Note: Behind the green door I have a post about our robot overlords and a post explaining how you could have won millions on sports betting over the long holiday weekend, but the was no Sunday podcast. Subscribe here or here. Instead, I was on the Coffee and a Mike podcast and the J. Burden Show.
The title of this post comes from On the Laws, a Socratic dialogue written by Marcus Tullius Cicero toward the end of the Roman Republic. The title is from Plato’s famous dialogue, The Laws. In this work, Cicero creates a fictional conversation between himself, his brother and a friend about the law and social harmony. Salus populi suprema lex esto is a famous line that means, “The health of the people should be the supreme law”. Sometimes “health” is translated as “welfare.”
It is a famous phrase that turns up all over America. You can often find it in the official seal of cities and towns. Manassas Virginia has it in the town seal. A number of states have it in their official seal. It is not just in America where you will find it. All across the English speaking world this line turns up in the official branding of tiny villages, big cities, and important institutions. This concept of the ruling class being duty bound to the welfare of the people is near universal.
The reason for the ubiquity is it turns up in the foundational works of what we have come to call Western liberalism. It is the epigraph of John Locke’s Second Treatise on Government, arguably the most important influence on the Framers. Hobbes and Spinoza, influences on Locke, also used the phrase and embraced the concept as presented by Cicero. The Roundheads in the English Civil War also embraced the phrase and the meaning behind it.
Despite most Americans never having heard of Cicero, the spirit of this age is animated by the simple concept behind that Latin phrase. It is what lies behind the urge to censor speech online, for example. The welfare in question when demanding you get booted from social media is the psychological health of the people. The censors assume that they are the guardians of the mental peace and tranquility, so they must make sure that deviationists like you are silenced.
It is what lies behind the persecution of protestors in America and the UK. The striking similarity between the draconian punishments handed out by the UK government against those protesting immigration and those being persecuted in the United States over January 6 is not an accident. The people doing this are sure they are defending “our democracy” from hooliganism. They can think this because they assume their position requires them to defend the welfare of the people.
Of course, Cicero would have been baffled by what is happening in this age, especially since he was murdered by agents of the Second Triumvirate, for the crime of speaking out against the tyranny of Mark Antony. The modern notion that the state must safeguard the moral health of the people to the point of jailing those who dare question public policy would have baffled the ancients. From the perspective of the ancient world, what we are seeing today is the worst form of government, democracy.
As for John Locke, he was a man of his age and in his age the state, in the person of the king, was responsible for the material wellbeing of the people. It was the duty of the state to defend the lands of the people from outsiders. It defended the people from internal threat through the execution of the laws. The spiritual well-being of the people was in the hands of the church. John Locke would have been as baffled as Cicero at the Roundheadism of the current age.
In fairness to the modern age, the collapse of the Christian churches leaves a void as far as the spiritual guardianship of the people. Even a century ago, most Americans would have shared the same ethical outlook, because their ethics would have come from the Christian churches. Doctrinal differences aside, the ethics of the New England Congregationalist were not all that different from an Appalachian Presbyterian, a Southern Baptist, or a Midwestern Methodist.
The collapse of Christian institutions in the twentieth century meant something had to replace them as far as the ethical instruction of the people. Being the most powerful institution, it was natural that the state should take on this duty. Of course, the state was also responsible for the destruction of the churches. The peculiar composition of the post-war ruling class made Christian ethics a bit of a problem, so the ruling class slowly replaced those Christian ethics with a new set of ethics.
It is why it is important to understand that what we see happening is not merely the desire to hold power, but a religious revolt against the people. The bizarre outbursts we see are on the one hand an effort to demonstrate the weakness of the old ethics and the religion behind it, but on the other hand an effort to clear the path for the embrace of the new religion and its new ethical code. Woke is nothing more than proselytizing on behalf of the new religion, even if they do not realize it.
This is why the state has reacted with increasing ferocity at resistance to the cultural revolution from the top. Your efforts to reason with them or point to tradition are viewed by the ruling class as a radical rejection of their primary duty, which is to safeguard the welfare of the people. In the minds of the people in charge, they are on the side of a long tradition dating to the ancients. It is you and your weird adherence to out of fashion faith and custom that is subversive.
In the end, the present ruling elite of the West will not be judged by how well they upheld the traditions and ethics of the ruling class they displaced. It will not be their authoritarianism or anti-Christian bigotry that is their undoing. It will be how well they safeguard the welfare of the people. Since they have taken on the spiritual wellbeing of the people, they will be judged at how well they perform their priestly roles and the reasonableness of their new religions edicts.
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