which included attempted murder. Netting out the lesser charge and the total is just 252 arrests for the crime of murder. In the same period, 1382 homicides were committed in the city.  It appears arrests for attempted murder is where they start with murder cases. That or the murder total would be much higher if the locals had better aim.

Here’s the racial break down of murder related arrests.

The black share of arrests for murder related offenses should be viewed in addition to two other statistics. Baltimore is 63% black according to the last census and 29% white. This means that blacks are over represented in the arrest data for murder related crime. Whites are under represented. It should be noted that Hispanics are counted as white, but the city has a small Hispanic population. Even so, whites are significantly under represented. This is a pattern that turns up in all homicide studies, even in majority black cities.

The other factor is the victimization data. Murder is almost always a personal crime so the murderer usually knows the victim or they live in the same area. Even in a city like Baltimore, where one block can seem like a different country from the next block, most violent crime is personal. That means most times, the murderer is of the same race as the murdered. Looking at the victimization data, the number of black murder victims over the same period tracks the arrest pattern, as far as the racial breakdown.

Here is the racial break down of the murder victims.

The victim numbers let us net out the Hispanics from the white total, but Baltimore does not have a big Latino population, so the numbers don’t change much. Given the white flight to the suburbs, the city’s white population is probably closer to 25% in this time period, but the white crime share is around 5%. On the other hand, Blacks are 65% of the city’s population and 90% of homicide related crime and over 80% of all arrests. Put another way, if you removed the black population, Baltimore would resemble Salt Lake City.

Finally, here are the arrests by age.

Here’s the arrests by interesting cohort.

The Fear Of Disbelief

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I was looking for something I remembered Sailer posting about and I stumbled upon this post from Tyler Cowen. The post is from eight years ago and it is something I found interesting. I did some searching around in his blog to see if he had bothered to revisit the issue and the search came up dry. Cowen, who is one of those guys who likes pitching himself as a step outside the crowd, has avoided the topic for close to a decade, suggesting it was around this point when the subject was declared heretical.

Another thing I found interesting, amusing actually, was that Cowen succumbed to the claim that there is greater genetic diversity within racial groups than between them. While it is true that there is greater variation between individuals, than between groups of individuals, it does not invalidate classifying individuals into different racial groups. Traits common to one group, even in great variety, may not exist in another. Cowen was falling for what is informally known as Lewontin’s Fallacy.

Of course, what screams from the post is the hysteria induced in people like Cowen, when they are sheered between observable fact and prevailing dogma. On the one hand, their brains force them to look at reality. On the other hand, their fear of the morality police makes them want to shriek in terror. Cowen is a gold plated phony, but he is not a dunce. Even back in 2009, the evidence was clear. There are bone-deep differences between the races that go beyond physiognomy. It is right there in the mountain of IQ data.

People can be forgiven for not going against their betters. Even spergs like Cowen want to believe in the prevailing orthodoxy. You see that in the end where he writes “racism itself is far, far more harmful, whether in the course of previous history or still today.” That is the sort of thing a true believer writes, when he is thinking of maybe writing something heretical, but then grows frightened of where it could lead. That whole last paragraph is so carefully worded, it reads like it was written by a committee.

It is not just the smart guys who are tormented by this stuff. Most normal whites get weepy when they see a guy like Sheriff Clark or Allen West say the sorts of things honkies say in private. It is confirmation. When you see a gazillion re-tweets of something a conservative black posted, it is not hard to imagine the relief normies felt when they saw it and the joy with which they passed it along. A couple of generations of whites have been raised up to think of blacks as mystical moral arbiters. Black approval is the highest honor.

There is also the old noblesse oblige hook. Smart people like to think of themselves as having a duty to guide the less smart toward the correct opinions. A guy like Cowen is not wealthy and he is largely dependent on the state for his livelihood, like most libertarians. Nevertheless, he imagines himself as a member of an intellectual elite, charged with training the next generation and providing intellectual guidance to the ruling class. Promoting the blank slate silliness about the evils of racism feels like his moral duty.

On this point, there is a strange phenomenon that I have witnessed. It is not a lot different than what happens in a church when a long standing member quits because they no longer believe in God. There are members who will try to talk the guy out of it, telling him that they too have lost their faith, but they continue attending services to maintain the tradition or support those who to continue to believe. I have never seen this work. Every person who has quit their church did so in their mind long before they left the pew.

I suspect something similar goes on with our betters. They know that even entertaining heretic thoughts can be trouble. They have seen enough old white guys throw in the towel, like James Watson or John Derbyshire. They know that once that seed of doubt gets lodged in the head, it grows into a mighty oak of doubt. Then comes struggle, apostasy and finally banishment from the community of good thinkers. It is better for strangers to think you are a moron than to have your friends and colleagues say you are immoral.

Most people reading this probably belonged to the universal church of biological denialism at some point in their life. It has been dogma for a long time. Probably every white person has felt the warm glow of seeing blacks succeed at white things or showing their appreciation with public acts of patriotism. The opening ceremonies have become American’s favorite part of the Olympics, because it is where they see well behaved non-whites wearing the stars and stripes and looking proud to be Americans.

Race denialism, as John Derbyshire calls it, has been part of the official canon for generations now. Biological denialism has been official dogma for as long as I have been alive. Belief is easy when everyone else believes the same thing. Disbelief, however, is inevitable when belief is at odds with reality. When no matter how hard you try to make the belief real, it is thwarted by reality, doubt is the only option. That is where most whites are now. The question is, what will they believe in next?

Sargon of Blockhead

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The reason that Buckley Conservatism completely failed to halt the advance of Progressivism is that the Buckley-ites eventually came to accept the moral framework of the Left. Libertarians have gone down the same road, embracing the morality of Progressives, while trying to find a way to carve out a place for individual liberty within that moral framework. It is why the differences between libertarianism and what passes for conservatism are trivial now. They both operate in the same narrow space.

A good way to illustrate this is with this interview Carl Benjamin conducted with Jared Taylor. Benjamin is a British provocateur who goes by the handle Sargon of Akkad on social media. He describes himself as a liberal, but to Americans that should be understood as libertarian. His views are consistent with what you see from the Reason Magazine types. That means he embraces the libertine social polices of the Progressives, but he likes getting cheap stuff from Amazon without paying sales tax.

He is also an incandescently obnoxious troll, who goes out of his way to pick fights with people on-line. His go-to move for years was to post gay porn into the twitter feed of people he was trying to provoke. He used to spend his days attacking alt-right people on twitter with this tactic, but they largely ignored him. He has also made a habit of going after feminists, who always take the bait. He styles himself as an intellectual, but he is just another shallow end of the pool libertarian, afraid to venture into deeper water.

In the video, Jared Taylor makes the reasonable point that race relations in America are at a standstill because blacks are fundamentally different from whites. Compulsory integration over the last 40 years has done nothing to improve the lives of blacks and nothing to improve relations between the races. If anything, relations are worse now. The logical solution is to junk the compulsory integration and let people do what they do naturally, which is self-segregate. At some point, a peaceful divorce will be arranged.

In theory, libertarians like Benjamin should embrace freedom of association. After all, what can be more basic to personal liberty than the right of association? If you can stuff your body with illicit drugs, because you own it, you should have the right to put your body near whomever you like. That means having the right to not be around people you do not like, for any reason or no reason at all. Places where you need to get permission from authorities to be around other people are called prisons.

There are no modern libertarians who embrace this as it runs afoul of official orthodoxy on race. Progressives have declared private discrimination to be a mortal sin. You see this in the interview at about the 10 minute mark. Benjamin starts spinning around like a top, trying to re-frame Taylor’s point as compulsory segregation. When that does not work, he then says that everyone he knows loves diversity and they want to forget about the whole race and ethnicity stuff. In other words, there is no need for freedom of association.

This is why libertarians have been forced to embrace egalitarianism. This let us them wriggle free from the vice of freedom and anti-racism, by claiming that systematic social inequity is the cause of racial differences. Therefore, fixing the social problems will let everyone be treated the same and the gaps between the races will close. Everyone will embrace diversity and multiculturalism. This is now orthodoxy with “conservatives” like Ben Sasse, as well as most libertarians.

At about the 20 minutes mark, Benjamin gives the game away entirely by trying to tie the bogeyman of Richard Spencer to the reasonable arguments in favor of freedom of association made by Jared Taylor. You can see the wheels turning as he tries to square his own self-righteous disdain for guys like Spencer with the reality that Spencer is to the right of him on the issue of personal liberty. Benjamin rattles on a few minutes trying to square that circle, but then gives up and changes the subject.

That is where is gets a bit amusing as he makes the ridiculous claim the Islam has somehow managed to overcome tribalism. This would be quite shocking to the practitioners of Islam in the Arab world, who have been in waging tribal warfare since the birth of Islam. Sure, Islam has no racial component, but the practitioners certainly do. This is the same with Christianity and Judaism. The same is true of sports and gardening. Just because tribes can have much in common, does not make them any less tribal.

Libertarians and conservatives have the same problem. They have been forced to embrace the moral framework of Progressives. Benjamin starts from the bedrock assumption that racism is evil and that race is an artifact of a prior age. From there he tries to reach classical liberal conclusions, but that is an impossibility as classical liberalism inevitably runs afoul of Progressive morality. This is why Progressives have been able to roll the opposition. They set the rules so the results are inevitable.

Benjamin lacks the intellect to grasp this reality, so he flounders around trying to self-righteously condemn race realism, while smugly pretending to be outside of Progressive orthodoxy. He is a big admirer of himself. Because there is no way to make his brand of libertarianism work while embracing things like anti-racism, he is reduced to having personal squabbles with heretics. He was unable to do that with Taylor so he just came off as a smug blockhead, which is a fairly good description of the modern libertarian.

Race Realism

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The Israeli politician, Abba Eban, once said, “Men and nations behave wisely when they have exhausted all other resources.” A form of this is attributed to Churchill, but there is no evidence he ever said it. References to the apocryphal Churchill quote started appearing in the 1980’s. Like Twain and Voltaire, Churchill gets credit for a lot of pithy sayings, because people believe he would have said them. Regardless of the origin, the assertion is true. Men go to great lengths to avoid the right answer.

We see this with race. Three generations ago, when social reformers and political leaders looked at the condition of the black man, they were presented with three possible explanations. One was biology, the reason most people accepted for the differences between blacks and whites. The other was some form of magic, like God blessed the white race or cursed the black race. The other was culture. The laws and institutions of the nation were rigged against the black man.

It has long been understood by pollsters, marketing men and test designers that when given three options, people will look for the least likely of the three and eliminate that first, so the choice is a binary one. That’s what happened 60 years ago. Magic was eliminated as a possible choice, which left biology and culture. It is also well known that people will always choose the option they want to be true, over the one they wish were not true, despite a mountain of evidence in support of the latter.

Three generations ago our rulers decided that the reason blacks were so far behind whites was culture. They set about changing the laws, creating programs to address past sins, modifying institutions to accommodate blacks and lecturing whites about the sinfulness of racism. The last black to be the victim of Jim Crow, for example, is 75 years old this year. We are reaching the point where no living person was the victim of legal segregation. The majority of blacks now have never experienced real racism.

Blacks would contest that last line and they would have a point. The other day, there was a news story about a white not being properly worshipful of a black. It is these sorts of outrages that perpetuate racism in America. All kidding aside, no black under the age of 50 has had their race used as an impediment to their success. In fact, being black is now an enormous asset for a black person with anything on the ball. The demand for competent blacks far exceeds the supply.

Despite all this, the achievement gap between blacks and whites remains unchanged in measurable areas like education and household wealth. In some areas, like crime, illegitimacy and substance abuse, the gap has grown larger. The gap in SAT scores is higher than ever, despite attempts to rig the tests. For three generations, our betters have rearranged every aspect of American society in an effort to alter the realities of race in America. The results are more of the same.

The only rational conclusion is that culture is not the cause. At the far right of the curve, sure, better social conditions for high IQ blacks have made a difference. For the overwhelming majority of blacks, however, the culture war has been a battle among whites over how much money, in welfare benefits, will be transferred from the white middle-class to blacks. They are no more able to compete in American society than they were when this all started.

That brings us back to the original options. Between culture, biology and magic, our betters, and most Americans, were sure it had to be culture. Now that three generations of social engineering have disproved that argument, we’re left with biology and magic. Our betters, unwilling to accept the reality on the ground are now arguing that the real cause of the racial gap is magic. They don’t call it magic, but that’s what they mean when they chant phrases like “white privilege” and “unconscious bias.”

In fairness, our betters are not embracing oogily-boogily because they believe it. It’s that they cannot bring themselves to embrace biology. Everything about the prevailing orthodoxy depends on the blank slate being true. Even the slightest doubt will cause the whole thing to come crashing down. It’s why kooks like Cordelia Fine get awards for writing books that claim biology is a social construct created by a cabal of white people to oppress women, if women existed, which they don’t.

All human societies need order, otherwise they look like Somalia. Order requires authority and that comes when the people being ruled over accept the people and system that provides order. The king is not going to be king very long if no one accepts his right to rule. Similarly, people will not tolerate a ruling class that is populated by madmen denying reality. This is what brought down the Soviet Empire. Even the beneficiaries of the system could no longer pretend it made any sense.

That’s what is happening today. The reality of race is undermining the moral authority of the system. Everyday, more and more white people wake up from the dream of race denialism. It’s why, despite the lack of sane leaders and a coherent strategy, the alt-right thrives. Whatever their flaws, they are right about the reality of race, which gives them credibility in an age when the ruling class has none. Ironically, it is the weapon of race that gave birth to the current arrangements and it will be race that is its undoing.

Cheering For My Team

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Yesterday’s post could have been much longer, as there are many angles to the modern American skins game. In the fullness of time, there will be many books written on the subject or at least using it as a launching pad in analyzing the late America collapse. One point of entry is belief. People are believing machines. They will organize themselves around a set of beliefs, even if those beliefs are insane. That is what we are seeing in modern America. Christianity has faded, so something new filled the void.

That something new is a grab bag of ideas borrowed from Cultural Marxism, hung like ornaments on the burnt out husk that is Christian universalism. That is modern Progressivism. Cultural Marxism, by itself, has never made much sense, but inflated with the zeal of universalism, it is a very powerful force in modern society. It certainly does not make a lot of sense and it does not offer anything as pleasing as an afterlife, but for the true believer, it fills the void that Christianity once filled.

That’s most obvious when it comes to race. Progressives are endlessly chanting that race is not real. They are also endlessly chanting that racism is the most dangerous evil spirit in their hierarchy of evil. Most of what is going on today is based in their belief that whites are racists, simply because whites have acted to benefit whites. The trouble for Progs, though, is that this contradicts their support for non-whites. Everywhere you turn, non-whites are out flying their team’s flag and cheering for their side against the honky.

This New York Times op-ed is a good example.

I was 13 when the black woman I was rooting for on “American Idol” won. After black women failed to reach the top spot in the first two seasons, Fantasia finally did. With vocals straight out of a church choir in North Carolina, she deserved it.

All the black people I knew — my mom, classmates and acquaintances — were so proud. We celebrated this moment together. Fantasia’s victory on one of America’s most watched television shows at the time wasn’t just a win for her: It was a win for us.

Yes, we all recall the long struggle for equality on TV game shows.

Issa Rae, a co-creator and the star of the HBO sitcom “Insecure,” stood on the Emmys’ red carpet on Sunday and proudly proclaimed to a Variety reporter who asked which people she was cheering for, “I’m rooting for everybody black.” When I heard that, I jumped up and shouted: “Same, Sis! Same!” Because that’s what I’ve been doing all my life. And apparently many other people have, too, because Variety’s video went viral on Twitter, garnering more than 16,000 retweets and countless reshares up and down my social media timelines.

Ms. Rae told the reporter what so many black people have told their family members at dinner, their friends on group texts and their black co-workers over water cooler talk. As many obstacles as we face in our lives, there are times when we need to see one another win.

But what so many people missed in her comment is that expressing black pride is not the same as being racist toward whites.

Of course not. Only a blue-eyed devil would think such a thing!

Ms. Rae’s critics don’t understand that when it comes to racial pride, the playing field is not level. Black pride does not carry the power to shut others out as white pride does. And that’s the difference. Hollywood has a long history of privileging whiteness, from who gets to greenlight movie ideas to whom studios target for consumption. While white people have the luxury of turning on any given channel and seeing themselves reflected with nuance and depth onscreen, black people haven’t been so fortunate.

One byproduct of Progressive race mongering has been that blacks are now just swarthy toddlers. They assume they are entitled to whatever they desire at the moment. Mx. Finley just assumes she has a right to your stuff and right to live near you. At the same time, she is sure that her status as a sacred person means she gets to have stuff to herself, just for black people. Why wouldn’t she? All her young life, she has been pushed along by the guiding hand of the skins game. She points, demands, and a honky gives it to her.

As Steve Sailer points out, the basis of the skins game now is a blood libel. Because your ancestors were mean to non-whites, you just have to shut up and take whatever abuse non-whites heap on you. That includes the humiliation of pretending that airheads like Mx.Finley are saying anything of value. It means pretending that Genius T. Coates is not a puerile blockhead with the reasoning skills of a sixth grader. It is not enough to write the check.No, the honky has to grovel while delivering it.

This is the fire that fuels the Dissident Right. You can pass this lunacy off to the zealous crazies who read the NYTimes, but it’s not going to fly with the average honky. Instead, they will be open to the alternative, the one that flatters them and gives them a reason to be proud. The racism Progressives fear, the dark force they are sure lurks in the heart of white men, is their own creation. American Progressives cannot stop making war on the honky so it is inevitable that the honky will make war back.

In this war, I’m cheering for my team.

The Racial Cliff

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America has a race problem. For as long as anyone reading this has been alive, this is something that our betters have preached from their various pulpits. By race problem, they have always meant that the bad whites keep finding ways to keep the blacks down and that it is the holy mission of good whites to root out racism by bad whites. Many whites, good and bad, have accepted this as true. It is why the diversity project has thus far received limited push-back. Only stupid racists refuse to celebrate diversity.

I have been on earth for half a century and I have never known a time when whites did not tip-toe around blacks. Even during my underclass youth, whites watched their tongue around blacks. The crackers might have harsh opinions about their black brothers in private, but stating it publicly was forbidden even 40 years ago. Even 40 years ago, poor whites were figuring out that blacks had to be given extra help and they had to applauded when they managed to behave and make something of themselves.

The general assumption among whites was that race relations would steadily improve with each generation. It is what we were told every day by our betters. That was the driving force behind Obama’s presidency. Progressive Baby Boomers voted for him as an exclamation point, the crowning achievement for their generations efforts on behalf of race relations. Obama was the fulfillment of prophecy, which is why they talked about him as if he was black Jesus. He was the final sentence in America’s long struggle with race.

The point here is for more than half a century, good whites in America have been obsessed with making sure that all whites “come together” to celebrate and encourage blacks. The assumption is that this stems from white guilt, but there is no evidence to support this claim. The real cause is a deep belief that if the white community comes together and is united in its rejection of whiteness and racism, then through some sort of magic, the realities of race in America will disappear, along with the history of race.

This the force behind the frenzy of statue toppling. It has nothing to do with the Civil War or symbols of past racism. It is an attempt to immanentize the eschaton. The Progs are sure that in the final reckoning, all signs of race realism will disappear, including those in the past. Therefore, they can bring this about by erasing the past! That’s what is behind the mania that now includes erasing guys like Ben Franklin and Sam Houston from our collective memories. The Progs are trying to erase the past to bring about the rapture.

This self-flagellation is not happening in isolation. One result of the rise of anti-white politics, among whites, is that non-whites now feel free to drop the mask. Steve Sailer calls it the Late Obama Era Collapse. He trots it out whenever some blacks go crazy and start shooting cops and making a nuisance of themselves. Non-whites are now taking every chance they can to tell the world they hate white people. This is especially true of blacks, who have always hated white people to so some degree.

A good way to think of race is to tie race to geography. Blacks are African. Asians are Asian, obviously. Whites are European. Race correlates pretty well with geography, as the humans evolved on each continent to meet the demands of the environment. Ethnicity, on the other hand, is more like an extended family. A couple of tribes settled in an area like a river valley. They fought, intermarried and traded, but eventually combined into a single tribe. In time, their shared biology became a shared history and common language.

It is why wars between tribes are common, while wars within tribes are rare. It is the same reason a man can publicly criticize his wife, but never let anyone else criticize her. A Jew can make jokes about Jews, but never tolerate a non-Jew making the same jokes. The reason is the Jew mocking other Jews is in the family. The white guy making sport of Jews is not in the family and is therefore always seen as a potential threat. Ethnicity is basic family biology that scales up to the maximum limit.

That is the danger the anti-white Prog bigots have created for themselves. Fake Indian lecturing other whites about white privilege is tolerable to whites. Pampered black athletes, throwing tantrums on the football field and blaming whitey for biology, is intolerable. Black college students demanding apologies from the school because they are offended by the sight of cotton is infuriating to most whites. Blacks rampaging through our streets, making incoherent demands like overly indulged toddlers is creating a lot of bad whites.

For most of my life, the skins game has been a predictable morality play. A self-righteous honky lectures the crowd, black and white, about racism. The people in the crowd quietly tolerate the lecture. Everyone who has been marched off to diversity training knows the scene. This was tolerable as long as the whites in the crowd could pretend that the black people in the crowd were seeing it the same way. That is the main appeal of the Broadway play Hamilton. The whites in the crowd get a lecture and a pat on the head.

This sort of theater worked as long as whites were the dominant racial group and the non-whites took care to not prove the good whites wrong. As America edges closer to majority-minority status, the non-whites feel free to make their anti-white rage public, which is putting the lie to everything whites have been told over the last half century. It turns out that the prophesies were not true. There is no fixing the race problem and that realization by whites now leaves us with a much bigger race problem.

The good white answer to the bad whites, pointing out that blacks tend not to perform well in modern societies, was “shut up bigot.” Now, the only public racists are non-whites, mostly blacks and foreigners. The Progs not only lack an answer to this, but they are actively encouraging it. The result is America is about to drive off a racial cliff. Prog appeals to white virtue fall on deaf ears, while the deranged antics of ungrateful non-whites convince white people that there is no fixing race relation.

This will not end well.

Alt-Jew

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Someone contacted me saying they were starting a site called Alt-Jew and he wanted to know if I knew any right-wing Jews that would be interested. You never know about these things. It could have been a terrorist organization trying to get some names of people they could terrorize. Anyone can register a website. Well, not anyone, thanks to terrorist groups like the SPLC and ADL. Still, you never can be sure. The Reagan Battalion was an elaborate Soros fraud.

Regardless, it provides a reason to write about a subject that gets zero attention. That is the schism among American Jews, one that is looking a little bit like the divide within the white world. There are a growing number of right-wing Jews, who are wondering if liberal Jews are bad for Jews. It is not just politically, but culturally and racially. They look around at the demographics in America and see greater out-marriage, lower birth rates and the telltale signs of assimilation and secularization.

Anyone who has engaged with Orthodox Jews knows they regard Liberal Jews with a high degree of hostility. They are not as bad as the Hasidim, but they view Reformed Jews as fakers, getting the benefits of being Jewish without the commitment. Their relatively small numbers have made them easy to ignore, but demographics are changing quickly. Orthodox are 10% of American Jews and a full decade younger than the median age of Reformed Jews. They also have many more children per female.

Now, the Orthodox are famously ethnocentric. They also vote for conservative white candidates in elections. When it comes to identity politics, the Orthodox favor it over consensus. They may not be talking about ethno-states and separatism, but their revealed preferences run strongly in that direction. Like the Amish though, their numbers will only grow the old fashioned way. They do not recruit so they do not attract a lot of converts. Talk to anyone who has converted and they will tell you it is a long and challenging process.

There is another division, somewhat related to the Orthodox movement, and that is the Chabad movement. Here’s a Globe story from two years ago and a Forward story from last year for some background. One of the unique things about Chabad is they recruit and do so aggressively. They even recruit gentiles. I have had them put the arm on me more than once, even though they know I am not a Jew. President Trump’s son-in-law and daughter are Chabad. Joel Pollak, the Breitbart big shot, is Chabad. This is not an accident.

As that Globe story makes clear, the Chabad movement is a curious thing. On the one hand, they are Orthodox, which puts them culturally to the right of most people and way to the Right of most Jews. On the other hand, they seem to be following the model of the early Christian church by letting converts ease into the life. Jared Kushner is not growing a beard and wearing all black anytime soon. It is hard not to think that they are first concerned with growing the movement. They will worry about discipline later.

There is another piece to the puzzle. There are Conservative Jews who make up about 20% of American Jewry. These are the folks you will not only see filtering into the Chabad movement, but also on the fringes of the alt-right. They may or may not consider themselves white, but either way, they are fine with white identity politics. They think multiculturalism is madness. It is not just madness for Jews, but for everyone. Diversity is a cancer to be avoided. These are folks who would be called Alt-Jew.

The number of Conservative Jews sympathetic to the alt-right is debatable, depending upon how you define the terms. There are quite a few Jews supporting Jared Taylor’s work at American Renaissance. I correspond with maybe half a dozen Conservative Jews who share my politics. They think their numbers are growing as Jews in America come to terms with the failings of liberalism and reformed Judaism. To use a phrase, I picked up at AmRen, these are Jews who are religious, if not spiritual.

None of this means that Jews are suddenly going to lift Richard Spencer up and carry him to the throne of the ethno-state. It just means that demographics and shifting politics spare no one. Liberal Jews are old and not particularly fertile. Orthodox Jews are young and extremely fertile. Conservative Jews fall somewhere in between, but probably represent a much more practical alternative for American Jews who wish to remain American and Jewish. In a majority-minority world, everyone is going to have to pick sides.

For a distinct minority, it will also mean a return to strict ethnic solidarity. That means policing stuff like this that only serves to encourage the worst response from other groups in the population. Whether or not that happens or how it plays out is a mystery, but what is certain is that in the future, everyone will be voting their skin. That is how multiculturalism works. There is no place for modern liberalism, much less liberal Judaism, in a world of identity politics. Alt-Jew may be the only way forward.

The Anti-Man

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Until someone mentioned him, I had never heard of Leonard Pitts. I just assumed he was a writer for a black website like The Root or the Huffington Post. One of the things about the media age is someone can be wildly famous, yet unknown to most people. PewDiePie is a great example. He has fifty million subscribers to his YouTube channel, yet few adults over forty have heard of him. The number of people, who are unknown to me, but are wildly popular with blacks is probably quite long.

Since this commenter kept posting the man’s name, I decided to look him up and I learned that he lives outside Washington and has been a columnist for the Miami Herald for decades. That is a weird thing, when you think about it. Why would the Miami Herald have a columnist, who lives in DC? The reason, of course, is that the demand for black columnists, to decorate the op-ed pages of big city newspapers, far outstrips supply. If you are a black guy who can play the part, the world is your oyster.

That may seem harsh, but a quick look at the columns written by Pitts finds what you always find with black writers. As Derb would put it, it is all blackety-black. He has done a lot of work on being a black father. He has written columns on being a black man. He has written lots of columns flinging his poo at Republicans over race. Pretty much every Progressive news operation has a slot for the black guy, who writes about his blackness and flings poo at Republicans for their lack of sensitivity to the blackness.

Pitts has authored some books too. His first was Becoming Dad: Black Men and the Journey to Fatherhood. The topic is obvious. His first novel is Before I Forget, a “novel of three generations of black men bound by blood — and by histories of mutual love, fear, and frustration.” His next novel, Freeman, is about a former slave. His most recent novel is called Grant Park and it is, wait for it, a story of race and race relations. To paraphrase John Derbyshire, Leonard Pitts is a prisoner of his own skin.

He is also a good example of the negative group identity. Blackness in America is a laundry list of grievances against whites and a list of things that blacks reject about society. It has little to say about what it means to be black, independent of whites. Much like the contours of a black hole, we can only know black identity by knowing the surrounding white identity. Wherever white culture ends, that’s where black identity begins. In America, being black means not being white.

This negative identity has been particularly toxic to black Americans, because a negative identity binds the worst with the best. The greatest exponents of black culture are those who are the most degenerate. Hip-hop culture is a perfect example. It celebrates the worst instincts of black people. Any black who points this out is pilloried for acting white. The result is a never ending race to the cultural bottom, dragging the rest of the black population down with it. Even Obama was forced to respect the gutter culture of hip-hop.

This anti-identity is why blacks demand to live near whites. Whites will often note that despite all the complaints about how whites treat blacks, black people will literally cross an ocean to live near whites. In America, this means demands for subsidies so that blacks can move into white suburban neighborhoods and send their kids to white schools. In cities with voucher programs, blacks try everything to get their kids out of black schools and into white schools. On its face, it seems illogical, given the list of black grievances.

There is more to this phenomenon, but one aspect is that black identity depends on proximity to whites. Sure, blacks want safer neighborhoods and better schools, but they also need to be near whites as being black in America is wholly defined by how whites treat blacks. The reason blacks are prisoners of their skin is because to do otherwise means losing what it means to be black. If all black people left America, whites would not change. If the roles were reversed, blacks would have to invent a new identity.

The negative identity is not just debilitating to groups. Thumbing through the writings of Leonard Pitts, the image of him is of a man in a perpetual state of outrage. He is a bundle of resentments. All of his interactions with the white world, even those of his imagination, are placed on his own scale of slights. His life is not the accumulation of experiences adding to his identity as a man, but a running list of complaints about the world around him. He is an anti-man, because if he did not exist, no one would feel the need to invent him.

 

Positive and Negative

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Buckley Conservatives have tried hard to make the term “identity politics” into an epithet, but like all their other efforts, it has been a failure. The only thing David French managed to do in that piece is reveal that he has no respect for his ancestors and he remains petrified of the Left. He and the other wimps of the Right can beg and plead all they like, but identity politics is going to be a feature of the next generation of culture wars, probably the focus.

What is driving the growth of the Dissident Right, in part, is the realization among whites that the old political groupings no longer make sense in an age of identity politics. The one common theme among the people and groups now populating the movement is white identity. Some people prefer white nationalism, but that is mostly the older crowd. There are others who simply go with pro-white. The salient feature here is whiteness and that is generally defined as European, but there is some debate about that too.

Since no one is ready to roll out the equivalent of the Brown Paper Bag Test to determine entry into the Honkyverse, debating these fine distinctions is mostly a waste of time. Like porn, most people know white when they see it. What does matter is the nature of white identity. It is easy to generalize about what it means to be white and list off some things that are in the interest of white people, but that is not an identity. At best that is a list of political goals and at worst a list of complaints about the prevailing order.

Identity movements, as cultural or even political phenomenon, come in two flavors. One is positive and the other is negative. A positive identity is one that exists independently and in isolation. It is true in all times and all places. Its logic is entirely internal and only modifiable by those within it. A negative identity, in contrast, exists only in context, usually in relation to or in opposition to something else. It is dependent on some outside thing. Its logic is external and modifiable by whatever exogenous thing upon which it depends.

Consider something like Icelandic identity. To be an Icelander means you or your ancestors were born in Iceland. If the rest of the humans on earth die off, the person born on that rock in the North Atlantic is still an Icelander. If for some reason the people within that identity group decide to change the rules, adding some morphological feature, then that will be the new definition. Even if the French protest that change, the Icelandic identity is whatever the Icelanders decide. That is a positive identity.

Now, think about black identity in America. sub-Saharan Africans come to America and refuse to call themselves black or even African-American. They have a different identity, their own identity. Black Americans are defined by the fact that whites needed farm equipment and brought blacks over to the colonies to work the fields. Everything about the black experience is in relation to this history and its alleged effects on the present. To be black in America is to be defined entirely by your relationship to white America.

This difference in nature is why Icelanders do not spend all their time listing their grievances against some group outside their group. Blacks, in contrast, do nothing but complain about whites. They define themselves in relation to whites, mostly in how they are treated by whites. It is why they insist on being close to whites. Section 8 housing is popular with blacks, because it lets them mix with whites and have a daily validation of who they are as people. If whites suddenly went away, blacks would lose their identity.

These are extreme examples. A less obvious example of negative identity is Ireland. The Irish fell into the negative identity camp, defining themselves in opposition to the English, over the years of British occupation. The Irish certainly had plenty of cultural history of their own, but their subjugation by the British eventually began to shift the Irish identity from a positive and internal one, to an external and relational one. It is why the Irish continue to obsess over British politics, despite having their own government now.

The point of all this is that what is happening now with white identity has to avoid going down the negative road. If the alt-right, for example, is going to be a laundry list of complaints about non-whites, it can never chart its own destiny. It will always be dependent on those outside groups. On the other hand, if this thing follows the course you see with Jared Taylor, then it can chart its own course. Taylor does not waste a lot of time with grievances, beyond those related to the right to have a white identity.

Put another way, if being pro-white is only going to mean anti-black or anti-Jew or anti-Asian, then it is never going to be a useful identity group. It is just going to be the nullification of other identity groups. That is not a movement with a future, because it is definition lies outside its control. It is why feminism is curdling into a home for barren spinsters. It is just a list of grievances. In order to avoid that fate, white identity is going to have to be a positive identity that defines itself, independent of the rest of the world.

The way to do that is as a cultural movement. The reason Progressivism lasted for half a century, despite being at odds with reality, is it was a cultural phenomenon. Being a Progressive was not just politics. It was a lifestyle. Even today, you can tell a Lefty from a distance because they dress a certain way and act a certain way. One Lefty starts wearing fake glasses and all of them do it. Whatever white identity or pro-white comes to mean, it has to define itself internally, if it is going to be anything more than a passing fad.

Proof of this is the old white nationalist and white supremacist movements. Those old guys complaining about blacks and Jews were just that, old guys complaining about blacks and Jews. You got nothing by being a part of their thing other than endless lectures about blacks and Jews. Even racists run out of ways to keep that interesting. Avoiding the fate of those movement means steering a path down the positive road, even if it takes longer and is less clear. It has to be this way because this is probably the last shot at it.

AmRen Diary Part II

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One of the things that is not appreciated, at least I have not full appreciated it, is just how lonely it is to think about the stuff we think about on this side of the intellectual universe. By that I mean, much of what is discussed here, for example, is never discussed at your office or your church or at social gatherings. When we can discuss this stuff with fellow travelers, it is in hushed tones and care is taken to make sure no one is listening in on the conversation. It’s the cost of having so much of reality made off limits to discussion.

That’s probably the biggest value of events like AmRen and why our side needs to start cultivating Jacobin clubs, so the like minded can do this locally. It is refreshing to be able to sit at dinner with other people interested in the same material, going back and forth on something like black crime, without having to constantly look over your shoulder. At lunch on Saturday, J’Onquarious pointed out that this is the only place on earth where we could have the sort of conversations we were having about social science data.

A good example of this is a conversation I had with a Jewish guy on Friday night. That’s right, there was a Jewish guy at AmRen. In fact, there were quite a few. Something almost no one knows or thinks about is that smart Jews are having the same debates among themselves about the roles of race and identity in Western society. My sense is that race is the trigger point. Smart Jewish guys grow up in nice safe middle class towns learning the egalitarian faith, only to get into the world and see the reality of race.

Just to get this out of the way, in case it is not obvious, I’ve always been on the side of Jared Taylor when it comes to who is white in America. His line about Jews is “They sure look white to me.” That becomes blazingly obvious when you talk to a conservative Jew about religion or race. Long before I came into hate blogging I knew this, having had this conversation with conservative Jews in the past. I’m also fine with people who think otherwise and are into the JQ. So are the Jews I met at AmRen.

It is at a thing like AmRen where you can appreciate just how oppressive and stupid our intellectual life has become in the West. There are few places on earth where a Jew and non-Jew can talk about something like racial identity or the realities of black life. The guy I was chatting with was like a lot of people I met at AmRen. He was bursting to talk about this stuff because you can’t do this anywhere anymore, other than in the comment sections of sites like this. We really are living in an age of madness.

If one is looking for the little green shoots, a place like AmRen is a good place to start. No where else in America can a guy like Richard Spencer have a jovial and thoughtful conversation with a Jewish guy about whether Jews fit into white identity. Spencer thinks Jews are a separate identity group and he thinks Jews will figure that out on their own and do their own thing. The Jewish guy in this case, is unsure, but that’s why he was sounding out Spencer on the issue. Try having that conversation on a college campus.

That’s where the optimism lies. In the fullness of time, the smart kids get to be right. That’s the lesson of history. The people who rule over us are trapped in a frenzy of purging anyone who notices anything about the world. They are systematically and aggressively estupidizing themselves, by driving off anyone with the temerity to ask a question. By herding all of the smart white guys into the Dissident Right, they are not saving themselves. They are creating the army that will destroy the prevailing order.

After attending something like this, it is easy to come back high on your own fumes and there is some of that with me. I know someone into lacrosse and every time he comes home from a tournament, he is sure lacrosse is about to sweep the nation. That’s never happening, but believing it keeps lacrosse from dying off. That’s the benefit of networking and socializing to these sorts of things. Being a biological realist is a lonely life at times. It helps to know that you are not alone in the struggle.

Even so, I’ve sat around with grad students at places like Yale and I’ve been around a lot of smart people in STEM settings. Often, the most striking feature is the oppressive lack of curiosity and the fear of saying the wrong thing. The core of Western civilization, dating to the Greeks, is smart people openly discussing the hard subjects of the day, trying to push the rock of humanity up the hill. That’s what’s happening on our side. On their side, it is struggle sessions and the slow boiling off their best assets. There’s the green shoot.