Vae Victis

The FTN guys posted a special podcast on the American Revolution and the process that resulted in the Constitution. Instead of reciting the standard mythology about the Founders and their alleged love of liberty, they get into the economic motivations of the men who met in Philadelphia to restructure post-colonial America. They also talk about the men who were excluded, as well as the interests they represented. It is a well-done episode that gets into the forgotten parts of the founding story, as well as the economic motivations.

The basis of their analysis is the historian Charles Beard’s An Economic Interpretation of the Constitution of the United States. Beard argued that the structure of the Constitution and the process that produced it was the result of the personal financial interests of the Founders. For example, George Washington had provided significant financing for the revolution, so the Constitutional guarantee that the newly formed nation would pay its debts worked out pretty well for people like Washington and the other bond holders.

Beard built on earlier Progressive interpretations of American history and can probably be described as a proto-Marxist historian. His analysis of the Founding is that it was first a revolt against the monarchy and then a counter revolution against democracy by the mercantile class located in the cities. It was not just the issue of repaying war debts. The financial class also saw the Articles of Confederation as a hindrance to trade, because there was no central authority to strike trade agreements with foreign governments.

Beard is an interesting guy, who was immensely popular with the Left into the Cold War, but then fell out of favor in the 1960’s. This seems like an odd thing, given that his reading of American history is based in class conflict. The New Left historians, however, rejected that interpretation in favor of racial and sexual conflict, which meant abandoning facts and standards in favor of emotion and vengeance. Neo-conservative historians rejected all of that in favor of selling the narrative of Americanism as a vehicle for present policy.

One of Beard’s insights was that the people located in cities not only have a different set of economic interests, but they also have a different relationship with government. In the 19th century, which meant the city dwellers were much more receptive to socialism than the citizens in the country. The main reason was that the city dweller gets used to bumping up against the government on a daily basis. It feels natural to them. Citizens in the country, particularly in the 19th century, had little contact with the state, so it seemed alien to them.

This suggests something about the nature of socialism, as throughout history urban populations have supported authoritarians, while rural populations have not. In the ancient world, a savvy tyrant like Peisistratus could appeal to the masses of urban poor, to challenge the power of the aristocrats. On the other hand, authoritarian appeals work much better in high density environments. Still, daily familiarity with the power of the state makes people more trusting and comfortable with it. Socialism relies on that trust.

Of course, the defect of class-conflict historiography is that it tries to jam all facts into a model of society. Instead of the theory explaining history, history is used to explain the theory. There is no question that the men who met in Philadelphia had direct financial interest in the outcome. They were also motivated by all the usual stuff like patriotism, regional loyalty, and petty stupidity. That stuff is every bit as interesting as economics and just as important. In other words, history is both particles and waves.

More important and related to the podcast, is the fact that the people who drive history have personal interests. The men who revolted against the king, did so because they saw an advantage in it. Once they gained control of the country, they were not about to give it away or arrange things to their disadvantage. After all, the whole point of the revolution was to get a better deal. The Articles of Confederation were simply an interregnum, while the new elite figured out how they were going to lock in their position after evicting the old elite.

That was the point of the Constitution and the point of all subsequent changes to it, including the Civil War. Similarly, the mythology of the founding, as well as the “second founding” as neoconservative historians call the Civil War, is part of locking in that position via the miracle of propaganda. All of the soupy romanticism of American history is intended to convince the rest of us that the current arrangements are the result of Providence. Political arrangements are not about ideals. They are about power.

This is an important lesson for anyone in dissident politics. The first goal, that which everything bends toward, is to gain power. This is why the New Left has rolled through the culture. They first seized power and then cooked up timeless principles to justify their position. It is also why the legacy Right’s appeal to principle must be rejected. Limiting your options by self-imposed rules and inviolable principles is a recipe for failure. The truth of life is that politics is about power. First you seize power and then vae victis.

No Ideas

The other day, I was looking around for ideas and stumbled across this article at the ironically named American Conservative. I mock the name because there is not much about it that is conservative. Even their anti-war positions are reflexive and not very well thought out. Rod Dreher has been the main guy for a while and he has lurched from one fad to the next, looking for a cult to give meaning to his life. The new editor appears to be trying to make the site more like other legacy right operations.

That article got my attention, because at the top was this note, “Editor’s Note: This is the first in a collaborative series with the R Street Institute exploring conservative approaches to criminal justice reform.” Never having heard of the R Street Institute, I looked up their financials and saw that it was the usual suspects. Any operation that includes David Frum must be working against the interests of white America. He is a despicable person and a subversive.

If you look at their website, they pitch themselves as libertarians. The word “free market” has become an abracadabra word to the donor class that subsidizes these outfits. It basically means these guys are fine with the cultural strip mining that passes for capitalism these days. Just as over-class jargon about “diversity” always signals a war on white people, the use of “free market” means a war on the middle class by the globalists that see America as nothing more than a pirate’s cove.

Ironically, these R Street guys have landed on prison reform as an issue they will champion as conservative. Anyone over the age of forty-five knows that “prison reform” is code for “throw open the prison doors so the blacks can run wild.” There has never been a prison reform effort with the goal of making the streets safe. Instead, it is either anarchy and free weed or a Progressive assault on order. The effort to make this a conservative principle is just another example of the death of conservatism.

Now, the right was always just the dancing partner for the left. A great way of putting it is from Robert Louis Dabney, “American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition.” You will note that he wrote that over a century ago. What tends to lead people into dissident politics is the realization that the so-called conservatives are just body men for the people they claim to oppose. Their ideas are intended to enhance, rather than reject, the morality of the Left.

The reason the modern Right seems like a barren field with tumbleweed bouncing across it is that their dancing partner is now just a shuffling zombie. The Left has not generated a serious insight into modern society in over a generation. Their last big public policy idea was ObamaCare. Otherwise, it has been a series of bizarre gestures toward increasingly narrow fringe groups. They are the dog that caught the car. The Left has a free hand to do what they please in America and they have no idea what to do.

The result of this lack of ideas is that politics is now just a combination of money grubbing and hysterical public tantrums. The hilariously over-the-top reactions in the media to Trump’s meeting with Putin is a good example. None of these people can tell us why Putin is suddenly the devil. They do not even try. Instead, they carry on like teenagers in a slasher film. They took turns trying to outdo the previous loon’s contrived outrage. It is as if they are trying to scream the devil into existence, so they can have a reason to scream.

Much gets written about the impact of cosmopolitan globalism on the middle class and the cultural identity of western nations. It is assumed that the people doing this to us have a purpose, but in reality, they are working on inertia. They do not move forward toward a goal, rather, they just move forward because that is what they do. The politicians are feckless airheads, and their advisers are craven ninnies. Everything is a bust-out now, not because they are crooks, but because they cannot think of another reason to get up in the morning.

That is the other consequence of cosmopolitan globalism. It hollows out the intellectual elite, just as it kills the middle-class. This was evident a century ago, the last time the world was sure globalism was the cure. The great powers staggered into the abyss because they lacked the ability to question their own policies. A war that should never have started went on for years, because both sides kept doing the same things over and over, hoping for a different result. They murdered themselves for lack of a new idea.

Of course, I could have the cause and effect backwards. Maybe the cultural collapse of the West naturally makes one-world utopianism appealing. The Left ran out of ideas fifty years ago and the Right has been on fumes since the 1980’s. Europe has not had a new idea since Marxism. Without a reason to argue and debate, maybe it is natural to assume there is nothing left to debate. All the big problems have been solved and it is time to step into the glorious future. The lack of competition has made our ruling class dull.

To Kill A People

Youth participation in soccer continues to decline, despite the best efforts of the cultural elite to promote it.

Over the past three years, the percentage of 6- to 12-year-olds playing soccer regularly has dropped nearly 14 percent, to 2.3 million players, according to a study by the Sports & Fitness Industry Association, which has analyzed youth athletic trends for 40 years. The number of children who touched a soccer ball even once during the year, in organized play or otherwise, also has fallen significantly.

In general, participation in youth sports nationwide has declined in the past decade, as children gravitate to electronic diversions and other distractions.

Yet in recent years, while soccer continued declining, baseball and basketball experienced upticks, buoyed by developmental programs begun by Major League Baseball and the National Basketball Association.

This not a surprise. Soccer never had strong appeal in America. Youth soccer leagues were suburban safe spaces for white kids. No one says it that way, but that is the reality of youth soccer in America. As a result, the soccer infrastructure is tied to the white suburbs, which means it requires lots of parents volunteering to make it work and lots of cash to hold it all together. Maintaining a segregated anything in modern America is expensive and complicated.

In fairness, all sports have seen a decline in youth participation. People like to blame video games and social media, but those are symptoms. Youth sports require a high degree of parental support and involvement. They also require infrastructure. That local ball field exists because the city, town or county makes it a priority. That happens when you have a society of strong families adhering to traditional roles. Get rid of the strong families and community, and the leagues go away too.

Most people struggle to understand long term trends, so it is not surprising that it is easy to peddle the idea that video games are the cause of this. Parents today see the decline and just assume it is a new thing. The fact is kids vegetating in front of a video screen is just another symptom of the same main cause. When most kids grew up in normal homes, there was a more organic structure to their lives, so they were less likely to indulge in whatever strikes the fancy of a child.

It is the hidden cost of putting women to work. Those mothers and grandmothers, staying home to raise their kids, provided an infrastructure to life. In stable, healthy societies, women maintain the social life of the community. When women are working ten hours a day at an office, that social work does not get done, so something else fills the void left by those working women. That has been the sewage of popular culture, along with state- provided stand-ins for the parents.

Traditional sex roles also work as a bulwark against mischief. Fifty years ago, even public schools in poor areas could expect plenty of mothers volunteering to help with various school projects. They would also be the main labor pool at the church and other voluntary community organizations. It is hard to corrupt these organizations when mothers and grandmothers, people with skin in the game, are there to make sure those organizations serve their interests.

The fact is, if you were looking to exterminate a people, by that I mean destroy their culture and identity, the first thing you would do is put the women to work. It is not an accident that invaders who kill off the men and marry the women almost always adapt to the culture they conquered. The culture of a people is their women. Men have a role, but primarily as the guardians of the engine of their culture. Women are the ovens that bake the bread. Take away the oven and there can be no bread.

By ripping women out of their homes and putting them to work like field slaves, modernity has destroyed the natural framework of society. The state has tried to fill the void, which is why per capita, inflation adjusted government spending has quadrupled as women moved from the home to the workplace. All that government supervision of children and maintenance of synthetic community organizations comes with a direct cost, which shows up in paychecks and the cost of goods.

On a more note. What the modern age has been is an elaborate strip-mining operation, where the social capital is monetized and carried away. Another example is what we see with Amazon destroying retail. The price of cheap stuff delivered to your office is the harvesting of the social value of local business. Instead of Johnny’s Appliance Warehouse sponsoring your kid’s baseball team, it is a government run program paid for by your property taxes.

Again, if the point is to kill a people, the first step is to put their women to work, turning them into economic units, like farm animals. From there, it is easy to strip out the rest of the social capital that maintains the culture. Before long you have a collection of people with no identity of their own, wholly dependent upon their masters. That is where we are headed as a society. It is also why fertility rates are falling in the West. Why would anyone bring a child into a life of pointless work and consumption?

The Great Undoing

One reading of the 20th century is that it was the concluding chapter of the great battle between aristocracy and liberal democracy that began with the English Civil War. The Great War started when the Austro-Hungarian Empire delivered a set of demands on Serbia, knowing it would provoke a wider war in Europe. At the start of the war, three major European empires governed most of Europe. By the end, all three empires were gone, and the victors were the republics, who imposed their political system on the losers.

American involvement in the Great War is usually characterized as the great coming out event for the country. The hesitant Woodrow Wilson, goaded into joining the fight by the bellicose Teddy Roosevelt, moved the country from its traditional isolationist position into a fully engaged world power. That fits the preferred narrative of our elites, as it makes it sound like they rule the world reluctantly. The Europeans could not manage their affairs, so noble America had to step in, defeat the bad guys and impose order on the West.

Another part of America’s decision to enter the war was the deep hatred Wilson and his advisers had for the European empires. Wilson thought the Kaiser was deeply immoral, but he really hated the Austro-Hungarian Empire. Wilson was influenced by Giuseppe Mazzini, who was a zealous nationalist and republican. He not only rejected the concept of empire, but he also lived it as an Italian nationalist. Mazzini also rejected materialism and class struggle, which had a natural appeal to the moralizing idealists in charge of America.

The American entry into the Great War, tipped the balance in favor of Britain and France, but it came with a price. Wilson played a prominent role in the post-war diplomacy and that meant the dismembering of the Austro-Hungarian Empire and the imposition of draconian punishments on Germany. The fact that Hitler came from Austria suggests history has a sense of humor. The point though is that the extreme expression of liberal democracy conquered and destroyed the last empires of Europe and imposed its will on the West.

This conflict between democracy and monarchy is the launching pad for Hans-Herman Hoppe’s critique of democracy. Hoppe is a libertarian, so his critique is aimed at elevating his preferred social arrangements, which he calls the natural order. As a libertarian, his concern is purely on the material, but others have picked up on the idea and extended it into the cultural realm. Whatever the defects of monarchy, it provides a much more robust cultural framework than democracy, which tends to reward the worst instincts of citizens.

Another angle to this way of thinking of the 20th century is that the West struck a bargain of sorts. In exchange for accepting American imposition of liberal democracy, the West got peace and prosperity. That worked fine as long as the American ruling class accepted the fundamentals of the nation state. That is, a nation was the geographic boundary of a single people, who were ruled by people chosen from their own ranks, by the people themselves. Stable borders and stable cultures defined the modern political entity.

Like doing business with the mafia, accepting the American hegemony meant going along with the rules set by America. That was fine when America was ruled by white men with a strong attachment to the West and Western traditions. That changed toward the end of 20th century as the complexion of the American population slowly changed and the attitudes of the American ruling class began to change. America no longer believes in the nation state and has tried hard imposing that belief on the ruling classes of Europe.

Up until the last few years, it appeared that this abandonment of the old order was going to go on without much resistance. But the revolts we are seeing in Europe, with the rise of nationalist parties and growing resistance to immigration, suggests the American hegemony is beginning to unravel. More important, the rise of Trump and his push to make the Europeans stand on their own feet suggests the American retreat is not without some support in the ruling class. The Wilsonian order may finally be about to unravel.

This does not mean we will see the return of monarchy. Hoppe’s critique of democracy has merit, but his error is the same made by the Western ruling class over the last half century. That is, the assumption that political economy is the horse that pulls the cart of human society. What Muslim immigration is teaching Europe is that biology is what drives society. Get the biology right and you can make any political system work, but the only way social democracy can work is in a homogeneous population.

The unraveling of the American hegemony is the retreat of the universalism that has always animated progressivism. It is not so much that democracy failed, as Hoppe claims, but that universalism has failed. The reason Europeans have reacted so strongly to a relatively small influx of foreigners, is universalism has never been a part of continental culture. Tossing it off will be much easier for them than for Americans, but the reality of demographics will force the issue everywhere.

Fighting Back

One of the basic errors the so-called conservatives made when dealing with their Progressive betters is to assume the Left has a rational plan. The Buckleyites always started from the assumption that there was some logical plan behind the liberal schemes, so they spent a lot of time trying to abductively arrive at the motivation. The Right spent most of their time making well-reasoned arguments against what they assumed was the true motivation of the Left. The result was the Left won every battle in the culture war.

This post from an English professor at Emory University about the logical ends of diversity is a rare example of someone noticing the flaw in this approach. He starts by doing what no one on the conventional Right dares, and that is admit defeat.

Conservatives, libertarians, traditionalists, and classical liberals need to get clear on something: the ideological contests are fading. What Irving Kristol famously said in his 2001 Bradley Lecture, “We in America fought a culture war, and we [conservatives] lost,” applies well to higher education. Conservatives fought wars over multiculturalism, Western Civilization, affirmative action, the Academic Bill of Rights, and political bias in hiring, and we lost every time. The educators have no reason to debate ideas, much less ideology. None of those old issues are up for discussion.

(It should be said that Kristol noted that conservatives still had some influence in one theater of American life, religion, but that exemption is irrelevant to the 21st-century campus.)

You can tell ideology is a settled matter by the way in which faculty and administrators handle the core terms—diversity, inclusion. No moral or conceptual examination of those terms ever takes place. Liberals and leftists mouth them without even pondering what they mean save for the simple-minded aspiration of “more women in science” or “more blacks among the leadership.” The only rejoinder conservatives have is, “What about the diversity of thought and opinion?” to which the educators respond, “Oh, yes, that’s good, too,” then proceed on what they were thinking before. When it comes to diversity, everyone’s a bureaucrat.

He then points out the inherent irrationality of the diversity rackets, at least on the college campus.

Now, diversity means just that: getting more underrepresented people in place. That’s all. The campus managers don’t think about what will happen then. Diversity among the personnel—that is, more proportionate representation of all “underserved” identities—is an end in itself. If you asked a dean what diversity is for, what purpose it serves, he wouldn’t have an immediate answer. He spends so much time in a habitat of tautology (“diversity is good for . . . diversity”) that the very question stumps him until he remembers blather from the Old Times about diverse perspectives and educational benefits and repeats it like a ventriloquist’s dummy. But don’t try pressing him on it. He doesn’t want to talk about it. The self-evident good of diversity has long been established, and he clings to it like a Catholic does his rosary.

The professor does not have the courage to point out the obvious. Replacing capable white people in college positions with non-whites, reduces the quality of the staff. It is not so obvious in the humanities or social sciences, where much of the work has been nonsense for a long time. In the STEM fields, it is a recipe for disaster. Any effort to scale up the diversity rackets popular on campus, to society as a whole, is a recipe for rolling back a millennium of human progress. Without white men, there is no modern world.

At the end, the professor suggests an answer whites should use when asked by a white interviewer about diversity. It is good advice, only if you know going in you will not be selected because you are white. It would be fun to point out to the diversity spewing white person that the best thing they can do for diversity is quit their job. It is, however, an example of that old habit of the Right. The professor thinks such a “gotcha” response will result in the great Progressive awakening when the blindfold will drop from Lefty’s eyes.

It is why the Left in America went from one victory to the next in the culture war. They never faced an adversary willing to fight them on their own terms. The American Left has always been a spiritual movement. Talking a lefty believer out of their beliefs is as rational as talking a Muslim out of his faith. No one ever argues that the solution to violent Islam is a well-reasoned argument with facts and examples. Even the dullest American understands that this is not how religions work. By definition, faith is not about facts.

American Progressivism grew out of the Puritanism associated with the founding stock of New England. Reform movements of the 19th century all had their roots in New England Christianity. Just read the writings of abolitionists and the Christian foundation is plainly obvious. Then in the 20th century, as Norman Podhoretz explained, Jewish intellectuals embraced Progressivism as their religion. The Left lost its Christianity, but it remained a spiritual movement that became more intense, more exotic, and esoteric.

It is an important lesson to learn from the failure of the American Right, in their 20th century fight with the Left. They lost because they never understood the enemy. They invested all of their time conjuring an enemy they could beat with facts and reason, while the Left went about destroying the enemies they had in their path. It is not a mistake that a new alternative can afford to make. You do not beat a moral order with reason. You defeat it by attacking it on moral grounds, while offering an alternative moral framework.

The Death of Tinker Bell

The Tinker Bell Effect is an expression for when people want something to be true so deeply, they believe it actually exists. This is commonly used in education reform, where the reformers are sure their blank slate fantasies are true, so they convince themselves their reforms are having the desired effect. Head Start is a total sham, but proponents pretend it is wildly successful. It is a step beyond confirmation bias, in that the believer not only sees the desired result, but they also act on it.

This has been the condition of the America Lef since the election. What we call progressivism has curdled into a feminist cult. Maybe it was always thus, but the election made it plain. Maybe the election was a triggering event. Either way, the Lef is now just angry women who cannot accept defeat. To cope with this, they have concocted a number of fantasies about why it happened. The most obvious one involves Boris and Natasha colluding with Trump.

To most people, the Russian collusion thing has always been absurd, but to the hardcore Hillary supporters, it is an article of faith. The Democrats may have quieted down about it, but their supporters have never stopped believing that Trump won the election because of nefarious forces out of Moscow rigging the election. For the last eighteen months, the lef has been operating on the assumption that this is true and it will be revealed any day. In other words, they have been operating as if the removal of Trump is a forgone conclusion.

Another example of the Tinker Bell Effect is with immigration. The Lef has been swallowing multiculturalism pills for so long, they cannot imagine an alternative view is possible. They as so sure about what happens when bad whites are swamped by noble browns, they have started to assume that it has already happened. As a result, they ran an explicitly anti-white campaign in 2016. They even had the so-called conservatives convinced of this, which is why they have yet to get past their hatred of Trump.

This fantasy has been so powerful, that even some people on our side are sure we are following the path of South Africa. In other words, they have blown past the Argentina or Brazil models and gone straight to white genocide being the future. That is why they cannot see how Texas is much less likely to become California, despite the demographics. They believe in the vision of white dispossession so strongly, so emotionally, that any facts or arguments to the contrary are treated as insults. This is the reverse Tinker Bell Effect.

Another group still clapping their hands, yelling “we believe!” are the libertarians. They are so sure that Trump prudent economic policies with regards to trade are going to usher in the end times, Goth Fonzi has started to stock up on canned goods. Reason Magazine has at least one post a week working from the assumption that economic devastation is spreading across the country. This one is the latest. Amusingly, they now pretend that Trump voters are locked into some sort of cult, where reality is replaced with fantasy.

Libertarianism, like Progressivism, has always been a cult, so it is not surprising that libertarians are prone to magical thinking. It is a requirement of cults to hold a set of beliefs that are at odds with reality. This way, the adherent invests their energy into believing and helping their coreligionist believe. It is why there are no cults built around observable reality. Even so, libertarians are so sure Trump’s policies are going to usher in the end times, they are convinced that displaced Okies are now trundling cross America.

In fairness, it is reasonable to think that liberal democracy must rely on the Tinker Bell Effect. Much of the voluntary conduct of American citizens is based on the belief in things like equality before the law and the rightness of our economic model. If people stopped believing in this stuff, they would act differently. Most Americans believe our society is morally good, something to sacrifice for, so lots of people sacrifice to keep the current regime in place. Look at how many young men join the Army each year.

Reality is that thing that does not go away when you stop believing in it. Patriotism has started to slip, as the younger generation, facing the mess their parents created for them, comes to terms with that reality. Boomers had a great ride in a great country, so they will remain patriotic and optimist. In fact, the rise of national populism and the nascent white identity is driven by the death of Tinker Bell. The younger generation simply does not believe the things the older generation believed and still believes about America.

The interesting thing to watch for is what happens to the feminist scolds when Tinker Bell dies for them. The end of the Mueller probe is coming sooner rather than later. Trump is not going to be impeached and he will most likely win in 2020. Similarly, the great brown future is not just around the corner, so the Lef will be confronted with demographic reality at the voting booth. Belief is powerful stuff, but so is disconfirmation. One of the most emotional parts of Peter Pan is the death of Tinker Bell. There is a reason for that.

No Easy Answers

It is natural for people to embrace simple answers to complicated problems, even when it is obvious that those simple answers have no chance for success. One reason is complicated solutions imply a lot of hard work. Most people would prefer as little struggle as possible, so the option that offers the least amount of effort is always going to have the most appeal. Then there is the fact that hard solutions mean hard problems, problems that change things. People do not like change, so they avoid facing reality as much as they can.

This is the heart of the current crisis. White people in America are faced with a set of facts that are immutable. Demographics is a straightforward issue. As of 2011, about 60% of the population was non-Hispanic white. The percentage of the minor population that is non-Hispanic white fell below 50% for the first time. Given current immigration and fertility numbers, America will be a majority-minority country within a generation. The crisis of our age is not just how we respond to this reality, but how we come to accept it.

The civic nationalists will move heaven and earth in order to avoid facing demographic reality. In fact, they do everything they can to avoid thinking about it. The results of the NY-14 election are a great example. The civic nationalists latched onto the socialist angle, with the desperation of a drowning man. The fact that the district is over 60% Hispanic was lost on them. Even when presented with the facts, they preferred to prattle on about “muh socialism.” The simple answer asks the least of them, so they go with that.

On the other hand, we have the recently red-pilled. Like ex-smokers, they demand action now, believing all they have to do is explain what they have just learned to everyone else, and public opinion will turn on a dime. Paul Nehlen and Patrick Little are good examples of how this works. They read Culture of Critique, had a revelation, and then found the nearest street corner on which they could preach the gospel. All of their efforts were based on the belief that the solution was simple. Just red pill everyone and the problem is solved.

Of course, the very act of running for office is a denial of reality. It assumes the system is fine, but the people are defective. This has been the guiding star of conservatives for three generations. The simple solution to the culture war is to get the “right people” in office and they will solve the problem. The fact that this has proven impossible, and that the system has led us to this point, is never considered. The possibility that liberal democracy inevitably leads to cultural suicide is unpleasant, so even the red-pilled look the other way.

It used to be a popular line on social media to comment about something being the reddest of red pills. The JQ’ers loved using that line to pose as the most “woke” people in the movement. The truth is, the reddest of red pills is accepting that there is nothing to be done, with regards to our demographic destiny. The die is cast. Barring genocide or some weird plague, the land currently called America will be majority-minority. We can seal the borders tomorrow and the facts will not change. There is no answer to that problem.

Further, liberal democracy assumes things about the citizenry that cannot be true in a majority-minority nation. The Founders saw this from the start and worried about factionalism ripping their new creation apart. Even in a completely white, English-speaking country like early America, there was lots of diversity. People putting loyalty to their tribe ahead of loyalty to their nation was a legitimate concern. The American Civil War was not fought along regional and cultural lines by accident. It was tribal warfare.

The fact is, another bit of that dreaded demographic reality is that what comes next cannot include the current system of governance. In a multicultural society, everyone’s primary loyalty is to their group. Liberal democracy assumes people are loyal to their narrow economic interests. The black guy will vote for what works for him, not for what blacks ad a whole think is in their interest. In an all-white society, this works as whites are the least tribal humans. In a majority-minority society, this cannot possibly work.

What comes next for us is what we see in the Middle East. In every country, one group dominates the rest, imposing their idea of order on society. Saddam controlled Iraq for his people. The Persians run Iran. The Muslims run Lebanon, where every hill and valley may as well be its own country. The rule in multi-cultural, multi-tribal societies is that one tribe rules the rest. That is our future. The question is which groups will come to dominate the rest and what sort of system they will impose in order to remain in charge.

 

The Power Of Delusion

Way back in the olden thymes, I was going back and forth with a liberal acquaintance about a topic related to his cult’s recent fixation on diversity. I no longer recall the details of the conversation, but at some point, he said, “The reason we moved to Arlington was so our child could experience diversity.” He was speaking of Arlington Massachusetts, one of the whitest places on earth. He had moved to honkeyville, but he had somehow convinced himself that it was a rainbow community of racial and ethnic diversity.

Being a polite person, I laughed in his face. There are limits to civility. I doubt he has ever forgiven me for not only laughing at the ridiculous claim, but then proceeding to point out the demographic reality of his new home. Arlington is roughly 85% white and 10% Asian, and those Asians will be college professors and professionals. The tiny black and Hispanic population is clustered in one area of town. You can drive around the place all day and never see a brown face that is not riding a lawnmower or leaf blower.

Now, I have no doubt that my former acquaintance and his Progressive hive-mates glorified one another on a regular basis for their embrace of diversity. You can bet they swapped stories about how their kid had a black friend at school or about their supposed friendship with the Muslim coworkers. He actually tried that one on me once. Because it was nothing but virtue signaling, they never faced any push-back. In fact, they got nothing but confirmation from their hive mates, so their delusions were always reinforced.

When people outside the hive wonder how people in the hive can believe the nonsense about diversity and the blank slate, it is important to keep in mind the power of magical thinking. They want this stuff to be true, so they tend to gravitate toward others who have the same fantasies. It is exactly how cults work. The doubt or concern of one member becomes a reason for the rest to double up on their belief. Progressives are people in search of purpose and identity, so they tend to clump together for support.

Whether you call it self-delusion, magical thinking, wishful thinking or whatever, this is powerful juju. My old Progressive acquaintance was not fazed by my mockery or the facts I later sent him. In fact, he has only grown more deluded over the years. He is now one of those old guys who still wears an “I’m With Her” t-shirt and tells people he is a moderate libertarian. It is not that he is a liar or crazy, it is that he so desperately wants this image he has of himself to be true, that he has convinced himself it is fact.

It is not just lefty cult members who are prone to self-delusion. Magical thinking is just the grease that makes the gears of life turn smoothly for people. All of us engage in some degree of it. In fact, it may be a requirement of leadership. Read the biographies of great leaders and you almost always find that they had an extreme over-confidence in their abilities. Often, they believed it was their destiny to achieve greatness. It was what pushed them to conquer the world or accomplish some great contribution to humanity.

At the same time, over-the-top belief in some cause is the driving force behind the great evils of history. Stalin was not mindlessly evil. He believed he was on the side of the righteous, just as the Nazis, Chinese communists and other murderous movements of the last century believed they were on the side of good. The Allies in World War II incinerated cities full of women and children, in order to break the will of the other side, because they thought they were fighting a just cause. The self-righteous make the best killers.

The power of self-delusion is not just the belief in some cause, but belief in the face of available evidence. It is the conflict between the delusion and reality that is the chemical reaction, releasing energy the believers harness. The American Left refers to themselves as the “resistance” even though they are in complete control. It seems that the greater the gap between observable reality and delusion, the more fanatical the believer. That conflict between reality and delusion releases energy in relation to its contrast.

This is a useful thing to keep in mind when dealing with lefty relations. Your well-intended efforts to break the spell only serve to make it stronger. It is counter intuitive, but the best thing you can do for a deluded friend or relative is to act disinterested. If you argue with them, they see that as proof they are speaking truth to power. If you agree with them, even on a small point, they see that as confirmation. Indifference throws water on that chemical reaction and robs them of the energy to continue in the face of reality.

This is why the Left forces everyone to pick a side. For example, you cannot be indifferent to the various crotch fads. You are either enlightened or a homophobe, open minded or a gender-normative bigot. There can be no middle ground, because the delusion that fuels these causes depends upon the conflict. The indifferent are the black swans of the delusional. It is not simply hive-mindedness. It is a need for the conflict between their beliefs about themselves and the reality of the world in which those beliefs conflict.

The Haunting

A couple of years ago, John Derbyshire talked about the sexual aspect of what ails the West. He referenced this comment to Steve Sailer, in one of Sailer’s blog posts. No doubt others have noted that women in the West seem to be the driving force behind things like immigration. The angle is always that the women are ascendant because the men have grown soft. As Derb talked about in that podcast, the girls are inviting in the swarthy foreigners, because they are dissatisfied with their men.

That is appealing to men, especially older men, as older men are always sure that the younger generation is soft. When I was a boy, my grandfather would say, “In my day it was iron men and wooden ships. Now, it is iron ships and wooden men.” I am an old man, but not so old that my grandfather lived in the age of sail. It was just his way of saying that his generation was tough, while the younger generation was soft. The thing is though, this assumes that only men have changed.

Maybe a better way of thinking about the sexual aspect of our cultural crisis is that both men and women are haunted by different specters. For instance, our women are increasingly deranged, not because men are wimps, but because the traditional sex roles no longer exist. This leaves them as free radicals, with the wacky fads out of feminism and gender studies, orbiting them like unpaired electrons. Women are like bees without a hive, so they become erratic.

Here is a good example. This woman is an angry lesbian. She has been a public nuisance for a long time, ranting and raving about homosexual causes. Self-identified lesbians are 1.3% of the population, according to the CDC. That is a small club, but not select enough, so she is now claiming her son is transgender. Like so many of our women, this woman is in a race to the most bizarre position imaginable. It is the need for attention, applied to inappropriate things.

The male side of this coin features a nostalgia for a lost future. It is a form of romanticism, where men imagine a past that led to a different present. All of those decisions by prior generations, have led to a present where there is no point to being man, because there is no role for men. The only place where men are needed is the military, but even there, the multicultural nags are ruining things. It is not a longing for the past, but a longing for a different present.

If you look at the various sub-groups within the Dissident Right, they are almost exclusively male. The alt-right certainly has a strong romantic streak. Their embrace of the fascist aesthetic was always based on an imaginary version of history. The PUA guys go the other way, embracing a cynical and callous view of women as nothing more than a game to be won. It is an absurd version of the alpha male. Weirdos like Patriot Prayer are trying to create a space for men to be men.

The result of all this is men and women are rocketing off in different directions, seeking something that fills the void left by traditional sex roles. The trouble is the current culture views traditional sex roles as toxic. That not only directs the search for biological fulfillment toward the wrong answers, but it also makes the right answer the polar opposite of what is acceptable. The result of this is blue-haired feminists screaming into the void and the cartoonish primal scream of the Bronze Age Mindset.

It is why polling on so many issues divide sharply between males and females, married people, and single people. That last part is probably the most important, as people living the traditional married life may as well be in a different country. The former have a point, while the latter are searching for one. The former see politics as a necessary burden, while the latter view it as the hunting ground for personal fulfillment. It is why Antifa is run by girls and the alt-right is run by boys.

Of course, the specter driving all of this was created in the bygone era, the one where the West still had its traditional social arrangements. The increasing animosity toward baby boomers has a lot to do with the fact that the young blame their parents and grandparents for screwing up the system. This is certainly true in America, where the boomers inherited a world of order and then set about destroying it, replacing it with a world of disorder and irrationality.

That really is the specter haunting all of us, regardless of our age. It all seems so unnecessary and pointless. What was so monstrous in the 50’s and 60’s that it spawned a generation hell bent on self-abnegation? That is the specter that haunts our age. It is as if the point of the cultural revolution were to create a society of people infected with the existential attitude. The result of the revolt was a people gripped by a sense of disorientation, confusion, and dread.

There Will Be Blood

In a healthy and orderly society, the ruling class maintains a set of rules for arbitrating disputes, allocating power and disciplining transgressors. The rules governing the ruling class are intended to defend the ruling class from internal threats, as well as external ones. The rules make sure that people entering the ruling elite are the sort who will improve and defend the system. It also protects those new members, by giving them an orderly path up through the hierarchy.

Imagine if it was acceptable in the Senate for a back bencher to murder his rivals in order to gain a senior position in the Senate. That could be tempting to an upstart, but then again, killing off newcomers would also make sense. Having rules against murdering rivals protects everyone. An orderly system of distributing power and promoting new people up the hierarchy encourages everyone in the ruling class to defend the ruling class system.

It’s why so-called conservatives rush to the nearest microphone to disavow challenges from their right. They always frame it is a choice between reasonable compromise versus unreasonable extremism. Their calls for civility are essentially a defense of the current order. The rules work for them, as it allows them to enjoy a one percent lifestyle as the opposition to the Left. While not as gratuitous, progressives will also call for civility when they sense a threat from their Left.

That’s what makes the debate on the Left about tactics interesting to those on this side of the great divide, even though we have no role in the debate. There is no one speaking for our issues in the halls of power and our people are excluded from the political debate. On the other hand, the most radical progressive crazies get at least an audience with the people in charge. This Atlantic piece gives a little hint that maybe the moderate middle is about to collapse.

American politics is today a brutal boxing match of harassing confrontations. The disagreements renew two enduring questions: one philosophical, one historical. Is political harassment civil? And do the ugly political confrontations signal a sharp departure, or have they always existed in the United States of America?

Moderates in both major political parties have long argued no on both fronts. Their political brand is unity. They pursue the absence of tension. That has meant avoiding confrontations through building political bridges high above the audible river of children crying in detention facilities, in police cars and cells, in abandoned schools, in abuse-infested homes, in rat-infested apartments, in searches for incarcerated and deported parents, in funeral homes over closed caskets, in plantation shacks after their first whipping, and in slave auctions fearing their new harassers.

These political moderates classify as uncivil those, like Donald Trump, who would toss children into those crying spaces. They classify as uncivil those, like Maxine Waters, who run down into those crying spaces and call for the all-out harassment of the harassers. They look down on both the Trumps and the Waters’ from the heights of their self-styled civility. They look down on those crying children—and their comatose or raging defenders—and counsel patience, preaching a religious belief in the American political process.

Now, you have to put aside the fact that the author of that piece is a ridiculous person with a fake name. His lack of authenticity is part of the act that gets him a place in the prevailing orthodoxy. The angry black man routine allows him to play the part of house anti-white among the ruling class Progressives. If he had stuck with his birth name, he would be forced to play a different role, as no one is going to take seriously a guy playing the Malcolm X part with the name “Mister Rogers” and sporting a cardigan.

What matters is his argument that justice requires the just to be uncivil, by which he means overthrowing the rules. After all, incivility is by definition the rejection of the rules of discourse. Radicals have always been attracted to this formulation, as they always imagine themselves as the righteous underdog fighting the powerful system. In the last century, this was at least plausible, if not entirely accurate. Communist revolutionaries wanted a new system. The New Left was in revolt against the previous generation.

Today, the Progressives are in total control of American life. If you doubt this, name a left-wing web site that has been banned from the internet. The terrorist group Antifa is allowed to operate on Twitter and Facebook. Post FBI crime stats on social media and you risk being doxed by a Huffington Post writer and losing your job. In other words, the people in total control of the system are now losing faith in the system, because they do not think it is effective enough at crushing their enemies. Ibram X. Kendi wants more blood.

This is not surprising. From Robespierre through Marxism, into the multiculturalism of today, the Left has always been a spiritual cause, because all of their schemes require a certain type of person, a certain moral understanding. Ultimately what is required for their society to work is a certain moral order that can only be imposed. As Progressivism has curdled into an anti-white ascendancy, it means erasing all traces of whiteness, which is going to mean erasing white people. You cannot do that and remain civil.

What we are seeing is that the anti-white ascendancy that was birthed by cultural Marxism, brings with it the same defects as Marxism. That is, it lacks a limiting principle, so it inevitably proceeds to the most extreme expression of its core beliefs. There was no end to radical intolerance in 20th century Marxism. There will be no end to the racial bloodlust by anti-white radicals. It is why anti-whites are offended by calls to civility. The inevitable end point of their ideology is unrestrained vengeance against whites.

A dozen years ago, Mark Steyn made the point that the history of ruling elites reforming themselves is not very encouraging. That was in the context of immigration. All these years on, we see that our ruling classes have done nothing to stem the flood of migrants into the West. Therefore, it is hard to imagine them standing up to the anti-white radicals they have cultivated the last few decades. Guys like Ibram X. Kendi exist to hate whitey and they will not be restrained by calls for civility or compromise.