Note: For those looking for a good book to read, check out this new novel Faction: With the Crusaders, which is the follow on of the writer’s first novel called Faction.
Liberalism comes in for a lot of abuse recently, mostly due to the abuses done by the current ruling class in the name of liberalism. People are hauled away and thrown into dungeons in defense of democracy, international rules are violated in defense of the rules-based order and all of it is accompanied by endless lying. It is no surprise that a growing number of people inside and outside the West are starting to think that maybe the problem with liberalism is liberalism itself.
Of course, the place to start is the meaning of liberalism. If you tap the word into a search engine you get the stock definition. “Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law.” Note that the only part that the current ruling elites in the West mention is political equality, but they have a different view of equality from the rest of us.
Another way of thinking about liberalism is the idea of permission. Despite claims by some, liberalism is a peculiarity of Western European people. It grew out of the medieval experience where permission was the rule. Up and down the social order, every was required to seek permission from those they served, even for personal issues like marriage and property transfers. Your preferences were controlled by the range of freedoms granted to you by your superiors.
Liberalism, in contrast, seeks to broaden that range of freedom so the individual can make decisions based on his preferences. A man does not have seek permission from his lord to give some of his land to his brother or a total stranger. As long as the new owner abides by the rules applied to all land owners, he is free to take possession of the land if he so chooses or not take possession of the land. His refusal or acceptance is based on his preferences, which he does not have to explain.
Liberalism is often framed as increased choices and therefore an increase in your freedom to choose, but that is not quite right. If you go into the cereal aisle and select an item from the dozens of choices, but must prove to the cashier that your selection is the best one for you, that is a vastly different world from one in which you pick whatever you like for any reason you like. The ability to not choose at all, for any reason at all, is vastly different from a world where you must choose.
In other words, the core of liberal order is not the proliferation of choices or even the right to make a choice, but the right to make a choice or not make a choice without seeking permission or having to explain your decision. You get to live your life by your own lights and you do not have to explain yourself to the authorities. It is only when you violate the law that your motivations come under review and even there is only as a mean of establishing your guilt or innocence.
This is important for understanding the current age. Everywhere you turn now you are expected to explain your preferences and subject those preferences to what the prevailing orthodoxy pretends is the crucible of reason. Even trivial things, like what you choose to eat, often require an explanation. Everyone feels to need to explain their preferences, as if they fear operating outside of official permission. Outside of a narrowing list of personal choices, your preferences are not your own.
One reason for this is the moralization of American society. Since the end of the Cold War, everything and everyone is subject to the proselytizing of the high priests of the new religion who are always increasing the scope of their work. The reason the vegan makes sure to tell the world she is a vegan is she thinks this safely puts her on the side of the righteous. The mask wearing during the Covid hoax was another example of how trivial things can become holy sacraments.
Another reason for the collapse of preferences is the collapse of the liberal order since the alleged triumph of liberalism in the Cold War. Some as yet understood restraint on managerialism during the Cold War broke down with the end of the Cold War and ever since the managerial class has sought to increase it supervision of the people, thus collapsing the individual domain of preference. In retrospect, the end of the Cold War was not the end of communism, but the end of liberalism.
This collapse of the domain of preference is changing the people. Look at an issue as simple as immigration. The choices should range from no borders, as is current policy, to firm absolute borders with no immigration. You as a citizen should pick your preferred option and feel free to advocate for it. Further, you should be free to say you oppose immigration because you prefer not to live with foreigners and have no need to explain your preference, but that is not the case today.
Listen to anyone you know talk about a topic like immigration and you can see them first struggle for why they prefer whatever it is they claim to prefer. On the one hand they want to be seen as preferring the moral option and on the other hand they feel the need to explain themselves when no explanation should be required. It is hard to know what anyone truly prefers when it comes to public policy, because everyone feels they need permission for their preferences.
One reason we seem to heading toward the abyss is that the range of choices keeps narrowing and the consequences for falling outside those narrow options becomes more draconian. The reason for this is preference has been all but eliminated from the collective consciousness of the people. The land of the free is a pasture where the people herd closer and closer to one another, and anyone who strays from the flock is quickly consumed by the wolves guarding our democracy.
What this suggests is that managerialism, left to run its natural course, becomes something like the what we see with insecure managers in corporation. Fearful of their own position, they proliferate rules and enforcement, locking everything down until no one in the company has any range of motion. The company becomes increasing brittle as it sheds talent and begins to fail. The collapse of individual preference in modern society is a sign of distress in our corporatized society.
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